By Daisy Hernández | My mother carried me in her arms on my first trip to Colombia. I was eight months old. She stuffed me in a fluffy pink snowsuit, and we took a picture with the pilot. On my second trip, I was a toddler. Mami couldn’t carry me because I wouldn’t let her. Already hell bent on freedom, I scampered up and down the plane’s carpeted aisle as it made its way from New York City to Colombia. On my third trip, I ran away from my mother at the airport in Bogotá, leaving her with the baby sister in the stroller, careening past adults with worried foreheads, and not even stopping when I spotted the men in uniforms, the rifles in their hands. I didn’t know about the civil war or the drug war, and the Avianca flight getting blown up in the air and killing all 107 people onboard was a few years into the future. It was 1982. I barreled toward the line of familiar voices past the doors: my primas and tías and tíos. An uncle who drove a school bus had brought it to the airport filled with everyone to pick us up.
By Emily Powers and Bella Sanchez | Imani Perry’s Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry is a watershed biography of the award-winning playwright, activist, and artist Lorraine Hansberry. If people know anything about Lorraine (Perry refers to her as Lorraine throughout the book, explaining why she does so), they’ll recall she was the author of A Raisin in the Sun, an award-winning play about a family dealing with issues of race, class, education, and identity in Chicago. Lorraine’s extraordinary life has often been reduced to this one fact in classrooms—if she is taught at all.
By Howard Bryant | Look at the ugly faces, twisted but not betrayed. The betrayed face contains a hint of hurt, that layer of justified anger that makes you stop and feel a little compassion. This is not that. These are the faces of rage. They don’t get it. Well, that part isn’t exactly true. They get some of it. They get half of it, their half, the half that convinces them they’ve always been the good guys, and when you’re the good guys, then there is no other half. When they look down from their seats at the football field, they get the enormous American flag unfurled across the field bigger than Rhode Island. They get the color guard, faces stoic, grimly professional, the immaculate Navy uniforms, with the porcelain-white gloves holding the massive flag. And the soldiers? They always get the soldiers.
By Ayla Zuraw-Friedland | It’s back to school season. After several months of anticipation, worrying over first-year seminar selections, and at least one public melt-down in a Target parking lot while shopping for dorm room essentials, thousands of college freshmen across the country are packing up and doing the cross-country shuffle. There are communal bathrooms to scope out, clubs to sign up for, and perhaps most importantly, roommates to get acquainted with. This person can either be your partner in crime on a journey of self-discovery and youthful mischief, or your most treasured nemesis . . . or a semi-anonymous entity with whom you share mini-fridge space and see once every three days.
By Rashod Ollison | As the shattered pieces of the marriage settled around her, Mama knelt at the altar of Aretha. She played Amazing Grace, the legend’s landmark 1972 gospel double LP, seemingly every waking hour during the turbulent years of the marriage, the only years I remember. The album often played on Sunday mornings as we got ready for church.
By Charlene Carruthers | Unapologetic is an offering to our ancestors, my family, our movement, and the generations who will hold the struggle for Black liberation to come. I began writing this book over five years ago as a personal exploration of freedom, liberation, and movement building. Much like my life in general, where I landed in the book is both far away from and close to where I began. I was born and raised on the South Side of Chicago to parents whose own parents migrated from the Deep South. Their ways of talking, eating, and dealing with life still live in my body and in the choices I make.
A Q&A with Mark Warren, Jitu Brown, Zakiya Sankara-Jabar, and Jonathan Stith | Unlike the other people in the book, I am not exactly in a group or an alliance, so let me just say something about what I believe that I have accomplished or tried to accomplish as an education researcher. That is, to create a different way of thinking about how we are going to transform the education that our young people receive, particularly youth of color in our urban and rural communities. I believe that the current way that education researchers and the education policy world approaches this is broken.
I’ve been working, studying, and working with community organizing groups, working with parents and youth of color and communities, low-income communities across the country, for many years. I felt the work that parents and young people in communities are doing to fight for educational equity and justice was important. Over the past ten years or so, I saw that local organizing groups were now coming together in new ways to form much more of a larger movement for educational justice. This movement was often led by people of color, as are represented in the book, but that most people don’t know about this movement, and in many ways, different parts of the movement aren’t always as connected to each other as they could be.
A Q&A with Sherrilyn Ifill | Our national engagement with this history of lynching is a process, and so I think it’s important to offer new opportunities to new generations of readers who want—or maybe will discover they need—to learn more about this important part of our past.
By Sharon Leslie Morgan | Debates are erupting across America over statues, flags, markers, symbols, buildings, and street names that honor people, landscapes, and events of historic import. Often, the person or event being commemorated is offensive. Especially repugnant are those that celebrate “heroes” who committed extreme acts of inhumanity. Some demand that these icons be removed. Others demonstrate a willingness to fight for their retention. Which ones should stay? Which ones should go? Is there a middle ground? Who decides?
