By Daisy HernándezI don’t know how to talk to my parents these days. Mami didn’t vote for Trump, but when I told her my outrage the day after the election, she said, “The man hasn’t even taken office yet. Let him take office.” I initially took her defense to mean that like my father, she had voted for Cheetoh, since she usually follows Papi’s lead.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Mary CollinsIn honor of the word “Awareness” in Transgender Awareness Week, I urge parents in conflict with their trans teen or college student to try their hand at penning an authentic personal essay about how you feel about what’s going on. Pick a specific topic—such as “name change”—and then ask your child to pen his/her/it/they own essay as well.
By Rev. Elizabeth M. EdmanIt should be a shock that those who enthusiastically claim the mantle of Christianity would reject peace as part of a knee-jerk hatred of LGBTQ people. The degree to which this is an affront to Christian mission cannot be overstated. Yet this is fully and completely the “fruit of the spirit” of queerphobic proclamation. It gestures powerfully toward the theological and ethical vacuousness of such teachings and goes a long way toward explaining the crisis in credibility that plagues the contemporary church.
Throughout this election cycle, we’ve seen the rise of the radical right reminiscent of the pull of ultraconservative organizations from the past; increasing calls to prevent new immigrants from entering our country; increased calls to improve gun control legislation; a resurging wave of religious intolerance against Muslim Americans; and nationwide protests imploring racial justice and economic progress. These issues and others that have made headlines in the news have become focal points in this year’s presidential debates. To help inform the conversation about these topics, we’re recommending a list of titles from our catalogue.
By Michael BronskiIt is impossible to overestimate the effect of World War II on American culture, and in particular on lesbians and gay men. The United States entered World War II, which had been ongoing since September 1939, after the Japanese attacked Pearl Harbor in December 1941. This decisive turning point in U.S. history reordered American social life and mores, public and private space, and virtually all social interactions having to do with gender and sexual behavior.
By Ginny GilderThe Rio Games mark the end of the twelfth decade of the modern Olympics, an impressive track record, yet far outstripped by the tenure of the original Games, which started in 776 B.C. and lasted nearly twelve centuries. Given the most recent news that the International Olympic Committee (IOC) may now consider banning an entire country from participation for cheating, I’m not optimistic they will survive to the end of this century.
By Laura Erickson-Schroth, MD, MAThe most recent show of support for LGBTQ causes in professional sports was the July 21 announcement by the NBA that the men’s All-Star Game would be moved out of North Carolina because of the state’s new anti-LGBTQ law, which includes a section barring transgender people from using bathrooms that correspond to their gender identity. I was surprised by the move, especially since the NBA has been slower to warm up to LGBTQ causes than the WNBA (despite being subsidiaries of the same parent organization). The NBA did participate in the Pride March, but, while Sheryl Swoopes, the first out lesbian in the WNBA, made her announcement in 2005, the first openly gay male player, Jason Collins, didn’t come out until 2013. Homophobia remains rampant in men’s sports.
By Martin MoranTommy and I were on the outskirts of Johannesburg, zooming past vacant lots and former gold mines on our way to a large cheetah preserve. It was our third day together and I was especially excited. This being Africa, I had to squeeze in a safari! I’d found out about a large animal preserve not far from the city that offered excursions promising large cats and wild dogs, zebras and ostriches and all manner of wildlife. Since I’d made my reservation for the tour, a vision kept washing over me—a perfect moment tripping upon primordial Africa, a glimpse of a nature-filled Eden.
By Melinda ChateauvertThree decades before “Nothing about us, without us” became the axiom for policymaking by the sex workers’ rights movement, the national prostitutes’ rights organization COYOTE conducted a “Prostitute Study” which demonstrated that community-based participatory research had the power to revolutionize scientific paradigms. At the start of the AIDS epidemic, almost no one used community-based research to study critical health issues. But San Francisco sex workers, working as peer researchers interviewing and testing marginalized women like themselves, mapped the epidemiology of HIV in 1985. This forgotten study by sex workers on HIV/AIDS was an essential element of their political activism, using evidence-based research for making public policy, designing future medical research and changing public attitudes about the sex industry.
By Michael BronskiThe HIV/AIDS epidemic and the success of the battle for marriage equality have been, over the past thirty-five years, the two events that have most affected LGBT lives. These two phenomena—first the spread of a deadly virus that has killed thirty-four million people worldwide and close to 660,000 in the United States, and second a prolonged, well-funded, culturally bitter fight to grant a basic right of legal contact to same-sex couples—are rarely linked in the political or public imagination. Yet, numerous cultural and social interconnections, resonances, and ramifications link these events.
