A Q&A with Sherrilyn Ifill | Our national engagement with this history of lynching is a process, and so I think it’s important to offer new opportunities to new generations of readers who want—or maybe will discover they need—to learn more about this important part of our past.
By Sharon Leslie Morgan | Debates are erupting across America over statues, flags, markers, symbols, buildings, and street names that honor people, landscapes, and events of historic import. Often, the person or event being commemorated is offensive. Especially repugnant are those that celebrate “heroes” who committed extreme acts of inhumanity. Some demand that these icons be removed. Others demonstrate a willingness to fight for their retention. Which ones should stay? Which ones should go? Is there a middle ground? Who decides?
We have a New York Times best seller! Hailed by Michael Eric Dyson as “a vital, necessary, and beautiful book,” Robin DiAngelo’s White Fragility: Why It’s So Hard for White People to Talk About Racism ranked number 8 on their list of bestselling Paperback Nonfiction within its first week of going on sale!
A Q&A with Margaret Regan | On a blazing 99-degree day, I visited the US Port of Entry at Nogales, the border town sixty miles south of my Tucson home. On the Mexican side, I saw something I’d never before seen on the border: a refugee camp. I counted forty-eight people living outdoors on a tile floor, mercifully protected from the sun by an overhanging roof. Half of these asylum seekers were mothers or fathers, the other half were kids: babies, young children, teenagers.
A Q&A with Crystal Fleming: Usually my girlfriend and I celebrate Pride together, but she happened to be out of town. So, this year I celebrated pride by attending the march in New York City with a group of girlfriends and going out for dinner afterwards. We had a wonderful time. I came home to a gorgeous bouquet of flowers sent from my lady, so in that way, she was still part of my celebration.
A Q&A with Charlene Carruthers | Our national and local work focuses on various issues that impact Black LGBTQ people. For example, our Washington, DC chapter is leading a campaign, within a coalition, to end the criminalization of sex work. This issue disproportionately impacts Black trans women (whether they engage in sex work or not), queer people, and gender-nonconforming people. We have always done our work in the tradition of radical Black feminist and LGBTQ movements.
By Robin DiAngelo | The United States was founded on the principle that all people are created equal. Yet the nation began with the attempted genocide of Indigenous people and the theft of their land. American wealth was built on the labor of kidnapped and enslaved Africans and their descendants. Women were denied the right to vote until 1920, and black women were denied access to that right until 1964. The term identity politics refers to the focus on the barriers specific groups face in their struggle for equality. We have yet to achieve our founding principle, but any gains we have made thus far have come through identity politics.
By Daina Berry | Many enslaved children have vivid memories of the sale experience. Marlida Pethy of Missouri recalled that when she was “nine or ten years old,” she was “put up on de block to be sold.” Of the stand, she recalled, “It was just a piece cut out of a log and [it] stood on [one] end.” Her recollection about her price is even more telling: “Dey was offered $600 but my mistress cried so much dat master did not sell me.” The mistress’s attachment to her human property was so great in this case that the family decided not to sell Marlida. Such interventions were not always successful or helpful. Several enslaved people reported that their mistresses were as violent and sadistic as their husbands. In this case, we do not know if Marlida preferred to remain with her mistress. All we know is that Marlida was not sold and that, decades later, she remembered the monetary value she carried at auction. It made a deep impression on her young mind.
By Clayborne Carson | Dorothy Foreman Cotton, a prominent veteran leader in the human rights movement and a frequent visitor to the King Institute, passed away on June 10, 2018 in her home at Ithaca, New York. Throughout the 1960s, Cotton was the highest-ranking female member in the Southern Christian Leadership Conference (SCLC), directing the group’s Citizenship Education Program (CEP) at the peak of the Southern civil rights struggle. She held a position in Martin Luther King, Jr.’s inner circle of executive staff. In December of 1964, Cotton was part of the entourage that traveled to Oslo, Norway to celebrate King’s acceptance of the Nobel Peace Prize.
Sandra Bland. Rekia Boyd. Decynthia Clements. Chikesia Clemons. Mya Hall. These Black women’s lives and others have been tragically cut short because of police brutality and the criminal justice system. This level of violence hasn’t stopped. It’s time to take a stance. During this year’s #SayHerName National Week of Action to End Violence Against All Black Women and Girls (June 11 through 17), Beacon Press is pleased to announce that all profits from this week’s sales of Andrea Ritchie’s groundbreaking Invisible No More: Police Violence Against Black Women and Women of Color will be donated to Black Youth Project 100.
