By Dina Gilio-Whitaker: By now it’s obvious that Donald Trump is acting out a twisted vendetta to erase every trace of Barack Obama’s eight-year legacy. The creation of the Bear’s Ears and Grand Staircase- Escalante National Monuments are part of that legacy, which were efforts to protect vast swaths of relatively pristine and undeveloped land in southern Utah in one of his last acts as president. That’s one frame for understanding Trump’s recent reversal of the monument designation for most of that land—approximately fifty percent for Staircase Escalante, and eighty-five percent in the case of Bear’s Ears. Altogether, the national monument designation protected roughly 3.5 million acres of public lands.
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December is here, and it’s time for our holiday sale! All this month, get 30% off every purchase on beacon.org using code HOLIDAY30. Are you looking for the perfect gift to inspire someone in your life but don’t know where to start? Check out our bestsellers from this year below! If you’ve got a specific kind of book in mind, try browsing our categories. For gifts for budding activists, browse our titles in Activism. For those concerned about decreasing protections for the environment, browse our titles in Environment and Conservation. For those seeking solace in our uncertain times, check out our Books to Find Meaning. These are just a few of the categories we have to offer. Visit our website to view all other categories and search our whole catalog!
The combined House and Senate GOP tax bill is going to hurt more than just our economy. In our fraught political climate, anxieties and concerns are running high with regard to the impacts we should brace ourselves for in various sectors of American society. We reached out to a few of our authors to ask what’s at stake now that the House and Senate have struck a deal on the bill and are preparing a final version to deliver to Trump before Christmas.
By Gayle Wald: Speculation is a risky but inevitably necessary business for biographers. When I was working on Shout, Sister, Shout! The Untold Story of Rock-and-Roll Trailblazer Sister Rosetta Tharpe, I made a decision not to stray too far from what I could verify from historical and contemporary sources (even while acknowledging that these, too, are imperfect). So when confronting the question of what motivated Tharpe, a musician embedded in the sonic culture of black Pentecostalism, to record secular songs and perform on secular stages beginning in her early twenties, I chose to tread carefully.
By Jeanne Theoharis: The air was hot and sticky. Surrounded by clergy, Rev. William Barber lambasted the voter suppression that had compromised the 2016 presidential election. “Long before Russia hacked our election, our government was hacked by racism.” Since Barack Obama’s election in 2008 and the Supreme Court’s 2013 stripping of the Voting Rights Act, Barber explained, twenty-two states had passed new laws making it harder for people, particularly people of color, to vote.
By Linda Quaig and Neil Brooks: Barely a month after Barack Obama had been sworn in as the forty-fourth US president, riding a wave of immense popular support with his “Yes, we can” rallying cry echoing around the country and the world, a voice seemed to appear from nowhere saying, “No, actually you can’t.” Ostensibly, it came first from Rick Santelli, a relatively obscure investment manager-turned-commentator on CNBC, who denounced Obama’s plans to help struggling American homeowners as “promoting bad behavior.” In a wide-ranging rant from the floor of the Chicago Mercantile Exchange on February 19, 2009, Santelli said, “We’re thinking of having a Chicago Tea Party in July. All you capitalists that want to show up to Lake Michigan, I’m gonna start organizing.” Within hours, a protest movement had swung into action on the Internet, talk radio, and cable TV, and rallies were scheduled across the country for the following week.
By Frances Moore Lappé and Adam Eichen: “The system is rigged!” is now an angry, bipartisan cry, intensifying as Trump bows to big-donor interests and deepens distrust of government. But here’s the worst part. Not only has big-donor influence blocked life-saving public actions, from worker safety to climate change, but in recent decades political donors have gotten savvier. They’ve been able not only to bend policy for their own benefit, but, increasingly, to remake the rules of democracy itself to serve their interests. Here’s a taste of what we mean.
By Colum McCann: “If you speak, you die. If you keep quiet, you die. So, speak and die.” Shortly after the Algerian poet and journalist Tahar Djaout wrote these words in the summer of 1993 he was gunned down in the streets of Algiers. Djaout spoke in favor of progress, secularism, decency, a broader world where intellectual and moral narrowness would be defeated. But the bullets did their work: after a week in a coma, Djaout died. His killers, a fundamentalist group, later admitted that they feared him because he wielded the mighty weapon of language.
By Rashod Ollison: When I first read James Baldwin at about age sixteen, I didn’t quite understand everything in Notes of a Native Son. But I knew the powerful prose was important and that I would return to it. Baldwin at that point had been dead for close to a decade. I’d come across a dog-eared paperback of Notes of a Native Son in the public library, where I worked after school. I imagined Baldwin a robust man whose presence was as commanding as his work. When I saw pictures of him as I began to explore more of his writing in college, his pronounced features—his intense globular eyes, his ingratiating gap-toothed grin—clarified something about his work for me. He always saw well beyond the surface unlike any other writer of his generation or any other writer since.
