By Eileen Truax“Numbers are not looking well.” This was the welcome phrase that I got just a minute after I arrived to the Election Night Watch Party organized by a group of academics in Downtown Los Angeles. Electoral results were falling state by state, and the evidence started appearing before our eyes: Donald Trump, a man who verbally attacked Mexicans, immigrants, Muslims, journalists, women; the one who promised to build a wall in the border and to deport eleven million undocumented immigrants, was about to become President Elect.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Rev. Dr. William J. Barber IIEarly Wednesday morning, after running a controversial campaign that was even endorsed by the KKK, Donald J. Trump thanked his supporters for victory and promised to be a president for all Americans. A shock to almost every pollster and political pundit, his victory has been heralded as an unprecedented political upheaval. But the reactionary wave that swept across America this past Tuesday is not an anomaly in our history. It is, instead, an all too familiar pattern in the long struggle for American reconstruction.
By Sharon Leslie Morgan and Thomas Norman DeWolfDeep, authentic relationships with people we’ve been raised to see as “other” are key to understanding and reversing the impacts of racism and other forms of intolerance and inequity, and the misuse of power, and privilege. For the two of us, there is solace in knowing that someone shares our beliefs and commitment to social justice. We have built a friendship over the years that helps sustain us. We can talk with and lean on each other in times of madness and sadness, as we did on election night and surely in days to come.
By Rev. Elizabeth M. EdmanIt should be a shock that those who enthusiastically claim the mantle of Christianity would reject peace as part of a knee-jerk hatred of LGBTQ people. The degree to which this is an affront to Christian mission cannot be overstated. Yet this is fully and completely the “fruit of the spirit” of queerphobic proclamation. It gestures powerfully toward the theological and ethical vacuousness of such teachings and goes a long way toward explaining the crisis in credibility that plagues the contemporary church.
Throughout this election cycle, we’ve seen the rise of the radical right reminiscent of the pull of ultraconservative organizations from the past; increasing calls to prevent new immigrants from entering our country; increased calls to improve gun control legislation; a resurging wave of religious intolerance against Muslim Americans; and nationwide protests imploring racial justice and economic progress. These issues and others that have made headlines in the news have become focal points in this year’s presidential debates. To help inform the conversation about these topics, we’re recommending a list of titles from our catalogue.
By Marc BekoffI am always incredulous that the AWA does not consider rats of the genus Rattus and mice of the genus Mus to be animals. Other animals also are conveniently tossed out of the animal kingdom. When I tell people this they are shocked. We know from detailed scientific research that they have highly evolved cognitive and emotional capacities, they experience empathy, and rats laugh and like to be tickled. And, we know that tickling laboratory rats is good for science. What more do we need to show that these are sentient beings with rich and deep emotional lives?
By Marc BekoffA number of people have asked me to weigh in on the National Institutes of Health (NIH) recent announcement that they would like to lift the ban on research on animal-human chimera research. Basically, a chimera “is a single organism composed of cells from different zygotes. This can result in male and female organs, two blood types, or subtle variations in form.” I’m against this sort of research for any number of reasons.
By Steven HillSocial Security will always have somewhat of a perception problem among younger Americans. For a certain number, it will always be viewed as “money for old people who get it from the government.” For people of any age who are working and having taxes deducted from their paychecks, Social Security is a benefit for someone else—elderly retirees. But at some point in their life, those people will no longer be able to work, and, like any type of insurance, Social Security will be there to protect them with “wage insurance” from a complete loss of earned income. Social Security is self-insurance in that way, that is, protection against the risks we all face due to old age, disability, or death. That’s a point that must be brought home to every new generation of young Americans.
By Laura Erickson-Schroth, MD, MAThe most recent show of support for LGBTQ causes in professional sports was the July 21 announcement by the NBA that the men’s All-Star Game would be moved out of North Carolina because of the state’s new anti-LGBTQ law, which includes a section barring transgender people from using bathrooms that correspond to their gender identity. I was surprised by the move, especially since the NBA has been slower to warm up to LGBTQ causes than the WNBA (despite being subsidiaries of the same parent organization). The NBA did participate in the Pride March, but, while Sheryl Swoopes, the first out lesbian in the WNBA, made her announcement in 2005, the first openly gay male player, Jason Collins, didn’t come out until 2013. Homophobia remains rampant in men’s sports.
The Reverend William J. Barber II brought the crowd to its feet with his rousing speech last night at the Democratic National Convention in Philadelphia. His impassioned call for a moral awakening to combat divide-and-conquer politics with justice illustrates the foundation of Moral Mondays, the fusion movement he helped start to bridge America’s racial and economic divide. He writes movingly about how he laid the groundwork for this diverse movement in his book The Third Reconstruction: Moral Mondays, Fusion Politics, and the Rise of a New Justice Movement. This appearance is part of Rev. Barber’s fifteen-state Revival Tour, launched in April to imbue love, mercy, and morality into politics. Here are some of last night’s highlights.
