After twelve years of leading the North Carolina chapter of the NAACP, the Rev. Dr. William J. Barber, II has announced that he is stepping down as state chapter president. He’ll be joining activists and faith leaders across the nation to lead them in a new Poor People’s Campaign, envisioned to advocate economic justice for all across the racial spectrum.
By Roxanne Dunbar-Ortiz and Dina Gilio-WhitakerIndigenous nations have for many decades negotiated with and litigated against the United States for its unfair and many times illegal dealings with them, dealings that have resulted in the massive loss of land and resources. Beginning with the Indian Claims Commission in the 1940s, the United States has paid out billions of dollars in settlements in acknowledgment of its depredations, with Native nations sometimes extinguishing their right to aboriginal title or status as federally recognized tribes in exchange.
By Nicholas DiSabatinoThirteen years ago, the idea of same-sex marriage was still so alien to people. Even then Democratic presidential nominee John Kerry wouldn’t respond to questions about it in public for fear of upsetting potential voters. Other states would follow eventually, but for me, it felt like forever.
By Eileen TruaxElioenai Santos’s first memory is of himself as a little boy, crying, as an adult tries to give him a stuffed animal to soothe him. Elioenai associates this memory with coming to the United States at two years of age. Originally from Orizaba, in the eastern state of Veracruz, Mexico, his parents decided to migrate, as almost all migrants do, in search of a better future for their children. The ﬁrst to make the journey was his father. Although he had wanted to be an engineer, he could not afford to go to school, and once he became a father he decided to try his luck in the United States. He arrived in California in the early 1990s and got a job working in a bodega. A few months later his wife joined him with Elioenai. Two years after they arrived, his parents gave Elioenai a little brother, a US citizen, and his mother worked taking care of other people’s children as her own grew up.
By Patricia Hill CollinsOn August 28, 1963, Martin Luther King Jr. stood on the steps of the Lincoln Memorial in Washington, D.C., and delivered his famous “I Have a Dream” speech to an estimated 200,000 to 300,000 people gathered at the March on Washington for Jobs and Freedom. One line stands out: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” Some would say that the outcome of the 2008 presidential election has been either the realization of King’s dream or evidence of its failure. We can speculate endlessly about how and why Barack Obama won and John McCain lost, but this may not be the best use of our time. For the United States and the globe, too much is at stake to concentrate too closely on winners and losers.
By Carole JoffeThe prospect of the overturn of Roe v. Wade—which the U.S. Supreme Court confirmation struggle over Judge Neil Gorsuch is highlighting—is terrifying to many, especially to those who remember the notorious pre-Roe days. It is also a real possibility, should President Donald Trump have the opportunity for another nomination, one that would replace a liberal judge with a “pro-life” one, as he pledged to do during the campaign. But if Roe falls, women may not face the same kinds of physical dangers from seeking abortion as in previous decades. Instead, however, I predict there will be far more criminal prosecutions of those involved in illegal abortion.
By Stacey PattonWhupping children is so deeply entrenched into black culture that folks often won’t have a rational conversation or be receptive to new information about the potential physical and psychological harms of hitting children. That’s because when we were children, being whupped was presented to us in the context of “love” and “protection.” As such, many folks’ opinions and feelings about whuppings are based on their repression or forgetting what it was like to be a child. They’ve either repressed or forgotten the betrayal, pain, bewilderment, fear, resentment, sadness, and anger they felt while being on the receiving end of an adult hitting their body. They’ve turned pain into a positive. So when they talk about whuppings, there appears to be a sharp disconnect between what they likely experienced as a child and their staunch adult defense of the harmful practice.
By Ryan Lugalia-HollonWielding only hammers, law enforcement executives often treat the world as if it were made of nails. Within the Chicago Police Department, this limited worldview has led to fatal flaws in departmental strategy and culture. Some of these flaws were documented in a 164-page report by the United States Department of Justice, which drew on meetings with “over 340 Chicago Police Department members and 23 members of the Independent Police Review Authority.” The report covers a litany of civil rights violations by the Chicago Police Department, with a primary focus on its “pattern or practice of unconstitutional use of force.” It calls for deep reforms to support everything from officer wellness to community-focused policing which, not incidentally, are deeply linked.
By Lori L. TharpsBy now you’ve probably seen the video. The one of White American South Korean expert Robert Kelly being interrupted by his two children while he was in the middle of a live interview on the BBC. The video immediately went viral because it was just so funny seeing not one, but two kids photo bomb dad’s very important and very serious television appearance, followed by a harried woman literally swooping in to save the day by hauling the kids out of the room and slamming the door behind her. Oh, it was funny indeed. And Kelly’s four-year-old daughter, whom we now know is named Marion, became an instant Internet star.
By Arlene SteinTrump, the presidential candidate, was basically a “paleoconservative.” He adhered to nationalism, free markets, and moral traditionalism. He supported a strident form of anti-immigrant politics, an isolationist foreign policy, and a deep skepticism toward economic globalization that put him at odds with an important element of the business agenda. Trump, the president, has assembled an administration comprised of a coalition of the secular, Christian and xenophobic right. Some say it is the widest rightwing coalition ever assembled by an American president. And it is far more radical than anyone would have believed after the election.
By Carlos A. BallGrimm’s lawsuit, and other cases like it such as the challenge to North Carolina’s so-called transgender bathroom law (also known as House Bill 2), is of great importance, because it addresses the question of whether transgender individuals are legally entitled to do something that everyone else is permitted to do, namely to use bathrooms (and similar facilities such as changing rooms) that match their gender identity. But cases like Grimm’s raise an even more fundamental and important question: whether federal law protects sexual and gender-identity minorities from discrimination to begin with.