It’s a really corny thing to say, but I think I wanted to work in publishing before I even knew it was a thing. When I was about eight, my parents gave me a book for Hanukkah called Conversations with J.K. Rowling. In the front flap they wrote, “Maybe someday there’ll be a book called Conversations with Ayla Zuraw-Friedland!” And I (probably) said, “Yep, that’s it.” That book doesn’t exist, because I have not yet written a book, let alone a dozen-ish bestsellers, but I sure do like helping bring other peoples’ books into the world.
By Frances Moore Lappé and Adam Eichen: In today’s fraught and frightened America, the word “democracy” could well evoke the rolling of eyes, a blank stare, or wide-eyed incredulity. Certainly not the pitter-patter of hearts. But what if Americans were convinced that all we care most about—from our kids’ future to the immediate need for a decent job or safe drinking water—depended on falling in love with democracy? Might more of us at least be open to the possibility of taking the leap? Something like that happened for us.
By J. A. Mills: “Trump administration to reverse ban on elephant trophies from Africa,” read an ABC News headline on November 15. The first thing I thought—and tweeted—was, “Of course, President Trump lifted the US ban on import of elephant ‘trophies’ from Zimbabwe and Zambia! Don Jr. is a big game hunter!” Apparently, Eric Trump is, too. The next thing I thought was, “Zimbabwe? Are you kidding me? Where President Robert Mugabe dismisses wildlife conservation as “neocolonialism” and once celebrated his birthday with an elephant barbecue in a display of his disdain? Does the Trump administration really think the Mugabe government puts hunting fees back into conserving wild elephants?”
By Linda K. Wertheimer: Public school teachers, particularly those in elementary classrooms, face the same challenge every December. Do they pay homage to Christmas and maybe Hanukkah in a class party or activity? Or do they ignore the holidays altogether? Public school educators often look at the “December dilemma” as a question about how to recognize the holidays the majority of families in their communities celebrate. They miss a more important question. How can schools teach students of all ages about different world religions, reduce religious ignorance and ideally, make a dent in religious bigotry, too?
With the anticipation of a mouth-watering feast and time away from the office to lounge with family and friends, Americans come together for Thanksgiving. It’s the holiday where conversations about our national origins abound. But much of the US’s widely accepted origin story is skewed by the lens of settler colonialism and has silenced the voices of Native Americans. With Native American Heritage Month, observed every November since 1990, we can reflect on the history and contributions of Indigenous peoples. “Writing US History from Indigenous peoples’ perspective requires rethinking the consensual narrative,” historian Roxanne Dunbar-Ortiz tells us in An Indigenous Peoples’ History of the United States. “That narrative is wrong—not in facts, dates and details—but rather in essence.”
The recognition represented a profound, heartfelt act of retrospective justice, because Lay had been unjustly disowned in the first place. It was a symbolic rejection of what a previous slave-owning generation of Quakers had done and it was simultaneously an affirmation that Benjamin Lay’s values matter to the Abington congregation, in the present and for the future. I learned during my research that Lay dearly loved his fellow Quakers—at least those who did not own slaves—and that his exclusion was terribly painful to him. It was therefore deeply touching, 279 years later, to know that he has been brought back into the fold. This act would have meant everything to him.
A Q&A with Bill Fletcher, Jr.: Joe Ricketts views unionizing as unreasonable because it stands in the way of his absolute, totalitarian domination of the workplace. The union is the only voice that workers can possess. The union makes demands based on the needs and desires of their members. The employer is expected to negotiate in good faith. There is no assumption that the negotiations will necessarily result in an agreement but that they will be taken seriously. Most of the employer class wants nothing that results in the diminishing of their absolute power over the workplace, regardless of the consequences.
I started writing the book from a place of trauma, with a lot of anger toward her, and I ended it with so much love and admiration for her in my heart. It’s a gift I hadn’t anticipated, even though I knew writing about her would be the best way for me to try to make sense of her death (and her life.) I am grateful that writing about her helped me see what a remarkable, creative woman she truly was.
By Lynn Hall: Last month, the Iraq and Afghanistan Veterans of America (IAVA) released the results of their annual member survey, and the statistics regarding military sexual assault were, as always, alarming. Of the women who responded, thirty-five percent said they had been the victim of sexual assault while serving. Of those survivors, sixty percent did not report the crime. It’s easy to understand their reluctance when, of those who did report, seventy-one percent of the survivors said they experienced retaliation because of their accusations. I’m going to repeat that last figure: more than two thirds of the survivors who reported to their chain of command that they had been raped by a fellow soldier experienced retaliation.
Christopher Emdin speaking at TEDxNYED. Photo credit: Wayne K. Lin. University Press Week runs each year in November and was first established by President Jimmy Carter in 1978 to recognize “the impact, both here and abroad, of American university presses...
By Abbey Clements and Brian Clements: It’s now November, and we’re approaching the five-year mark of the tragedy that befell Sandy Hook School in Newtown, Connecticut. We know what it’s like to walk through the residual effects of a horrific shooting, wandering through the days at the grocery store, at school, head down, not knowing what to say, trying to move forward, trying to make sense of it, trying to reclaim normalcy for your children, for all the town’s children.