By Dina Gilio-Whitaker: Since the days of the #NoDapl encampment, now nine months in the past, dozens of films have been released documenting the event. One of the latest is an offering from award-winning documentarian Brian Malone, titled Beyond Standing Rock. Malone has been touring the film and I recently had the chance to view it in Los Angeles, at the Autry Museum of the American West. What follows is my review of the film.
By Andrea Ritchie: According to a 2015 investigation by the Buffalo News, based on over 700 cases documented over a ten year period, on average a police officer is caught in an act of sexual misconduct every five days. And those are just the ones who are caught, representing, by all accounts, just the tip of the iceberg of this pervasive yet invisible form of police violence.
By Joseph Rosenbloom: As a graduate student at Crozer Theological Seminary in Upland, Pennsylvania, Martin Luther King, Jr. wrote about the social ill of poverty and vowed to do something about it. He put the resolve on hold. For his first decade as a civil rights leader, he dedicated himself to ending racial segregation and discrimination against African Americans, not poverty. By the mid-1960s, however, the idea to grapple with the issue of poverty had seized him with a fierce urgency. “What does it profit a man,” he often quipped, “to be able to sit at an integrated lunch counter if he doesn’t earn enough money to buy a hamburger and a cup of coffee?”
By José Orduña: When I was ten my dad gave me my first wallet—it was green, with the Teenage Mutant Ninja Turtles on the outside. Then he handed me my identification card, my first green card, which was actually pink. He said we’d gotten it when we’d gone to Juárez but that he didn’t think I was ready to carry it then. I remembered we’d gone very suddenly and that I missed my thirdgrade class trip to an amusement park, that a man I’d never seen showed up at our door in Chicago, and that my dad let him into our house. The next day we were on a Greyhound bus that took three days to get to El Paso, Texas, and then we immediately took a cab across a bridge into Juárez.
The events in Charlottesville, Virginia are a frightening and disheartening reminder of how hate and intolerance in the US resurface when bigots feel empowered to act on their prejudice. Cornel West described the rally that took place on August 12 as “the biggest gathering of a hate-driven right wing in the history of this country in the last thirty to thirty-five years.” Watching the violence unfold left us feeling sorrowful and horrified.
By Martin Luther King, Jr. This is no time for romantic illusions and empty philosophical debates about freedom. This is a time for action. What is needed is a strategy for change, a tactical program that will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Without recognizing this we will end up with solutions that don’t solve, answers that don’t answer, and explanations that don’t explain.
By Caroline Light Against the moral absolutism of police violence and DIY-security citizenship, the Black Lives Matter and #SayHerName movements have emerged to call out the deadly consequences of racist, classist, and (hetero) sexist violence. Beyond critiquing police violence, these movements challenge the larger structures that serve white supremacist, patriarchal power. Black Lives Matter, a network founded by three queer-identified women of color, “affirms the lives of Black queer and trans folks, disabled folks, Black-undocumented folks, folks with records, women and all Black lives along the gender spectrum.” This “intersectional” approach to systemic violence considers the simultaneity of identity threat for vulnerable populations, and it is profoundly threatening to the DIY-security citizenship ideal. Black Lives Matter and #SayHerName challenge the epistemic roots of inequality, as well as its maliciously antidemocratic effects.
By Andrea RitchieAs Invisible No More: Police Violence Against Black Women and Women of Color wends its way into the world after living in my computer, countless boxes in my apartment, and in my heart and mind in various forms for the past decade, I find myself in Detroit for the annual Soros Justice Fellows conference. It feels like I am in the best possible place for this moment. We are here, in part, to mark the fiftieth anniversary of the Detroit Rebellion of 1967, which has me reflecting on the role police violence against Black women—often invisible in the retelling—played in sparking the uprising, and ongoing resistance to police violence in the Motor City.
By Kay WhitlockHere’s a thought I keep coming back to during this tradition month of Pride celebrations (and protests by some LGBTQ folks against the growing corporate influence and welcoming of strong police presence in Pride celebrations.) It’s not my thought alone. Any number of people—activists, organizers, scholars—have, over many years, voiced something similar. Let’s center criminalized transgender, gender nonconforming, and queer folks in the moral, cultural, and political imaginations and agendas of movements for LGBTQ liberation. Especially criminalized queer communities of color.
By Christian ColemanReveling in science fiction/fantasy for an openness she saw lacking in other genres, Octavia E. Butler gave us gene-trading extraterrestrials, psionically powered mutants, a genetically engineered vampire, a reluctant time traveler forced to visit the brutal past of American slavery. There was no subject matter she wouldn’t tackle, no story she wouldn’t write during her three-decades-long career—except for one. The ghost story. She didn’t believe in ghosts. Raised as a born-again Baptist, Butler stopped believing in the afterlife and a celestial caretaker by age twelve. “Somehow you’re supposed to believe and have faith but not worry about having any evidence to support that belief and faith,” she said in a 1988 interview. “That just doesn’t work for me, and I never went back.”1 Coincidentally, at age twelve she began trying her hand at science fiction.