Happy publication day to labor organizer Jonathan Rosenblum and Beyond $15: Immigrant Workers, Faith Activists, and the Revival of the Labor Movement! As recently as 2013, the call for a $15/hour minimum wage became a resounding rally cry against growing income inequality in the US. In Beyond $15, Rosenblum captures the inside story of the first successful fight for a $15 minimum wage. Just outside Seattle, an unlikely alliance of Sea-Tac Airport workers, union and community activists, and clergy staged face-to-face confrontations with corporate leaders, uniting a diverse, largely immigrant workforce in a struggle over power between airport workers and business and political elites. The workforce was made up of employees from Somalia, Ethiopia, Ukraine, Mexico, the Philippines, Iran, Iraq, India and other countries who joined forces with Christian and Muslim leaders. Rosenblum was director of the Sea-Tac campaign for the Services Employees International Union.
By Jay WexlerBy all accounts, it would seem that when hearings begin this month on Neil Gorsuch’s appointment to the Supreme Court, the American people will once again be subjected to a charade. Democratic Senators will ask probing questions of the nominee, seeking to understand his approach to constitutional interpretation, and Judge Gorsuch will decline to answer them, claiming that he cannot signal how he will vote in cases that might come before the Court. A couple of days will go by, and at the end, nobody will know anything more about the nominee than what they can already learn from his Wikipedia page.
Today is International Women’s Day, a global day to honor and celebrate the social, economic, cultural, and political accomplishments of women. Observed since the early 1900s, it marks a call to action for accelerating gender equality. This year’s campaign theme, #BeBoldForChange, implores us to help build a more inclusive, gender-equal world. It also coincides with the “Day Without a Woman” general strike, organized to bring attention to the inequalities women still face, including lower wages, vulnerability to discrimination, sexual harassment, and job insecurity. Women in thirty-five countries are participating in the strike.
A Q&A with Tanya ErzenI taught a college course on women and citizenship in US History in a women’s prison in 2003 in New York City, Bayview Correctional Center. The prison has since closed and will house a women’s organization that works on global women’s issues. I noticed that during that time, the majority of people I saw coming into the prison, aside from family members and loved ones of those incarcerated, were religious volunteers, and I became curious about the presence of religious groups inside. It was around that time that a colleague sent me an article about Florida transforming its state prisons into faith-based character institutions. Since I write about evangelicalism and religion in general, I wanted to explore how people in prison experience the presence of so many religious groups.
By Jonathan RosenblumWhen I first heard the good news on February 3 that U.S. District Court Judge James L. Robart had slapped a restraining order on Trump’s travel ban, I texted a labor attorney friend: “Goodness—Judge Robart! Am I obliged to like him now?” You see, while millions of people are applauding Judge Robart for upholding the Constitution and blocking xenophobia, some of us have had a very different experience in his Seattle courtroom. Back in 2012, SeaTac Airport workers were hauled before him by attorneys for Alaska Airlines and the Port of Seattle. By the time they left Robart’s court, they had been stripped of basic workplace rights.
A Q&A with Stacey PattonPeople think that hitting a child is a form of teaching. We think it will protect them. And people grow up to invert the violence they experience as children as something that was good, particularly in African-American culture. As a people, we attribute our success to having had our bodies processed through violence and quite frankly what it does is confirm a long-standing racist narrative about Black bodies. The only way to control us, the only way to make us “good,” law-abiding, moral people is with a good whupping. It seems that we unconsciously agree with that narrative.
By Gayatri PatnaikOne of my sharpest memories as a girl was when an immigration officer came to our house in rural Finzel, Maryland when I was about nine years old. He showed up at our house unannounced and I still remember the stunned look on my mother’s face when she answered the door. I didn’t realize until much later how high the stakes were or how very close we had come to being deported. While I can’t share specifics, I can say that one of the things the officer asked for was the phone number of people my mother knew who could attest to her character. And I remember sitting there in our kitchen hearing the one-sided conversation as he called friends or acquaintances or colleagues of my mother’s, one after another. When he left, I walked with him to the door and he shook my mother’s hand and told her she was a remarkable woman and that if she didn’t hear from him in the next six months, she wouldn’t have to worry about her citizenship status further.
By Margaret ReganOn a beastly hot June day, Jesús Arturo Madrid Rosas stood near the DeConcini Port of Entry, keeping a close eye on the street that transformed itself from Grand Avenue, Nogales, Arizona, into Avenida Adolfo López Mateos, Nogales, Sonora. The United States and Mexico jostled up against each other at the crowded crossing, and armed guards from the two nations—prowled just steps away from each other. Jesús was on the lookout for deportados. He was an officer for Mexico’s federal Repatriación Humana agency, and it was his job to welcome his deported compatriots back to their native land.
By Kay WhitlockThe forty-fifth President of the United States and his administration require danger and enemies to exist. They could not have come to power and cannot remain in power without continuing to mobilize against them. Especially racialized enemies: Muslims here and abroad, immigrants and refugees, “hardened criminals,” impoverished residents and gang members in “crime-infested” cities, cop-killers, fraudulent voters, Black Lives Matter, “failing public schools,” terrorist demonstrators and protestors, and cherry-picked “other countries” said to foster terrorism, breach national security, or steal American jobs and prosperity. All made to bear the weight of some illusory white nationalist “greatness,” tragically crumbling under the lethal onslaught of an increasingly multiracial, multicultural society.