By Jeanne TheoharisWhile Martin Luther King and Rosa Parks are typically associated with the South, both spent a great deal of their lives challenging the racism of the Jim Crow North. Yet this part of their history is repeatedly ignored. Parks described the Detroit she moved to in 1957 as the "Northern promised land that wasn't" and spent the next four decades challenging the segregation and inequality endemic to the city.
A Q&A with Damian DuffyIt was an honor and a privilege for John and me to be the first to adapt Octavia Butler’s work to a visual medium. It was also, in equal measure, nerve wracking, exhausting, terrifying, and humbling. It was easily the most difficult comics work either of us have done up to this point, in no small part because we felt the need to do justice to the story, honor Butler’s legacy, and produce a work that would be enjoyable to both fans of the novel and new readers.
By Isaac Newton Farris, Jr.The world knew him formally as the Reverend Dr. Martin Luther King, Sr. Many knew him affectionately as “Daddy King.” I knew him simply as “granddaddy,” but all who were acquainted with his presence respected this influential man of God. As new generations of Americans become familiar with the life of my grandfather, they will better appreciate how my uncle, his son, Martin Luther King, Jr., evolved into one of the most influential leaders of the twentieth century. In fact throughout my uncle’s life, my grandfather played a key role in allowing my uncle to retain the financial and political independence necessary for him to be at all times an uncompromised public servant.
It’s December, which means it’s time for our holiday sale! All this month, get 30% off every purchase on our website using code HOLIDAY30. This year, we’re donating 20% of all sales in December to the Water Protector Legal Collective, which provides legal support for water protection activities in resistance to the Dakota Access Pipeline. Now, more than ever, these are titles will be timely and necessary as we transition to the new administration. Looking for a title, but don’t know where to begin? Get started with this list we put together of our bestsellers and highlights of 2016. Happy book hunting and Happy New Year!
2016 is a year that speaks for itself. It’s been a rough and tumultuous one, culminating in a divisive presidential election that has many people afraid of what’s in store for the country once the new administration takes office on January 20. When we’re in need of wisdom and guidance during troubling and unpredictable times ahead, we turn to our authors, who continue to offer their time and insights to give us perspective and commentary on the condition of our world. Our blog, the Broadside, wouldn’t be what it is without them. As always, we’re so grateful to them. We’ll need their thought-provoking essays as we head into 2017. Before the year comes to a close, we would like to share a collection of some of the Broadside’s most-read posts. Happy New Year!
By Ayla Zuraw-FriedlandWhen publicity assistant Perpetua Charles and senior editor Joanna Green first began planning a staff trip to see the film Loving in celebration of Beacon’s forthcoming book on the same topic five months ago, they couldn’t have known for sure what our political environment would be as they and fellow members of the Beacon Press staff walked through a rainy November night to the theater. Exactly a week after the country watched the electoral votes tally in favor of a divisive Republican presidential candidate, we came together to view a retelling of how Mildred and Richard Loving, a young interracial couple from Virginia, helped end the ban on interracial marriage in the United States.
By Dina Gilio-WhitakerThe resistance to the Dakota Access Pipeline taking place at Standing Rock right now is the most significant political event in Indian country since those struggles of the early 1970s, and there was no way I was going to miss it. I managed to carve out a few days and take a side trip to Standing Rock during Thanksgiving weekend, with a story assignment in my role as a journalist at Indian Country Today Media Network. I was there to bear witness to what is an unprecedented historical moment.
A Q&A with Rich BlintBaldwin’s consistent and insistent interrogation of how the mythology of race, class, and power operates in America to blind and divide us is singular in its analytical depth, sweep, and emotional power. His work reads as a kind of prophecy simply because he was clear about how profoundly dangerous it has always been for Americans not to confront the truth about the violent racial history of the country. His work must be read as testimony, as, yes, a secular witnessing to the serious perils of indulging in the American fiction of “whiteness” and its purported superiority.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Rev. Dr. William J. Barber IIEarly Wednesday morning, after running a controversial campaign that was even endorsed by the KKK, Donald J. Trump thanked his supporters for victory and promised to be a president for all Americans. A shock to almost every pollster and political pundit, his victory has been heralded as an unprecedented political upheaval. But the reactionary wave that swept across America this past Tuesday is not an anomaly in our history. It is, instead, an all too familiar pattern in the long struggle for American reconstruction.
By Sharon Leslie Morgan and Thomas Norman DeWolfDeep, authentic relationships with people we’ve been raised to see as “other” are key to understanding and reversing the impacts of racism and other forms of intolerance and inequity, and the misuse of power, and privilege. For the two of us, there is solace in knowing that someone shares our beliefs and commitment to social justice. We have built a friendship over the years that helps sustain us. We can talk with and lean on each other in times of madness and sadness, as we did on election night and surely in days to come.
