Tiger farming is a business venture, plain and simple. It is about wealth, not health. If China’s government lifts its 1993 ban—and there is intense industry pressure to do so—a handful of investors stand to become very rich from the tiger skeletons now steeping in vats of wine inside farm wineries.
10 posts from November 2015
#Notinmyname. Hadia Tirmizi, the mother of a student profiled in my book Faith Ed., posted that Twitter hashtag on her Facebook page last week in the aftermath of the terrorist attacks in Paris. She is Muslim, lives in Wellesley, a Boston suburb, and knows the backlash that can follow when terrorists are identified as Muslims.
At first glance, using the terms surfing and indigeneity (as in “Indigenous”) in the same sentence may seem like a non-sequitur, something that doesn’t connect or make sense. Yes, it makes sense in the context of Hawaii given that the modern sport of surfing as we know it emerges out of Native Hawaiian culture. But what does surfing have to do with American Indians? Quite a bit as it turns out, based on research and writing I’ve been doing for several years now.
No one knows if Elena Ferrante is a tennis fan. No one knows much about her at all. The identity of the author of the wildly popular Neapolitan novels remains a useful mystery—useful because it reveals the poverty of our literary-critical apparatus: without the usual cues of biography and author appearances and interviews, critics have been tripping over themselves to place her work. Feminist. Post-ideological. Neo-neo-realist. They’re not wrong, exactly. But to understand Ferrante, it might help to be a tennis fan—or, at least, to be a fan of one particular match. Krickstein vs Connors, U.S. Open, 1991.
Today’s theme for University Press Week is Presses in Conversation with Authors. In our entry in the blog tour, our executive editor Gayatri Patnaik interviews Jeanne Theoharis, author of the 2014 NAACP Image Award-winning The Rebellious Life of Mrs. Rosa Parks. Theoharis is Distinguished Professor of Political Science at Brooklyn College of CUNY and the author of numerous books and articles on the civil rights and Black Power movements, and the politics of race in contemporary America. She is also series editor for a new Beacon Press series, Stride Toward Justice: Confronting Race, Gender & Class in the United States. The series offers progressive voices writing on and at the intersection of race, gender and class and is an urgent response to the injustices of our times and the ideas that hide and sustain them. Theoharis’s coeditor for the series is Melissa Harris-Perry, Presidential Endowed Chair in Politics and International Affairs, the director of the Anna Julia Cooper Center at Wake Forest University, and host of Melissa Harris-Perry, which airs weekend mornings on MSNBC.
Wen Stephenson was invited by the Reverend Kyle Childress, longtime pastor of Austin Heights Baptist Church in Nacogdoches, Texas and one of the key voices in What We’re Fighting For Now Is Each Other, to speak to the congregation. The church's congregation plays a crucial role in the resistance to the southern leg of the Keystone XL pipeline. They supported the Tar Sands Blockade and welcomed young blockaders into their homes.
When I was fifteen, I stepped into a warm bath on my church's sanctuary stage. I was a bit of an outsider—the occasionally bullied Chinese-American kid in the white suburb—and I had found a place of belonging at this Chinese immigrant church. I made a joke about how I felt the same way about my new faith as my sixteen-year-old friend felt about her new driver’s license: I had no idea how I ever lived without this. Even my pastor chuckled as he clasped my hands, preparing to dunk me. Then I heard the splash of the warm water, the muffled underwater silence and the burst of cheers as my body broke through the surface. Smiling through currents of water, I saw the congregation beaming back. I had begun my new life in Christ.
Rampant wildfires across the West, venomous sea snakes on California beaches—sound familiar? Rarely does a day pass without a headline focused on climate-related news. Every time I read one of these stories, my mind goes to the people living amidst it: exhausted hotshot crews in Twisp, WA, barefoot beachcombers in Oxnard, CA. Though national in distribution, every story begins in its own neighborhood.
Deborah Jian Lee left the evangelical world in her mid-twenties after growing weary of the culture wars. While she remained committed to her faith, she struggled to reconcile the message of the religious right with the gospels, so her faith became a wandering, nameless thing. After returning to the evangelical world as a journalist, she sought out believers who were living out the teachings of Jesus and found a radical tribe of evangelicals thriving at the margins. Racial minorities, women, and queer Christians were carving a new path for evangelicalism—one rooted in social justice. Deborah decided to write a book for the younger version of herself—the one who mistakenly thought that being evangelical and embracing social gospel values were mutually exclusive.
When the country’s largest consumer co-op retailer announces it will close its doors and website on one of the biggest shopping days of the year, it attracts attention. REI did just that when it announced last week that it’s closing all 143 stores on Black Friday, the day after Thanksgiving, and won’t process any online purchases until the following day. Employees will get a paid day off and be encouraged to get outside—and no doubt many of them will.