By Lori L. Tharps: Last week the Internet went crazy because in a revealing interview with Ebony magazine, Beyoncé's daddy, Mathew Knowles, admitted he was attracted to his wife, Tina Knowles, because she was so light-skinned, he thought she was White. While this may turn the stomachs of many a Black woman, it should not be surprising. Why? Because racism. Because White supremacy. Because colorism, people. Did you think that all things related to Queen B were somehow protected from the same 400 years of oppressive brainwashing that made people of color believe they were inferior because of the abundant levels of protective melanin in their skin? Sorry, Beyoncé’s powers don’t work like that.
By Michelle Oberman: Americans have spent the past forty-five years fighting over whether abortion should be legal. I spent the past ten years trying to figure out how it matters. I traveled to Chile and El Salvador to see what happens when abortion is banned. I learned that, even when abortion is illegal, it remains commonplace and the law against it is rarely enforced. My journey also helped me understand how misguided our battle over abortion has become.
By Anthony Graves: On August 17, 1992, I was twenty-six years old, a son to my mother, a father to three sons, a brother to four siblings, and a friend to many in my small Texas community. I was an athlete who loved playing sports. And if anyone back then had to describe me, they would probably say I always had a smile on my face. Like most people, I had never thought much about the death penalty. I thought bad things like that were for other people. I remember watching the news and sometimes hearing about cases where men were falsely accused and wrongfully convicted, but I never thought in a million years that could one day be me.
By Martin Luther King, Jr.: We all want to be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major instinct.
By Paul Ortiz: Racial capitalism is an economic system first theorized by Cedric Robinson building upon the work of the radical sociologist Oliver Cromwell Cox. As historian Robin D. G. Kelley noted, Robinson argued that capitalism in its earliest and subsequent iterations was dependent upon and entwined with “slavery, violence, imperialism, and genocide.” Through the twenty-first century, capital continues to generate “racial differences” between sectors of the working class in order to better exploit workers.
A Q&A with Roxanne Dunbar-Ortiz: The Lannan Lifetime Achievement Prize for Cultural Freedom is a prestigious award that I never imagined being bestowed upon me. Only eight other individuals have received it since it was initiated in 1999 to honor the great Uruguayan writer Eduardo Galeano. Subsequently, Arundnati Roy and Cornel West were among the awardees. I personally know and know of dozens of cultural freedom warriors whom I feel are more deserving than I am, so I am humbled as well as overjoyed.
By Ben Mattlin: Back in 2012, I had the good fortune of publishing a book. That book. You know, the one able-bodied people are always telling crips to do because they’re sure it would be “so inspirational!”—in short, a memoir about growing up with a severe disability and somehow prospering. Indeed, being unable to walk or even scratch my nose hadn’t prevented me from going to Harvard. I was one of the first quadriplegics to matriculate, if not the first (bragging rights not yet fully established). It hadn’t prevented me from marrying (and staying married for twenty-six years now, and counting), having two delightful children, and forging a career as a freelance journalist. But of course, you already know all that, if you’ve read my first book.
A Q&A with Mary Frances Berry: Black women going public about rape is not new. Harriet Jacobs, in her 1861 autobiography, denounced her rape by her master. Ida B. Wells, in 1892, denounced the rape of Black women and girls by white men in her newspaper along with the lynching of Black men for false accusations of raping white females. Other Black women, including Anna Julia Cooper and Fannie Barrier Williams, also sounded the alarm. The files of the Justice Department and the NAACP contain complaints of the rape of Black women throughout the Jim Crow Era. Recy Taylor, like Harriet Jacobs, went public and spoke out about her own rape by six white men.
A Q&A with Michelle Oberman: Americans have spent the past forty-five years fighting over whether abortion should be legal. I spent the past ten years trying to figure out how it matters. I had a couple of reasons for wanting to know why. First, because I’m a law professor and I study women’s health issues, the abortion war has been raging throughout my career. We fight over abortion’s legality like it matters, with both sides investing millions of dollars in lawyers and lawsuits every year. Many Americans now cast votes to elect our public officials based on their abortion stance. But what difference would it make if abortion was illegal? I wanted to know what was really at stake.
By Kay Whitlock: I called my father and asked him to meet in me in a hometown park in southern Colorado. He still lived in the small stucco house I’d grown up in, a space that I felt still defined me as a child. My mother was deceased. My only purpose in meeting with my father that day was to hear myself breaking the silence in which our own family fiction evolved. The fiction that we were in all respects, apart from a minor blip or two, a happy family. In reality, we were a complicated and unpredictable mix of good intentions and terrible hurts, at once inflicted, received, and kept hidden from the outside world, sometimes even from ourselves.
By Kay Whitlock: Throughout my life, my most painful and wrenching experiences have become unexpected portals into new ways of seeing more deeply into the nature of old dilemmas—or at least, my old dilemmas. My initial feeling is almost always, “Oh, shit, no.” Followed by: “I won’t! I can’t! Fuck this! You can’t ask this of me! No!” And yet. And yet. One such portal appeared when, as a result of breaking my personal silence on child sexual abuse and trying to imagine what justice could possibly mean for me (and also, yes, for “the perpetrator”), I ran smack into the punishing prison archetype constellated in my own psyche. Unsettled, I began to question, then openly reject, public rituals of shaming, revenge, and retribution.
