A Q&A with Lara Bazelon | Experts believe that the men and women who have been exonerated are only a small fraction of those who deserve to be. Many wrongful convictions remain hidden, or if known, unprovable. According to the National Registry of Exonerations, “By any reasonable accounting, there are tens of thousands of false convictions each year across the country.” A 2015 study by the University of Michigan found that 4.1 percent of those on death row were falsely convicted, and conservative estimates in non-capital cases range from two to five percent. Using these percentages, on any given day, somewhere between 15,300-61,200 innocent people are languishing behind bars.
It’s an iconic moment that’s been seared into sports history and Black history. Fifty years ago, track and field athletes Tommie Smith and John Carlos raised their fists in the Black Power salute during the American national anthem at the 1968 Summer Olympics in Mexico City to protest racial inequality. That day, not only did Smith and Carlos win gold and bronze medals respectively; they also joined the ranks of Jackie Robinson and Paul Robeson in a long legacy of Black athlete-activists. Journalist Howard Bryant covers the trajectory of their sports careers in The Heritage.
By Carol Fulp | When you think of dynamic, innovative, high-performance organizations, your local community bank doesn’t usually come to mind. But if you live in new England, it might. Founded in 1818, Eastern Bank is the country’s oldest and largest mutual bank, serving communities throughout Massachusetts, New Hampshire, Rhode Island, and beyond. It’s also one of the country’s most progressive banking institutions. Eastern provides fairly priced banking, investment, and insurance products and services for consumers, businesses, and underserved communities. since 1999, on average Eastern has donated at least 10 percent of its net income—seven times the national average—every year to charity and local organizations working on causes such as advancing women in the workplace, supporting immigrants, and advocating for social justice.
By Mark Warren | I am a college professor, but started off as a college dropout. And the story of my rocky road through the academy helps explain why I wrote a book on educational justice movements. I grew up in a segregated community in the ’50s and ’60s—an all-white segregated community, that is. It was a blue-collar community called Hungry Hill in Springfield, Massachusetts. My father was an unusual white working-class man for his time, maybe still would be. He was a warehouseman and a Teamster Union activist, but had a broad, progressive vision. He supported the civil rights movement and taught me to oppose racism. He also taught me that working people had to organize and stand up for themselves if they wanted a decent life—and that working people of all races needed to support each other.
Eleven weeks on the New York Times best sellers list and still going strong! The success of White Fragility: Why It’s So Hard for White People to Talk About Racism continues to prove that Robin DiAngelo is dropping the truth bombs white people need to realize how they’re sustaining racism without realizing it. It’s an uncomfortable reckoning, but sorely needed nonetheless.
By Daisy Hernández | My mother carried me in her arms on my first trip to Colombia. I was eight months old. She stuffed me in a fluffy pink snowsuit, and we took a picture with the pilot. On my second trip, I was a toddler. Mami couldn’t carry me because I wouldn’t let her. Already hell bent on freedom, I scampered up and down the plane’s carpeted aisle as it made its way from New York City to Colombia. On my third trip, I ran away from my mother at the airport in Bogotá, leaving her with the baby sister in the stroller, careening past adults with worried foreheads, and not even stopping when I spotted the men in uniforms, the rifles in their hands. I didn’t know about the civil war or the drug war, and the Avianca flight getting blown up in the air and killing all 107 people onboard was a few years into the future. It was 1982. I barreled toward the line of familiar voices past the doors: my primas and tías and tíos. An uncle who drove a school bus had brought it to the airport filled with everyone to pick us up.
By Emily Powers and Bella Sanchez | Imani Perry’s Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry is a watershed biography of the award-winning playwright, activist, and artist Lorraine Hansberry. If people know anything about Lorraine (Perry refers to her as Lorraine throughout the book, explaining why she does so), they’ll recall she was the author of A Raisin in the Sun, an award-winning play about a family dealing with issues of race, class, education, and identity in Chicago. Lorraine’s extraordinary life has often been reduced to this one fact in classrooms—if she is taught at all.
By Howard Bryant | Look at the ugly faces, twisted but not betrayed. The betrayed face contains a hint of hurt, that layer of justified anger that makes you stop and feel a little compassion. This is not that. These are the faces of rage. They don’t get it. Well, that part isn’t exactly true. They get some of it. They get half of it, their half, the half that convinces them they’ve always been the good guys, and when you’re the good guys, then there is no other half. When they look down from their seats at the football field, they get the enormous American flag unfurled across the field bigger than Rhode Island. They get the color guard, faces stoic, grimly professional, the immaculate Navy uniforms, with the porcelain-white gloves holding the massive flag. And the soldiers? They always get the soldiers.
