By Brando Skyhorse and Lisa Page: In June 2015 a surprising number of Americans stopped to gawk at a thirty-seven-year-old “African American” woman named Rachel Dolezal who, after an almost decade-long act, was outed by her parents as a white woman who chose to pass as black. The national response, culminating in a Today show appearance, was extreme. Some were outraged by her deception, while others drew parallels between her right to live her “truth” the same way Caitlyn Jenner embodies hers. Rachel—or “#BlackRachel” as she trended online—never once “broke character.”
By Michael Bronski: Charley Shively, one of the pivotal figures in the Gay Liberation Movement, died Friday, October 6 at the Cambridge Rehabilitation and Nursing Home, in Cambridge, Massachusetts. He had been a resident since June of 2011, suffering from Alzheimer’s. He would have been eighty on December 8, 2017. At the 1977 Boston Gay Pride march, Shively became infamous for his burning of the Bible—as well as his insurance policy, Harvard diploma, and teaching contract—as a protest against oppressive institutions.
By Laura A. Jacobs: MYTH: Incorporating transgender people into the armed forces will cause upheaval, inhibit camaraderie, and be a financial burden. REALITY: This would be interesting to study if it did not rely on outdated, narrow-minded rhetoric. Identical arguments were made against inclusion of gay, lesbian, and bisexual soldiers, but the repeal of ‘Don’t Ask, Don’t Tell’ has not decayed our troops. Nor did the integration of people of color generations before.
By Kay WhitlockHere’s a thought I keep coming back to during this tradition month of Pride celebrations (and protests by some LGBTQ folks against the growing corporate influence and welcoming of strong police presence in Pride celebrations.) It’s not my thought alone. Any number of people—activists, organizers, scholars—have, over many years, voiced something similar. Let’s center criminalized transgender, gender nonconforming, and queer folks in the moral, cultural, and political imaginations and agendas of movements for LGBTQ liberation. Especially criminalized queer communities of color.
By Rev. Elizabeth M. EdmanPeople are going about their business with big, black smudges on their foreheads. My queer lens kicks in: “They’ve come out of the closet—as Christian.” Then the lightbulb moment: “What if progressive Christians could make ourselves visible on Ash Wednesday as both Christian AND queer-positive?” I make a note on my phone and set an alarm to go off in January.
We’re excited to be marching in Boston Pride this year! Will we see you there tomorrow? You’ll see us in bright blue shirts emblazoned with “Publishing with Pride,” handing out buttons and postcards with links to PDF samples of select LGBT titles from our catalog. And it looks like the weather will be cooperative this year, too. A sunny Pride is the best Pride. Those of us you will see in the parade, staff members and authors, would like to share with you the reasons why we’re marching. Happy Pride!
By Rashod OllisonWhen I realized I’d never jump in the sky and fly away like the mythical African slaves in that old folktale, which was also around the time I figured Michael Jackson would never come to the projects and take me away in a rocket limo, I begrudgingly accepted my sexuality. I was still a child, a precocious one, about eight or nine years old who lived inside his overactive and always vivid imagination. I didn’t know what “gay” really meant, but I gathered from the casual and mean-spirited homophobia at home and in the working-class neighborhoods we shuffled in and out of that being “that way” or a “faggot” was a sin and shame.
By Laura Erickson-Schroth and Laura A. JacobsTransgender people have faced scrutiny and harassment in bathrooms for decades, but only recently has this discrimination become law. In 2013, Arizona was the first state to sponsor a “bathroom bill,” which made it a crime to use a bathroom that did not correspond with your birth certificate. Fortunately, as the Transgender Law Center pointed out, that piece of legislation was “flushed away” later that year. But other states followed suit, including Texas, Nevada, Wisconsin, South Dakota, Tennessee, and, most prominently, North Carolina.
By Nicholas DiSabatinoThirteen years ago, the idea of same-sex marriage was still so alien to people. Even then Democratic presidential nominee John Kerry wouldn’t respond to questions about it in public for fear of upsetting potential voters. Other states would follow eventually, but for me, it felt like forever.
