By James Baldwin | I have often wondered, and it is not a pleasant wonder, just what white Americans talk about with one another. I wonder this because they do not, after all, seem to find very much to say to me, and I concluded long ago that they found the color of my skin inhibiting. This color seems to operate as a most disagreeable mirror, and a great deal of one’s energy is expended in reassuring white Americans that they do not see what they see.
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By Masha Rumer | As the year draws to an end, it’s a reminder of the new coping skills just about everyone has acquired because of the pandemic. In the case of immigrants, the shortages also hurled us right back into our childhoods. Many of us we were raised on stories of famines and wartime starvation, tempered by breadlines and diluted sour cream, particularly in the former Soviet Union, where I’m from. Nothing went to waste: neither old yarn nor chicken skins nor beet greens. We brought this hardiness with us to the US.
A Q&A with Cynthia B. Dillard | The inspiration for this book? I think it is the other way round. This book has inspired me. It has literally been writing me all of my life! It is the story of what happens when teachers have the opportunity and the audacity to (re)member their stories and their culture. It is about how the awesome power that experiences with the African continent opens a space for Black folks and fills in the blank of our often anemic education. I was inspired by all of this to write the book I wished I could have read as I was growing up: As a Black woman, as a teacher, as a leader.
President Biden sure is making up for lost time. At this year’s tribal nations summit, skipped over the previous four years by you know who, he signed an executive order for the US to take steps to protect tribal lands and address the epidemic of missing and murdered Native Americans. He proposed a ban on federal oil and gas leases on the sacred tribal site of Chaco Canyon in northwestern New Mexico. And in his official White House proclamation for Native American Heritage Month, he listed more commitments the country will make to Indian Country.
By Dina Gilio-Whitaker | The Red Power movement was just one aspect of the social revolution that swept across the American social landscape in the 1960s and ’70s, paralleling other ethnic nationalisms, women’s liberation, the antiwar movement, and the emergence of a new, rebellious, and predominantly white middle-class counterculture. Disenchanted with the conservative values of their parents’ generation and witnessing the increasing degradation of the environment, countercultural youth looked to other cultures for answers to existential questions they perceived as unavailable in mainstream American society.