We have a New York Times best seller! Hailed by Michael Eric Dyson as “a vital, necessary, and beautiful book,” Robin DiAngelo’s White Fragility: Why It’s So Hard for White People to Talk About Racism ranked number 8 on their list of bestselling Paperback Nonfiction within its first week of going on sale!
A Q&A with Margaret Regan | On a blazing 99-degree day, I visited the US Port of Entry at Nogales, the border town sixty miles south of my Tucson home. On the Mexican side, I saw something I’d never before seen on the border: a refugee camp. I counted forty-eight people living outdoors on a tile floor, mercifully protected from the sun by an overhanging roof. Half of these asylum seekers were mothers or fathers, the other half were kids: babies, young children, teenagers.
By William Ayers | The US Supreme Court ruled earlier this week in Janus v. American Federation of State, County and Municipal Employees (AFSCME), and found in favor of Mark Janus, a child support specialist with the Illinois Department of Healthcare and Family Services, who chose not to join the union, but was required under Illinois law to pay what are called “fair share” fees to AFSCME as the collective bargaining agent for all state workers. Janus argued that even though he was covered by the collective bargaining agreement, it was a violation of his First Amendment rights to force him to support the union. AFSCME con-tended that requiring workers who choose not to join the union to pay a smaller portion, or a “fair share,” is reasonable since they, along with their dues-paying colleagues, benefit concretely from collective bargaining. Without agency fees, those who don’t pay anything at all are essentially “free riders”—or “takers” to borrow a term-of-art from the conservative playbook—benefiting from the work of others, but neither participating nor contributing.
By Robin DiAngelo | The United States was founded on the principle that all people are created equal. Yet the nation began with the attempted genocide of Indigenous people and the theft of their land. American wealth was built on the labor of kidnapped and enslaved Africans and their descendants. Women were denied the right to vote until 1920, and black women were denied access to that right until 1964. The term identity politics refers to the focus on the barriers specific groups face in their struggle for equality. We have yet to achieve our founding principle, but any gains we have made thus far have come through identity politics.
A Q&A with Mary Frances Berry and Adam Eichen | The Court Republican majority simply joined the effort to remove people who would likely vote for Democrats from the rolls. However, even if registered voters don’t vote, there is no compelling reason to remove them from the rolls.
Sandra Bland. Rekia Boyd. Decynthia Clements. Chikesia Clemons. Mya Hall. These Black women’s lives and others have been tragically cut short because of police brutality and the criminal justice system. This level of violence hasn’t stopped. It’s time to take a stance. During this year’s #SayHerName National Week of Action to End Violence Against All Black Women and Girls (June 11 through 17), Beacon Press is pleased to announce that all profits from this week’s sales of Andrea Ritchie’s groundbreaking Invisible No More: Police Violence Against Black Women and Women of Color will be donated to Black Youth Project 100.
By Richard Blanco: Here, sit at my kitchen table, we need to write this together. Take a sip of café con leche, breathe in the steam and our courage to face this page, bare as our pain. Curl your fingers around mine, curled around my pen, hold it like a talisman in our hands shaking, eyes swollen.
Graduates across the country are heading off to new adventures and new stages of their education or careers. If you’re looking for the perfect book this season for the graduate in your life, check out our graduation gift guide with recommendations from our catalog. Remember that you can always browse our website for more inspiration titles.
By Philip C. Winslow A Palestinian throws a rock in response to Israel's intervention during a protest, organized to mark 70th anniversary of Nakba. Photo by Jordi Bernabeu Farrus (Creative Commons License: https://creativecommons.org/licenses/by/2.0/r) Last Monday’s opening of the American Embassy...
For Black athletes, sports and politics have always been intertwined. Their very presence on the field is a political act. Some athletes have used their status and influence to speak out against racial injustice; others have remained silent. From legends like Paul Robeson and Jackie Robinson to current icons like Colin Kaepernick and LeBron James, the heritage of Black activism within sports is deep and complex. Journalist Howard Bryant details it in full in The Heritage: Black Athletes, a Divided America, and the Politics of Patriotism.