A Q&A with Adrienne BerardWriting history about minorities and people of color, you are constantly confronted with the value system of the societies in which they lived. Some crucial records were never kept, and the accuracy of the records that exist is questionable. The racism of their time affected how their story was remembered, or in this case, not remembered.
By Maya FernandezI have always believed I’m Black. Both of my parents are Black, the majority of my immediate family identifies as Black, so essentially, I am Black. While race was a continuous topic of discussion in my household, colorism—discrimination or prejudice based on skin color—was left unattended. Similar to racism, colorism establishes a hierarchy in which lighter skin is treated with higher regard than darker skin. My father, a cultural proficiency consultant, made sure my sisters and I understood how society would see us as black women, but somehow forgot to give us the tools to navigate a world also plagued by colorism. It wasn’t until I stepped outside the comfort of my front door that I was fully able to grasp the concept of colorism.
Throughout this election cycle, we’ve seen the rise of the radical right reminiscent of the pull of ultraconservative organizations from the past; increasing calls to prevent new immigrants from entering our country; increased calls to improve gun control legislation; a resurging wave of religious intolerance against Muslim Americans; and nationwide protests imploring racial justice and economic progress. These issues and others that have made headlines in the news have become focal points in this year’s presidential debates. To help inform the conversation about these topics, we’re recommending a list of titles from our catalogue.
A Q&A with Lori L. TharpsThe answer to eradicating colorism is not colorblindness. What we need to do as a society is learn to appreciate the great diversity of human skin colors. It’s that easy and that hard. We love different colored flowers and different colored candies—why can’t we love different colored skin in the same way? Different just means different, not better or worse.
By Dina Gilio-WhitakerI am a person of Native American heritage, and I also happen to love surfing. I began board surfing as a young adult thirty-six years ago, but in reality I grew up riding waves as a kid born and raised in coastal Southern California. I spent lots of time on the beach, bodysurfing and riding various types of bodyboards. At twenty-two I moved to Oahu’s North Shore in Hawaii, which unbeknownst to me at the time was—and still is—the epicenter of global surf culture, and it was there I learned to surf. Being Native American and a surfer sometimes seems like a contradiction in terms, and there is virtually no literature on how surf culture intersects with Indigenous peoples in the continental United States. But I have made it my personal mission as a scholar to begin this conversation, and here I share with you some of my ever-evolving thoughts on it.
By Kay WhitlockThe August 2016 announcement by the Obama administration that it will phase out or “substantially reduce” contracts with private prisons to house federal prisoners provides a master lesson in the political benefit of the magician’s art of misdirection. Hailed by many as a definitive step forward in criminal justice reform and a severe blow to the continuation of mass incarceration, the focus on private prisons hides more than it reveals. It raises false hopes, offers false promises, and points many who want transformative change in the wrong direction.
By Roxanne Dunbar-OrtizThe first international relationship between the Sioux Nation and the US government was established in 1805 with a treaty of peace and friendship two years after the United States acquired the Louisiana Territory, which included the Sioux Nation among many other Indigenous nations. Other such treaties followed in 1815 and 1825. These peace treaties had no immediate effect on Sioux political autonomy or territory. By 1834, competition in the fur trade, with the market dominated by the Rocky Mountain Fur Company, led the Oglala Sioux to move away from the Upper Missouri to the Upper Platte near Fort Laramie. By 1846, seven thousand Sioux had moved south. Thomas Fitzpatrick, the Indian agent in 1846, recommended that the United States purchase land to establish a fort, which became Fort Laramie. “My opinion,” Fitzpatrick wrote, “is that a post at, or in the vicinity of Laramie is much wanted, it would be nearly in the center of the buffalo range, where all the formidable Indian tribes are fast approaching, and near where there will eventually be a struggle for the ascendancy [in the fur trade].”
By Nicholas DiSabatinoDear Sister Sonia: We’ve never met in person, yet we’ve spoken on the phone dozens of occasions since I joined Beacon Press back in 2012. I’ve been so blessed to work with you as your publicist these past few years. It’s a strange feeling to “know” someone only via the phone. I feel in some ways like we’re long distance pen pals, even though you’re only in Philadelphia and I’m in Boston. I’ve come to expect that particular warmth in your voice whenever we speak and I hear that familiar “Brother Nicholas, any calls?” from you. It’s part of who you are as a person and an artist
By Deborah Jiang-SteinIn our fame machine culture of “Look at me, look at me!” where fame is marketed as a drug of choice, we’re consumed by the notion that the only light worth seeking is the limelight. I recently had the privilege to witness another way to hold the light. With Gloria Steinem at my side last spring, we entered the state prison for women in Minnesota to share a tour and speaking engagement. She was in Minnesota on a generous acceptance when I invited her to a fundraiser for the nonprofit I founded, the unPrison Project, so that we could raise funds to reach the thirty-one states that have requested my speaking and our programming into their women’s prisons.