By Rashod OllisonIt didn’t surprise me to see him in the news. Back home in central Arkansas where I grew up in the 1980s and ’90s, Judge Wendell Griffen has long been a respected presence in the local press. But this week as he faces impeachment for a Good Friday protest against the death penalty, in which he lay strapped to a gurney in front of the Governor’s mansion, Griffen’s story has made national headlines. He was featured in a segment on Democracy Now! that aired on Monday, May 8.
By Carlos A. BallGrimm’s lawsuit, and other cases like it such as the challenge to North Carolina’s so-called transgender bathroom law (also known as House Bill 2), is of great importance, because it addresses the question of whether transgender individuals are legally entitled to do something that everyone else is permitted to do, namely to use bathrooms (and similar facilities such as changing rooms) that match their gender identity. But cases like Grimm’s raise an even more fundamental and important question: whether federal law protects sexual and gender-identity minorities from discrimination to begin with.
By Martin MoranA few years ago I had the privilege of serving as a French-speaking interpreter for a group of refugees, many of them survivors of torture, who were seeking asylum in the United States. Most of the immigrants I worked with were from war-torn regions of Africa. They all happened to be Muslim. In recent weeks, with the issuing of a travel ban against seven predominately Muslim countries and news of many immigrants being deported, I have been thinking constantly about the men and women I worked with, especially one young man whom I’ve called Siba in my recent book All the Rage: A Quest.
By Kay WhitlockThe forty-fifth President of the United States and his administration require danger and enemies to exist. They could not have come to power and cannot remain in power without continuing to mobilize against them. Especially racialized enemies: Muslims here and abroad, immigrants and refugees, “hardened criminals,” impoverished residents and gang members in “crime-infested” cities, cop-killers, fraudulent voters, Black Lives Matter, “failing public schools,” terrorist demonstrators and protestors, and cherry-picked “other countries” said to foster terrorism, breach national security, or steal American jobs and prosperity. All made to bear the weight of some illusory white nationalist “greatness,” tragically crumbling under the lethal onslaught of an increasingly multiracial, multicultural society.
It’s December, which means it’s time for our holiday sale! All this month, get 30% off every purchase on our website using code HOLIDAY30. This year, we’re donating 20% of all sales in December to the Water Protector Legal Collective, which provides legal support for water protection activities in resistance to the Dakota Access Pipeline. Now, more than ever, these are titles will be timely and necessary as we transition to the new administration. Looking for a title, but don’t know where to begin? Get started with this list we put together of our bestsellers and highlights of 2016. Happy book hunting and Happy New Year!
By Arlene SteinThe white working class surprised many pundits and social scientists by supporting Donald Trump, leading some to describe the election results as a “whitelash.” The fact that the president-elect successfully mobilized this population was far from inevitable. After all, a fair number of Trump supporters once voted for Obama. A good many of them, when questioned, explained that they “didn’t really like either candidate,” or that they “wanted a change.” History certainly shows us that populist fervor can shift left and right.
By Donald Collins
Recognition of trans lives gets stronger when we communicate. Strengthening familial bonds, having friends we trust. Making workplaces, schools, doctor’s office and places of worship safe through education and funding. Talking about where gender meets race, sexual orientation, class, and ability. All this starts with conversations, showing up and being present. There are so many people out there that haven’t reached out yet, or been reached. And this process of “reaching” is exhausting, so we have to take care of ourselves and each other.
By Daisy HernándezI don’t know how to talk to my parents these days. Mami didn’t vote for Trump, but when I told her my outrage the day after the election, she said, “The man hasn’t even taken office yet. Let him take office.” I initially took her defense to mean that like my father, she had voted for Cheetoh, since she usually follows Papi’s lead.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Mary CollinsIn honor of the word “Awareness” in Transgender Awareness Week, I urge parents in conflict with their trans teen or college student to try their hand at penning an authentic personal essay about how you feel about what’s going on. Pick a specific topic—such as “name change”—and then ask your child to pen his/her/it/they own essay as well.
By Rev. Elizabeth M. EdmanIt should be a shock that those who enthusiastically claim the mantle of Christianity would reject peace as part of a knee-jerk hatred of LGBTQ people. The degree to which this is an affront to Christian mission cannot be overstated. Yet this is fully and completely the “fruit of the spirit” of queerphobic proclamation. It gestures powerfully toward the theological and ethical vacuousness of such teachings and goes a long way toward explaining the crisis in credibility that plagues the contemporary church.