This month, Dr. Martin Luther King, Jr.’s Where Do We Go from Here: Chaos or Community? turns fifty. King’s acute analysis of American race relations couldn’t be more prophetic. Written in 1967, in isolation in a rented house in Jamaica, King’s final book lays out his plans and dreams for America’s future: the need for better jobs; higher wages; decent housing; quality education; and above all, the end to global suffering. King’s dreams are very much our own today.
By Perpetua CharlesThis year marks the fortieth anniversary of the court decision in Loving v. Virginia that struck down anti-miscegenation laws across the United States. Thanks to this ruling, people across races could legally declare their love for each other through marriage. Sheryll Cashin’s new book, Loving: Interracial Relationships and the Threat to White Supremacy, offers a history of interracial relationships in the United States and looks at how present interracial relationships will shape the future of the country. As I read Loving, I was struck by a short section near the end of the book. Cashin writes that one doesn’t have to marry, date, or adopt a person of another race to experience transformational love or to acquire what she calls cultural dexterity—an enhanced capacity for intimate connections with people outside one’s own tribe. An intimate friendship works just as well. Cashin doesn’t use the word friend lightly, and neither do I.
By Nicholas DiSabatinoToday marks the hundredth anniversary of legendary literary icon Gwendolyn Brooks. I’m so proud to be working on the new biography of her from award-winning poet, playwright, and novelist, Angela Jackson, who intimately knew Brooks and her family and had unprecedented access to her papers. A Surprised Queenhood in the New Black Sun: The Life & Legacy of Gwendolyn Brooks is a welcome introduction to Brooks for both longtime fans and newbies like myself.
By Rashod OllisonWhen I realized I’d never jump in the sky and fly away like the mythical African slaves in that old folktale, which was also around the time I figured Michael Jackson would never come to the projects and take me away in a rocket limo, I begrudgingly accepted my sexuality. I was still a child, a precocious one, about eight or nine years old who lived inside his overactive and always vivid imagination. I didn’t know what “gay” really meant, but I gathered from the casual and mean-spirited homophobia at home and in the working-class neighborhoods we shuffled in and out of that being “that way” or a “faggot” was a sin and shame.
After twelve years of leading the North Carolina chapter of the NAACP, the Rev. Dr. William J. Barber, II has announced that he is stepping down as state chapter president. He’ll be joining activists and faith leaders across the nation to lead them in a new Poor People’s Campaign, envisioned to advocate economic justice for all across the racial spectrum.
By Roxanne Dunbar-Ortiz and Dina Gilio-WhitakerIndigenous nations have for many decades negotiated with and litigated against the United States for its unfair and many times illegal dealings with them, dealings that have resulted in the massive loss of land and resources. Beginning with the Indian Claims Commission in the 1940s, the United States has paid out billions of dollars in settlements in acknowledgment of its depredations, with Native nations sometimes extinguishing their right to aboriginal title or status as federally recognized tribes in exchange.
By Rashod OllisonIt didn’t surprise me to see him in the news. Back home in central Arkansas where I grew up in the 1980s and ’90s, Judge Wendell Griffen has long been a respected presence in the local press. But this week as he faces impeachment for a Good Friday protest against the death penalty, in which he lay strapped to a gurney in front of the Governor’s mansion, Griffen’s story has made national headlines. He was featured in a segment on Democracy Now! that aired on Monday, May 8.
By Patricia Hill CollinsOn August 28, 1963, Martin Luther King Jr. stood on the steps of the Lincoln Memorial in Washington, D.C., and delivered his famous “I Have a Dream” speech to an estimated 200,000 to 300,000 people gathered at the March on Washington for Jobs and Freedom. One line stands out: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” Some would say that the outcome of the 2008 presidential election has been either the realization of King’s dream or evidence of its failure. We can speculate endlessly about how and why Barack Obama won and John McCain lost, but this may not be the best use of our time. For the United States and the globe, too much is at stake to concentrate too closely on winners and losers.
By Stacey PattonWhupping children is so deeply entrenched into black culture that folks often won’t have a rational conversation or be receptive to new information about the potential physical and psychological harms of hitting children. That’s because when we were children, being whupped was presented to us in the context of “love” and “protection.” As such, many folks’ opinions and feelings about whuppings are based on their repression or forgetting what it was like to be a child. They’ve either repressed or forgotten the betrayal, pain, bewilderment, fear, resentment, sadness, and anger they felt while being on the receiving end of an adult hitting their body. They’ve turned pain into a positive. So when they talk about whuppings, there appears to be a sharp disconnect between what they likely experienced as a child and their staunch adult defense of the harmful practice.
By Laura WinnickTeaching Octavia Butler’s Kindred is one of the most important projects I embark on with my students. I’ve taught it for the past two years, and have seen my students, previously bored by texts, evolve into voracious readers, horrified by the grim depictions of slavery and transfixed by the possibility of time travel. This year, we paired John Jennings and Damian Duffy’s newly published graphic novel with the dense fictional text, and students arrived every day begging to read the graphic novel, utterly obsessed with the artistic rendering. In this unit, our essential questions are extremely difficult. We examine: How do race and gender affect our identities? What are the lingering effects of slavery? How are people impacted by their ancestral histories?