By Ayla Zuraw-Friedland | It’s back to school season. After several months of anticipation, worrying over first-year seminar selections, and at least one public melt-down in a Target parking lot while shopping for dorm room essentials, thousands of college freshmen across the country are packing up and doing the cross-country shuffle. There are communal bathrooms to scope out, clubs to sign up for, and perhaps most importantly, roommates to get acquainted with. This person can either be your partner in crime on a journey of self-discovery and youthful mischief, or your most treasured nemesis . . . or a semi-anonymous entity with whom you share mini-fridge space and see once every three days.
By Rashod Ollison | As the shattered pieces of the marriage settled around her, Mama knelt at the altar of Aretha. She played Amazing Grace, the legend’s landmark 1972 gospel double LP, seemingly every waking hour during the turbulent years of the marriage, the only years I remember. The album often played on Sunday mornings as we got ready for church.
By Charlene Carruthers | Unapologetic is an offering to our ancestors, my family, our movement, and the generations who will hold the struggle for Black liberation to come. I began writing this book over five years ago as a personal exploration of freedom, liberation, and movement building. Much like my life in general, where I landed in the book is both far away from and close to where I began. I was born and raised on the South Side of Chicago to parents whose own parents migrated from the Deep South. Their ways of talking, eating, and dealing with life still live in my body and in the choices I make.
A Q&A with Mark Warren, Jitu Brown, Zakiya Sankara-Jabar, and Jonathan Stith | Unlike the other people in the book, I am not exactly in a group or an alliance, so let me just say something about what I believe that I have accomplished or tried to accomplish as an education researcher. That is, to create a different way of thinking about how we are going to transform the education that our young people receive, particularly youth of color in our urban and rural communities. I believe that the current way that education researchers and the education policy world approaches this is broken.
I’ve been working, studying, and working with community organizing groups, working with parents and youth of color and communities, low-income communities across the country, for many years. I felt the work that parents and young people in communities are doing to fight for educational equity and justice was important. Over the past ten years or so, I saw that local organizing groups were now coming together in new ways to form much more of a larger movement for educational justice. This movement was often led by people of color, as are represented in the book, but that most people don’t know about this movement, and in many ways, different parts of the movement aren’t always as connected to each other as they could be.
A Q&A with Sherrilyn Ifill | Our national engagement with this history of lynching is a process, and so I think it’s important to offer new opportunities to new generations of readers who want—or maybe will discover they need—to learn more about this important part of our past.
By Sharon Leslie Morgan | Debates are erupting across America over statues, flags, markers, symbols, buildings, and street names that honor people, landscapes, and events of historic import. Often, the person or event being commemorated is offensive. Especially repugnant are those that celebrate “heroes” who committed extreme acts of inhumanity. Some demand that these icons be removed. Others demonstrate a willingness to fight for their retention. Which ones should stay? Which ones should go? Is there a middle ground? Who decides?
We have a New York Times best seller! Hailed by Michael Eric Dyson as “a vital, necessary, and beautiful book,” Robin DiAngelo’s White Fragility: Why It’s So Hard for White People to Talk About Racism ranked number 8 on their list of bestselling Paperback Nonfiction within its first week of going on sale!
A Q&A with Margaret Regan | On a blazing 99-degree day, I visited the US Port of Entry at Nogales, the border town sixty miles south of my Tucson home. On the Mexican side, I saw something I’d never before seen on the border: a refugee camp. I counted forty-eight people living outdoors on a tile floor, mercifully protected from the sun by an overhanging roof. Half of these asylum seekers were mothers or fathers, the other half were kids: babies, young children, teenagers.
A Q&A with Crystal Fleming: Usually my girlfriend and I celebrate Pride together, but she happened to be out of town. So, this year I celebrated pride by attending the march in New York City with a group of girlfriends and going out for dinner afterwards. We had a wonderful time. I came home to a gorgeous bouquet of flowers sent from my lady, so in that way, she was still part of my celebration.
A Q&A with Charlene Carruthers | Our national and local work focuses on various issues that impact Black LGBTQ people. For example, our Washington, DC chapter is leading a campaign, within a coalition, to end the criminalization of sex work. This issue disproportionately impacts Black trans women (whether they engage in sex work or not), queer people, and gender-nonconforming people. We have always done our work in the tradition of radical Black feminist and LGBTQ movements.
By Robin DiAngelo | The United States was founded on the principle that all people are created equal. Yet the nation began with the attempted genocide of Indigenous people and the theft of their land. American wealth was built on the labor of kidnapped and enslaved Africans and their descendants. Women were denied the right to vote until 1920, and black women were denied access to that right until 1964. The term identity politics refers to the focus on the barriers specific groups face in their struggle for equality. We have yet to achieve our founding principle, but any gains we have made thus far have come through identity politics.