A Conversation with Reverend Elizabeth M. Edman and Deborah Jian LeeRev. Elizabeth Edman: Queer people model a kind of courage that is very similar to what Christians are supposed to model. Christians could learn a lot about who we Christians are supposed to be simply by paying attention to queer lives and queer experience, and this is a prime moment for Christians to listen hard to what LGBTQ people are made of.
A Conversation with Reverend Elizabeth M. Edman and Deborah Jian LeeDeborah Jian Lee: For Rescuing Jesus, I’m speaking to a range of people including Evangelicals, ex-Evangelicals, progressive Christians, the spiritual but not religious, and the Nones, who don’t ascribe to any particular religion. I write about those on the margins of Evangelicalism, namely people of color, women, and LGBTQ Christians. Oftentimes people from these communities feel disqualified from the faith and feel like they must choose between their faith and other important aspects of their identity.
By Eileen TruaxJust as with every Dreamer I meet, I found out about Jorge through someone else, who had met him through a friend. I met him in El Hormiguero, a community center in the San Fernando Valley in northern Los Angeles, where students, activists, and other members of the community hold meetings on various topics. The meeting where I met Jorge had such a provocative title, I had no choice but to go and see what it was all about: “Undocuqueer Healing Oasis.” It was a space where gays, lesbians, bisexuals, transvestites, and transgender people could share their experiences and talk about what it’s like to live with not just one but two identities that go against the accepted norm. They share how they struggle to get ahead or just keep going, even though it takes more work, and sometimes you just feel tired and overwhelmed.
By Michael Bronski, Ann Pellegrini, and Michael Amico“Oh, he is such a homophobe. He’s probably really gay. That explains it.” How often have you heard this? How often have you thought it? Ironically, appeals to common sense are usually made when logical explanations fail or when the explanation is just too confusing to make immediate sense. That is the case with this myth, and, perhaps, with the idea of homophobia itself. Society, culture, economics, power structures, family relationships, prejudices, religion, and so many other factors enter into the creation and maintenance of homophobia. Isolating any one factor, such as a person’s supposed sexuality, and singling it out as the chief cause overlook this complexity. More important, with this myth, it also risks de-politicizing homophobia by turning it into a matter of one individual’s warped psychology.
By Kay WhitlockWhen I am filled with pain, and seeking change in my life but unclear, uncertain, or even ambivalent about new directions and possible choices, I spend time in quiet reflection and meditation. Then I head for The Crossroads. I go to make an inchoate plea for insight, revelation, and guidance—what some folks would call a prayer. I go when the daylight language of “issues” and politics as usual sounds like meaningless gibberish and possesses such a profound aura of lifelessness that even zombies cannot arise and lurch toward us in its presence.
By Ginny Gilder“I don’t mind being gay, but I’m never gonna fly that rainbow flag,” I protested to my girlfriend, Lynn. We were on a California beach near Santa Cruz celebrating my friend Camille’s fiftieth birthday, a group of a dozen lesbians, most of whom were dancing, clapping, prancing around the beach with big rainbow flags held high. Lynn and I stood on the edge of the group, shoulders hunched, our hands noticeably empty of any sticks hoisting multi-colored fabric, thrust deep in our pants pockets.
By Caroline LightThis week we shoulder the weight of our grief and outrage after yet another mass shooting by a heavily-armed gunman, this one directed at patrons of an LGBTQ night club in Orlando on Latin night. Forty-nine innocent people are dead and more than fifty wounded. Once again we struggle to make sense of the senseless, asking how we keep following the same nightmarish script. But just as the loss feels most raw, and some of us may be tempted by reductionist appeals to xenophobia, it is urgent for us to take stock of the cumulative effects of our nation’s violent past.
By Michael Bronski, Ann Pellegrini, and Michael AmicoAttempts to explain what causes homosexuality have a long, and often ugly, history. Various medical theories that pathologized homosexuality have caused and justified outright violence against LGB people, most notably, the use of electroshock treatments as part of therapeutic attempts to cure homosexuality in the 1950s. As terrible as this history is, it does not mean that attempts to consider what causes homosexuality—or how it evolves—are necessarily bad or dangerous for LGB people.
“Nice is OK. But let’s admit it: anger is awesome.” That’s what playwright and actor Martin Moran says in his one-man play All the Rage during a scene in which he recounts the time he watched a well-dressed woman on a Manhattan corner scream murderously at an aggressive Humvee driver. “That woman is full of poison,” he goes on to say, “and I need to drink some of that.”