By Bill Ayers: On April 26 and 27, we joined thousands of people from around the country and around the world at the Peace and Justice Opening in Montgomery, Alabama. Days were filled with formal and informal gatherings, reunions and new connections, the Peace and Justice Summit featuring many powerful thinkers including Elizabeth Alexander, Jelani Cobb, Ava DuVernay, and Michelle Alexander, and on the last night, the Concert for Peace and Justice. The focus of the gathering was the unveiling of two breathtaking new sites: the National Memorial for Peace and Justice, and the Legacy Museum, both projects of the Equal Justice Initiative (EJI).
By Paul Ortiz: When migrant laborers, Nuyoricans, Chicana/os, Afro-Cubanos, Guatemaltecos, and immigrants from every part of earth united on May Day in 2006, they protested immigration restriction measures that threatened their families, their livelihoods, and their dignity. The testimonials featured on picket signs, in interviews, and on the Internet and other venues opened a window into the resurgence of working-class political culture. The demonstrators vigorously expressed their opposition to US House Resolution 4437.52. Latinx workers restored the age-old faith that racial capitalism had tried to drown out, that labor was the true source of the nation’s wealth.
A Q&A with Aviva Chomsky: It’s been over ten years since the first edition came out. Of course, many new things have happened over the course of those ten years, but at the same time, I feel like the debate is in some ways still stuck in some of the same misunderstandings and myths. Sometimes I hear people repeating the myths I wrote about: Immigrants take American jobs! Immigrants don’t pay taxes! They should come here the right way! And I think, Wow, why didn’t they read my book?
A Q&A with David Stovall: I’m born and raised in Chicago, and have witnessed the charter phenomenon emerge from a community-based approach to a corporate conglomerate model that is grounded in theories of deficit surrounding Black and Latino youth. From discipline policies to curriculum, it sickens me to see schools that think Black and Latino youth are to be “fixed” by aspiring to what is perceived as White, middle-class values.
A Q&A with Ryan Lugalia-Hollon and Daniel Cooper: Both of us worked on Chicago’s West side for years, focusing on several different issues. But all roads eventually led us to mass incarceration. Whether we were working on housing, workforce development or youth development, we began to see how the justice system impacted all these issues. They were inextricably connected.
By Jonathan Rosenblum: The revolutionary Dr. Martin Luther King, Jr. has been slain twice: First, by an assassin’s bullet fifty years ago, and a second time, by the political, economic, and cultural elites of our time. They have reduced his radical teachings to gauzy notions of justice and equality, seeking to soothe their guilty consciences and hope the rest of us don’t look too closely.
A Q&A with Mary Frances Berry and Jeanne Theoharis: I wrote this book, History Teaches Us to Resist: How Progressive Movements Have Succeeded in Challenging Times, because my editor, reinforced by friends and colleagues after Trump’s election, argued that the public needed reminding of how and why resistance has succeeded and or failed in the past. And I felt I could provide that based on my experience in several movements and through my historical research. Though history does not repeat itself exactly, perhaps we can learn something from history or at least be encouraged.
Today, on the fiftieth anniversary of Dr. Martin Luther King, Jr.’s assassination, we honor his legacy. We reached out to some of our authors and staff members to reflect on the impact of his global vision for social justice and his tireless work in the civil rights movement. We share their commemorative responses with you below.
By Martin Luther King, Jr.: As you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental ﬂight by Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magniﬁcence, I wouldn’t stop there. I would move on by Greece, and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon as they discussed the great and eternal issues of reality.
A Q&A with Jay Parini: I felt that I had not quite gone far enough into the details of my own Christian practice in Jesus: The Human Face of God. I wanted to dig deeper into the actual world of Christian worship and Christian thinking. I also wanted to organize my own thoughts on Christianity in ways that could prove helpful to others who are struggling with issues of faith. It’s also a teaching book. My own students know so little about Christian practice. I thought this book could introduce many to key ideas.