By Melinda ChateauvertThree decades before “Nothing about us, without us” became the axiom for policymaking by the sex workers’ rights movement, the national prostitutes’ rights organization COYOTE conducted a “Prostitute Study” which demonstrated that community-based participatory research had the power to revolutionize scientific paradigms. At the start of the AIDS epidemic, almost no one used community-based research to study critical health issues. But San Francisco sex workers, working as peer researchers interviewing and testing marginalized women like themselves, mapped the epidemiology of HIV in 1985. This forgotten study by sex workers on HIV/AIDS was an essential element of their political activism, using evidence-based research for making public policy, designing future medical research and changing public attitudes about the sex industry.
By Mark TreckaWhen Postcommodity documents the installation, the materials list will read: the Earth, cinderblock, parachute cord, PVC spheres, helium. But that list will be incomplete. The Mexican Consulate was a material. The local cafe owners in Douglas who spearheaded a corresponding art walk, the teenagers of Agua Prieta who danced in celebration of the launch, they were materials.
By Mark TreckaSaturday has been a long day of logistical maneuvering. Even the seemingly simple task of keeping count of the balloons, on such a scale, can prove to be complicated. And in order to see to it that all twenty-six balloons fly at an even height, anchored at intervals across very uneven terrain, each length of cord has been measured and cut precisely and specifically for each site. With twenty-five balloons aligned in the air, turning slowly, and the twenty-sixth securely anchored, those on the ground see an opportunity to slow down and seize a moment. The wind has cooperated. It breathes calmly.
By Eileen TruaxJust as with every Dreamer I meet, I found out about Jorge through someone else, who had met him through a friend. I met him in El Hormiguero, a community center in the San Fernando Valley in northern Los Angeles, where students, activists, and other members of the community hold meetings on various topics. The meeting where I met Jorge had such a provocative title, I had no choice but to go and see what it was all about: “Undocuqueer Healing Oasis.” It was a space where gays, lesbians, bisexuals, transvestites, and transgender people could share their experiences and talk about what it’s like to live with not just one but two identities that go against the accepted norm. They share how they struggle to get ahead or just keep going, even though it takes more work, and sometimes you just feel tired and overwhelmed.
By Mark TreckaPostcommodity first began discussing the logistics of the Repellent Fence project with the Tucson-Pima Arts Council eight years ago. At several points throughout the weekend, the artists joke that Roberto Bedoya, the head of the council, thought they were crazy in the early stages of their talks. The projected site was moved several times over the years, responding to local political issues, safety concerns, and practical realities. Eventually, the border towns of Douglas, Arizona and Agua Prieta, Sonora emerged as an an ideal location for the work because they are “two communities really interested in binational cooperation,” Cristóbal Martínez explains.
By Mark TreckaInside the Saddle and Spur Tavern in Douglas, Arizona, it is easy to forget that about a mile south down G Street, just past the Douglas Meat Warehouse, the United States ends and Mexico begins. It is easy to forget that the U.S.-Mexico border is a mile away even though the Saddle and Spur doubles as the Gadsden Hotel’s bar. Opened in 1907, the hotel is named for the 1853 Gadsden Purchase, in which John Gadsden, the American ambassador to Mexico, negotiated the $10 million purchase of 30,000 square miles of Mexico. The deal determined the line of 1,945 miles that is the present-day border
By Wen StephensonOn Wednesday morning in Boston’s West Roxbury neighborhood, an interfaith group of sixteen Boston-area religious leaders—Jewish, Christian, Buddhist, Hindu—sat down and held a prayer service in the middle of Grove Street, physically blocking construction of Spectra Energy’s fracked-gas West Roxbury Lateral pipeline, part of a major expansion of its Algonquin Incremental Market (AIM) pipeline system. All told, their civil disobedience brought the number of arrests for nonviolent direct action along the construction route to more than eighty since October (including my own on April 28).
By Bernardine DohrnIn 1970, we received a “Letter from the Underground” from Father Daniel Berrigan, printed in the New York Review of Books. It was a note from a comrade, for Dan too was a “most wanted” fugitive from the FBI and federal law enforcement officials at that time. A Jesuit priest, an acclaimed poet, a committed anti-war activist, his “Letter” was delivered, as was much communication then, not by mail or (landline) telephone, but via the media.
By Melinda ChateauvertOver the last week and before the print edition appeared, Emily Bazelon’s cover story “Should Prostitution be a Crime?” for the New York Times Magazine, sex workers and their allies were sharing and discussing it widely through Facebook, Twitter, and their blogs. I was thrilled to see people I know, activists I’ve admired and worked with, being given a national platform to have their say. This was and is a phenomenal media moment for the sex workers’ rights movement.