We have a New York Times best seller! Hailed by Michael Eric Dyson as “a vital, necessary, and beautiful book,” Robin DiAngelo’s White Fragility: Why It’s So Hard for White People to Talk About Racism ranked number 8 on their list of bestselling Paperback Nonfiction within its first week of going on sale!
A Q&A with Margaret Regan | On a blazing 99-degree day, I visited the US Port of Entry at Nogales, the border town sixty miles south of my Tucson home. On the Mexican side, I saw something I’d never before seen on the border: a refugee camp. I counted forty-eight people living outdoors on a tile floor, mercifully protected from the sun by an overhanging roof. Half of these asylum seekers were mothers or fathers, the other half were kids: babies, young children, teenagers.
A Q&A with Crystal Fleming: Usually my girlfriend and I celebrate Pride together, but she happened to be out of town. So, this year I celebrated pride by attending the march in New York City with a group of girlfriends and going out for dinner afterwards. We had a wonderful time. I came home to a gorgeous bouquet of flowers sent from my lady, so in that way, she was still part of my celebration.
A Q&A with Charlene Carruthers | Our national and local work focuses on various issues that impact Black LGBTQ people. For example, our Washington, DC chapter is leading a campaign, within a coalition, to end the criminalization of sex work. This issue disproportionately impacts Black trans women (whether they engage in sex work or not), queer people, and gender-nonconforming people. We have always done our work in the tradition of radical Black feminist and LGBTQ movements.
By Robin DiAngelo | The United States was founded on the principle that all people are created equal. Yet the nation began with the attempted genocide of Indigenous people and the theft of their land. American wealth was built on the labor of kidnapped and enslaved Africans and their descendants. Women were denied the right to vote until 1920, and black women were denied access to that right until 1964. The term identity politics refers to the focus on the barriers specific groups face in their struggle for equality. We have yet to achieve our founding principle, but any gains we have made thus far have come through identity politics.
By Daina Berry | Many enslaved children have vivid memories of the sale experience. Marlida Pethy of Missouri recalled that when she was “nine or ten years old,” she was “put up on de block to be sold.” Of the stand, she recalled, “It was just a piece cut out of a log and [it] stood on [one] end.” Her recollection about her price is even more telling: “Dey was offered $600 but my mistress cried so much dat master did not sell me.” The mistress’s attachment to her human property was so great in this case that the family decided not to sell Marlida. Such interventions were not always successful or helpful. Several enslaved people reported that their mistresses were as violent and sadistic as their husbands. In this case, we do not know if Marlida preferred to remain with her mistress. All we know is that Marlida was not sold and that, decades later, she remembered the monetary value she carried at auction. It made a deep impression on her young mind.
By Clayborne Carson | Dorothy Foreman Cotton, a prominent veteran leader in the human rights movement and a frequent visitor to the King Institute, passed away on June 10, 2018 in her home at Ithaca, New York. Throughout the 1960s, Cotton was the highest-ranking female member in the Southern Christian Leadership Conference (SCLC), directing the group’s Citizenship Education Program (CEP) at the peak of the Southern civil rights struggle. She held a position in Martin Luther King, Jr.’s inner circle of executive staff. In December of 1964, Cotton was part of the entourage that traveled to Oslo, Norway to celebrate King’s acceptance of the Nobel Peace Prize.
Sandra Bland. Rekia Boyd. Decynthia Clements. Chikesia Clemons. Mya Hall. These Black women’s lives and others have been tragically cut short because of police brutality and the criminal justice system. This level of violence hasn’t stopped. It’s time to take a stance. During this year’s #SayHerName National Week of Action to End Violence Against All Black Women and Girls (June 11 through 17), Beacon Press is pleased to announce that all profits from this week’s sales of Andrea Ritchie’s groundbreaking Invisible No More: Police Violence Against Black Women and Women of Color will be donated to Black Youth Project 100.
By Lori L. Tharps: On April 12, two Black men were arrested at a Starbucks in Philadelphia for sitting at a table and waiting for their business associate to arrive. Initially, the police said the two men, Rashon Nelson and Donte Robinson, were arrested because they were trespassing since they hadn’t ordered anything, but after a thorough investigation, it was discovered that Nelson and Robinson had only been at the chain coffee shop for two minutes before police were called. In other words, the two men were arrested for “sitting while Black.” To break it down another way, the white manager of the Starbucks, who has been identified as Holly Hylton, picked up the phone and called in her white privilege to destroy the lives of two innocent Black men.
Graduates across the country are heading off to new adventures and new stages of their education or careers. If you’re looking for the perfect book this season for the graduate in your life, check out our graduation gift guide with recommendations from our catalog. Remember that you can always browse our website for more inspiration titles.