Sixty years have passed since the Montgomery Bus Boycott. We at Beacon are commemorating the anniversary of this milestone in civil rights history with a series that highlights key events and players in the boycott’s timeline. The first entry in our series is an excerpt from Stride Toward Freedom: The Montgomery Story, Dr. King’s account of applying the large-scale nonviolent resistance movement that desegregated the Montgomery buses. Rosa Parks has just been arrested for not giving up her seat on the Cleveland Avenue bus. Once the news reaches Dr. King and the proposal of a boycott starts floating around, he, along with a number of others, knows it’s time to act.
On December 1, 1955, an attractive Negro seamstress, Mrs. Rosa Parks, boarded the Cleveland Avenue bus in downtown Montgomery. She was returning home after her regular day’s work in the Montgomery Fair, a leading department store. Tired from long hours on her feet, Mrs. Parks sat down in the first seat behind the section reserved for whites. Not long after she took her seat, the bus operator ordered her, along with three other Negro passengers, to move back in order to accommodate boarding white passengers. By this time every seat in the bus was taken. This meant that if Mrs. Parks followed the driver’s command she would have to stand while a white male passenger, who had just boarded the bus, would sit. The other three Negro passengers immediately complied with the driver’s request. But Mrs. Parks quietly refused. The result was her arrest.
There was to be much speculation about why Mrs. Parks did not obey the driver. Many people in the white community argued that she had been “planted” by the NAACP in order to lay the groundwork for a test case, and at first glance that explanation seemed plausible, since she was a former secretary of the local branch of the NAACP. So persistent and persuasive was this argument that it convinced many reporters from all over the country. Later on, when I was having press conferences three times a week—in order to accommodate the reporters and journalists who came to Montgomery from all over the world—the invariable first question was: “Did the NAACP start the bus boycott?”
But the accusation was totally unwarranted, as the testimony of both Mrs. Parks and the officials of the NAACP revealed. Actually, no one can understand the action of Mrs. Parks unless he realizes that eventually the cup of endurance runs over, and the human personality cries out, “I can take it no longer.” Mrs. Parks’s refusal to move back was her intrepid affirmation that she had had enough. It was an individual expression of a timeless longing for human dignity and freedom. She was not “planted” there by the NAACP, or any other organization; she was planted there by her personal sense of dignity and self-respect. She was anchored to that seat by the accumulated indignities of days gone by and the boundless aspirations of generations yet unborn. She was a victim of both the forces of history and the forces of destiny. She had been tracked down by the zeitgeist—the spirit of the time.
Fortunately, Mrs. Parks was ideal for the role assigned to her by history. She was a charming person with a radiant personality, soft-spoken and calm in all situations. Her character was impeccable and her dedication deep-rooted. All of these traits together made her one of the most respected people in the Negro community.
Only E. D. Nixon—the signer of Mrs. Parks’s bond—and one or two other persons were aware of the arrest when it occurred early Thursday evening. Later in the evening the word got around to a few influential women of the community, mostly members of the Women’s Political Council. After a series of telephone calls back and forth they agreed that the Negroes should boycott the buses. They immediately suggested the idea to Nixon, and he readily concurred. In his usual courageous manner he agreed to spearhead the idea.
Early Friday morning, December 2, Nixon called me. He was so caught up in what he was about to say that he forgot to greet me with the usual “hello” but plunged immediately into the story of what had happened to Mrs. Parks the night before. I listened, deeply shocked, as he described the humiliating incident. “We have taken this type of thing too long already,” Nixon concluded, his voice trembling. “I feel that the time has come to boycott the buses. Only through a boycott can we make it clear to the white folks that we will not accept this type of treatment any longer.” I agreed at once that some protest was necessary, and that the boycott method would be an effective one.
Just before calling me Nixon had discussed the idea with Rev. Ralph Abernathy, the young minister of Montgomery’s First Baptist Church who was to become one of the central figures in the protest, and one of my closest associates. Abernathy also felt a bus boycott was our best course of action. So for thirty or forty minutes the three of us telephoned back and forth concerning plans and strategy. Nixon suggested that we call a meeting of all the ministers and civic leaders the same evening in order to get their thinking on the proposal, and I offered my church as the meeting place. The three of us got busy immediately. With the sanction of Rev. H. H. Hubbard—president of the Baptist Ministerial Alliance—Abernathy and I began calling all of the Baptist ministers. Since most of the Methodist ministers were attending a denominational meeting in one of the local churches that afternoon, it was possible for Abernathy to get the announcement to all of them simultaneously. Nixon reached Mrs. A. W. West—the widow of a prominent dentist—and enlisted her assistance in getting word to the civic leaders.
By early afternoon the arrest of Mrs. Parks was becoming public knowledge. Word of it spread around the community like uncontrolled fire. Telephones began to ring in almost rhythmic succession. By two o’clock an enthusiastic group had mimeographed leaflets concerning the arrest and the proposed boycott, and by evening these had been widely circulated.
As the hour for the evening meeting arrived, I approached the doors of the church with some apprehension, wondering how many of the leaders would respond to our call. Fortunately, it was one of those pleasant winter nights of unseasonable warmth, and to our relief, almost everybody who had been invited was on hand. More than forty people, from every segment of Negro life, were crowded into the large church meeting room. I saw physicians, schoolteachers, lawyers, businessmen, postal workers, union leaders, and clergymen. Virtually every organization of the Negro community was represented.
The largest number there was from the Christian ministry. Having left so many civic meetings in the past sadly disappointed by the dearth of ministers participating, I was filled with joy when I entered the church and found so many of them there; for then I knew that something unusual was about to happen.
Had E. D. Nixon been present, he would probably have been automatically selected to preside, but he had had to leave town earlier in the afternoon for his regular run on the railroad. In his absence, we concluded that Rev. L. Roy Bennett—as president of the Interdenominational Ministerial Alliance—was the logical person to take the chair. He agreed and was seated, his tall, erect figure dominating the room.
The meeting opened around seven-thirty with H. H. Hubbard leading a brief devotional period. Then Bennett moved into action, explaining the purpose of the gathering. With excited gestures he reported on Mrs. Parks’s resistance and her arrest. He presented the proposal that the Negro citizens of Montgomery should boycott the buses on Monday in protest. “Now is the time to move,” he concluded. “This is no time to talk; it is time to act.”
Excerpted from Stride Toward Freedom: The Montgomery Story, published by Beacon Press, 2010. Copyright © 1958 by Martin Luther King, Jr. Copyright © renewed 1986 by Coretta Scott King, Dexter King, Martin Luther King III, Yolanda King, Bernice King. All rights reserved.
Read the next installment in our Montgomery Bus Boycott Turns 60 Series.
About the Author
Dr. Martin Luther King, Jr. (1929–1968), Nobel Peace Prize laureate and architect of the nonviolent civil rights movement, was among the twentieth century’s most influential figures. One of the greatest orators in US history, King also authored several books, including Stride Toward Freedom: The Montgomery Story, Where Do We Go from Here: Chaos or Community?, and Why We Can’t Wait. His speeches, sermons, and writings are inspirational and timeless. King was assassinated in Memphis, Tennessee, on April 4, 1968.