By Lori L. Tharps: On April 12, two Black men were arrested at a Starbucks in Philadelphia for sitting at a table and waiting for their business associate to arrive. Initially, the police said the two men, Rashon Nelson and Donte Robinson, were arrested because they were trespassing since they hadn’t ordered anything, but after a thorough investigation, it was discovered that Nelson and Robinson had only been at the chain coffee shop for two minutes before police were called. In other words, the two men were arrested for “sitting while Black.” To break it down another way, the white manager of the Starbucks, who has been identified as Holly Hylton, picked up the phone and called in her white privilege to destroy the lives of two innocent Black men.
Graduates across the country are heading off to new adventures and new stages of their education or careers. If you’re looking for the perfect book this season for the graduate in your life, check out our graduation gift guide with recommendations from our catalog. Remember that you can always browse our website for more inspiration titles.
Millions tuned in on Saturday, May 19, to watch the royal wedding ceremony of Britain’s Prince Harry and African American actress Meghan Markle. Bishop Michael Curry of the American Episcopal Church delivered a stirring and dynamic sermon for the occasion. At the get-go, he quoted none other than Dr. Martin Luther King, Jr.:
For Black athletes, sports and politics have always been intertwined. Their very presence on the field is a political act. Some athletes have used their status and influence to speak out against racial injustice; others have remained silent. From legends like Paul Robeson and Jackie Robinson to current icons like Colin Kaepernick and LeBron James, the heritage of Black activism within sports is deep and complex. Journalist Howard Bryant details it in full in The Heritage: Black Athletes, a Divided America, and the Politics of Patriotism.
By Lisa Page: For some of us, racial identity is elastic. We can pass. For white, for black, for Middle Eastern. For Latinx. I am one of those people. I know what it is to assimilate to a group you identify with, because I did it myself, against my white mother’s wishes. She hated me calling myself black. For this reason, my response to The Rachel Divide, Laura Brownson’s new documentary about Rachel Dolezal, is complicated.
By Bill Ayers: On April 26 and 27, we joined thousands of people from around the country and around the world at the Peace and Justice Opening in Montgomery, Alabama. Days were filled with formal and informal gatherings, reunions and new connections, the Peace and Justice Summit featuring many powerful thinkers including Elizabeth Alexander, Jelani Cobb, Ava DuVernay, and Michelle Alexander, and on the last night, the Concert for Peace and Justice. The focus of the gathering was the unveiling of two breathtaking new sites: the National Memorial for Peace and Justice, and the Legacy Museum, both projects of the Equal Justice Initiative (EJI).
By Paul Ortiz: When migrant laborers, Nuyoricans, Chicana/os, Afro-Cubanos, Guatemaltecos, and immigrants from every part of earth united on May Day in 2006, they protested immigration restriction measures that threatened their families, their livelihoods, and their dignity. The testimonials featured on picket signs, in interviews, and on the Internet and other venues opened a window into the resurgence of working-class political culture. The demonstrators vigorously expressed their opposition to US House Resolution 4437.52. Latinx workers restored the age-old faith that racial capitalism had tried to drown out, that labor was the true source of the nation’s wealth.
A Q&A with David Stovall: I’m born and raised in Chicago, and have witnessed the charter phenomenon emerge from a community-based approach to a corporate conglomerate model that is grounded in theories of deficit surrounding Black and Latino youth. From discipline policies to curriculum, it sickens me to see schools that think Black and Latino youth are to be “fixed” by aspiring to what is perceived as White, middle-class values.
A Q&A with Ryan Lugalia-Hollon and Daniel Cooper: Both of us worked on Chicago’s West side for years, focusing on several different issues. But all roads eventually led us to mass incarceration. Whether we were working on housing, workforce development or youth development, we began to see how the justice system impacted all these issues. They were inextricably connected.
By Jonathan Rosenblum: The revolutionary Dr. Martin Luther King, Jr. has been slain twice: First, by an assassin’s bullet fifty years ago, and a second time, by the political, economic, and cultural elites of our time. They have reduced his radical teachings to gauzy notions of justice and equality, seeking to soothe their guilty consciences and hope the rest of us don’t look too closely.