By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Second only to the Columbus discovery story, the Thanksgiving tale is the United States’ quintessential origin narrative. Like the Columbus myth, the story of Thanksgiving has morphed into an easily digestible narrative that, despite its actual underlying truths, is designed to reinforce a sense of collective patriotic pride. The truths are, however, quite well documented. Their concealment within a simplistic story inevitably depicts a convoluted reality about the Indigenous peoples who played crucial roles in both events, and it presents an exaggerated valorization about the settlers’ roles.
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A Q&A with Carlos A. Ball | I was struck, a few years ago, by the ways in which large corporations were coming out (no pun intended) against the passage of anti-LGBTQ laws, such as so-called religious freedom laws and transgender bathroom laws. Partly in response to strong criticism by corporate America, several states, including Arizona, Indiana, and North Carolina, rescinded the anti-LGBTQ laws. That made me start wondering why corporations were taking such public stances in favor of LGBTQ equality, while remaining generally neutral on other so-called hot button social issues.
By Peter Jan Honigsberg | When Brandon Neely sat down to interview with us in Houston, Texas, he brought his wife. She knew much of his story, but it seemed that he wanted her to hear him share his story with us. Maybe he would recall something new, something he had not told her before.
By Jeanne Theoharis | Since John Conyers’ death at the age of ninety on October 27, many have extolled his leadership in Congress on reparations, his indefatigable fight to get a national holiday for Martin Luther King, and his clarion voice for police oversight. But he also should be remembered for ending a decade of suffering for Rosa Parks and her family.
By Kyle T. Mays | This Native American Heritage month, I want to bring a moment of historical clarity to the topics of solidarity and tension as they play out in the contemporary connection between African American and Native American peoples. I am Black American and Saginaw Chippewa. My mother’s side of the family is from Cleveland, my dad’s side of the family from Detroit. I am the descendant of Indigenous peoples in North America and Indigenous peoples from Africa. I know the former; I have yet to find out about the latter.