By William Ayers, Crystal Laura, and Rick Ayers: The journalist Fareed Zakaria notes, “Half of America’s teachers graduated in the bottom third of their college class,” in sharp contrast to countries that have more successful schools, such as Finland, South Korea, and Singapore, places that consistently draw 100 percent of their teachers from the top third of graduates.1 Finnish students are dependably at or near the top in international examinations, which makes sense since their teacher corps is drawn from the best and the brightest.
“It is our common tragedy that we have lost [Martin Luther King, Jr.’s] prophetic voice but it would compound the tragedy if the lessons he did articulate are now ignored.” So wrote Coretta Scott King in the forward of Dr. King’s final book Where Do We Go from Here, his analysis of American race relations and the state of the movement after a decade of civil rights efforts. Each year, we honor his life and his legacy on his birthday. 2018 will mark the fiftieth anniversary of his death—a time for us to take account of our troubled times and truly pay attention to the message of his lessons.
By Brian Clements, Alexandra Teague, and Dean Rader: All three of us are poets and professors. We all also write prose. Our jobs rely on and live in words. And yet, there are no real words to describe our complicated emotions about this anthology. On the one hand, we are grateful that it exists. On the other, we are mortified that it exists. We are pleased these amazing poems and responses are out there in the world; we are horrified there are increased reasons for them to be in this book.
2017 has been ragged and turbulent, charged with a fraught political climate spawned by a divisive presidential election. 2017 witnessed assaults on progress in racial justice, backlashes against environmental protections, and more. When we needed perspective and lucid social critique on the latest attacks on our civil liberties, our authors were there. We couldn’t be more thankful for them. They make the Broadside, which reached its tenth anniversary this year, the treasure trove of thought-provoking commentary we can turn to in our troubling and uncertain times. As our director Helene Atwan wrote in our first ever blog post, “It’s our hope that Beacon Broadside will be entertaining, challenging, provocative, unexpected, and—maybe above all—a good appetizer.” We certainly hope that’s the case for the year to come. Before 2017 comes to a close, we would like to share a collection of some of the highlights of the Broadside. Happy New Year!
By Martin Luther King, Jr.: This Christmas season finds us a rather bewildered human race. We have neither peace within nor peace without. Everywhere paralyzing fears harrow people by day and haunt them by night. Our world is sick with war; everywhere we turn we see its ominous possibilities. And yet, my friends, the Christmas hope for peace and goodwill toward all men can no longer be dismissed as a kind of pious dream of some utopian. If we don’t have goodwill toward men in this world, we will destroy ourselves by the misuse of our own instruments and our own power.
By Dina Gilio-Whitaker: By now it’s obvious that Donald Trump is acting out a twisted vendetta to erase every trace of Barack Obama’s eight-year legacy. The creation of the Bear’s Ears and Grand Staircase- Escalante National Monuments are part of that legacy, which were efforts to protect vast swaths of relatively pristine and undeveloped land in southern Utah in one of his last acts as president. That’s one frame for understanding Trump’s recent reversal of the monument designation for most of that land—approximately fifty percent for Staircase Escalante, and eighty-five percent in the case of Bear’s Ears. Altogether, the national monument designation protected roughly 3.5 million acres of public lands.
The combined House and Senate GOP tax bill is going to hurt more than just our economy. In our fraught political climate, anxieties and concerns are running high with regard to the impacts we should brace ourselves for in various sectors of American society. We reached out to a few of our authors to ask what’s at stake now that the House and Senate have struck a deal on the bill and are preparing a final version to deliver to Trump before Christmas.
By Jeanne Theoharis: The air was hot and sticky. Surrounded by clergy, Rev. William Barber lambasted the voter suppression that had compromised the 2016 presidential election. “Long before Russia hacked our election, our government was hacked by racism.” Since Barack Obama’s election in 2008 and the Supreme Court’s 2013 stripping of the Voting Rights Act, Barber explained, twenty-two states had passed new laws making it harder for people, particularly people of color, to vote.
By Linda Quaig and Neil Brooks: Barely a month after Barack Obama had been sworn in as the forty-fourth US president, riding a wave of immense popular support with his “Yes, we can” rallying cry echoing around the country and the world, a voice seemed to appear from nowhere saying, “No, actually you can’t.” Ostensibly, it came first from Rick Santelli, a relatively obscure investment manager-turned-commentator on CNBC, who denounced Obama’s plans to help struggling American homeowners as “promoting bad behavior.” In a wide-ranging rant from the floor of the Chicago Mercantile Exchange on February 19, 2009, Santelli said, “We’re thinking of having a Chicago Tea Party in July. All you capitalists that want to show up to Lake Michigan, I’m gonna start organizing.” Within hours, a protest movement had swung into action on the Internet, talk radio, and cable TV, and rallies were scheduled across the country for the following week.