2017 has been ragged and turbulent, charged with a fraught political climate spawned by a divisive presidential election. 2017 witnessed assaults on progress in racial justice, backlashes against environmental protections, and more. When we needed perspective and lucid social critique on the latest attacks on our civil liberties, our authors were there. We couldn’t be more thankful for them. They make the Broadside, which reached its tenth anniversary this year, the treasure trove of thought-provoking commentary we can turn to in our troubling and uncertain times. As our director Helene Atwan wrote in our first ever blog post, “It’s our hope that Beacon Broadside will be entertaining, challenging, provocative, unexpected, and—maybe above all—a good appetizer.” We certainly hope that’s the case for the year to come. Before 2017 comes to a close, we would like to share a collection of some of the highlights of the Broadside. Happy New Year!
With the anticipation of a mouth-watering feast and time away from the office to lounge with family and friends, Americans come together for Thanksgiving. It’s the holiday where conversations about our national origins abound. But much of the US’s widely accepted origin story is skewed by the lens of settler colonialism and has silenced the voices of Native Americans. With Native American Heritage Month, observed every November since 1990, we can reflect on the history and contributions of Indigenous peoples. “Writing US History from Indigenous peoples’ perspective requires rethinking the consensual narrative,” historian Roxanne Dunbar-Ortiz tells us in An Indigenous Peoples’ History of the United States. “That narrative is wrong—not in facts, dates and details—but rather in essence.”
2016 is a year that speaks for itself. It’s been a rough and tumultuous one, culminating in a divisive presidential election that has many people afraid of what’s in store for the country once the new administration takes office on January 20. When we’re in need of wisdom and guidance during troubling and unpredictable times ahead, we turn to our authors, who continue to offer their time and insights to give us perspective and commentary on the condition of our world. Our blog, the Broadside, wouldn’t be what it is without them. As always, we’re so grateful to them. We’ll need their thought-provoking essays as we head into 2017. Before the year comes to a close, we would like to share a collection of some of the Broadside’s most-read posts. Happy New Year!
By Gail Forsyth-VailOn November 3, 2016, more than 500 clergy from many faith traditions gathered at Standing Rock in support of the Sioux Nation’s protest of the Dakota Access Pipeline. As part of the day of witness, Unitarian Universalist Association (UUA) President Rev. Peter Morales was one of seven denominational leaders who read statements repudiating the 1493 Doctrine of Discovery, a papal bull which offered the rationale for the colonization of the Americas and other countries by European Christian powers. By virtue of the Doctrine, Christians were given the legal right to take, colonize, settle, and extract resources from land belonging to those who were not Christian. The statement Morales read, adopted by the UUA General Assembly, called for Unitarian Universalists to learn about the doctrine and its ongoing impacts, not only on indigenous peoples, but on the political, legal, economic, and cultural systems in the United States, in local communities, and in our congregations.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Roxanne Dunbar-OrtizThe first international relationship between the Sioux Nation and the US government was established in 1805 with a treaty of peace and friendship two years after the United States acquired the Louisiana Territory, which included the Sioux Nation among many other Indigenous nations. Other such treaties followed in 1815 and 1825. These peace treaties had no immediate effect on Sioux political autonomy or territory. By 1834, competition in the fur trade, with the market dominated by the Rocky Mountain Fur Company, led the Oglala Sioux to move away from the Upper Missouri to the Upper Platte near Fort Laramie. By 1846, seven thousand Sioux had moved south. Thomas Fitzpatrick, the Indian agent in 1846, recommended that the United States purchase land to establish a fort, which became Fort Laramie. “My opinion,” Fitzpatrick wrote, “is that a post at, or in the vicinity of Laramie is much wanted, it would be nearly in the center of the buffalo range, where all the formidable Indian tribes are fast approaching, and near where there will eventually be a struggle for the ascendancy [in the fur trade].”
By Roxanne Dunbar-OrtizTwo polarized positions mark the ongoing debate in the United States over gun violence, mass killings, and armed citizen militias, such as the militias that seized federal land in Oregon on January 2. These positions rest on the text and interpretation of the Second Amendment of the US Constitution: A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed. The gun lobby and its constituency argue that the Second Amendment guarantees the right for every citizen to bear arms, while gun control advocates maintain that the Second Amendment is about states having a militia, emphasizing the language of “well regulated,” and that this is manifest in the existing National Guard.
2015 has been, to say the least, rather momentous, and continues to be as it draws to a close. We at Beacon Press are so grateful to our brilliant authors who have offered their time and insights to analyze and comment on this year's events. Their posts—with topics ranging from race to cultural or class dynamics and to the environment—have been, if you will, a true beacon for the Broadside. Before we bid farewell to 2015, we would like to share a collection of some our most-read posts. This list is by no means exhaustive. Make sure to peruse our archives. You can expect to see more thought-provoking essays and commentary from our contributors in 2016. Happy New Year!
What’s your News Years resolution? To read more books, of course! But where to start? Why not with our bestsellers? For your perusal, we’ve put together a list of our bestsellers this year. We are so thrilled that some of these titles that have appeared on best-of lists, have won and have been nominated for awards! You can get these titles, as well as all our other titles, for 30% off using code HOLIDAY30 through December 31st. You still have time. Check out our website.
George Orwell’s 1984 taught us that language—and who uses it—truly does matter. In the case of educating Texan youth about American history, language matters a great deal. McGraw-Hill Education’s current geography textbook, approved for Texas high schools, refers to African slaves as “workers” in a chapter on immigration patterns. Other linguistic sleights of hand include using the passive voice to obscure slave owner’s brutal treatment of slaves. It appears we have a Ministry of Truth at work after all, just like the one where Orwell’s ill-fated hero Winston Smith worked, rewriting history. The fact is especially disconcerting, as Texas is the largest consumer of textbooks.
The most frequent question readers ask about An Indigenous Peoples' History of the United States is: "Why hasn't this book been written before?" I'm flattered by that question, because it's the one I ask about texts that deeply move me; at the same time the information, argument, or story is new to me, it seems that it was already hidden in the recesses of my brain or heart, a truth. I knew the story I wanted to tell when I set out to write the book, part of Beacon Press's ReVisioning American History series, but that didn't make it easier to transfer to paper. Writing and rewriting, I discovered the story, just as my readers do as they read it.
By Roxanne Dunbar-Ortiz View image | gettyimages.com August 9 is International Day of the World’s Indigenous Peoples. The United Nations selected this date to recognize the accolades and contributions of the world’s indigenous peoples as well as to promote and...
As 2014 comes to a close, we look back at some top Beacon Broadside posts, as well as a few overlooked gems.
For Roxanne Dunbar-Ortiz, it was a touching gesture that the Colorado governor apologized for a massacre that killed hundreds of innocent Native Americans. But who, she wonders, will apologize for the century of genocide and warfare against Indigenous peoples that killed far more?
Roxanne Dunbar-Ortiz, author of An Indigenous Peoples’ History of the United States, takes on the national origin myth of Thanksgiving.
A Q&A with activist and historian Roxanne Dunbar-Ortiz, whose new book An Indigenous Peoples’ History of the United States was published last month.
Tell the world that we should honor the many contributions of Indigenous People instead of the conquest of one man. Sign the petition on WhiteHouse.gov to add your voice!
To President Obama: An appeal from Roxanne Dunbar-Ortiz to officially change the Columbus Day holiday to Indigenous Peoples' Day.
Outlaw historian Roxanne Dunbar-Ortiz excoriates Columbus Day as a symbol of U.S. expansionist policy that resulted in the cultural devastation of indigenous peoples in the Americas and beyond.