By Mary Frances Berry | What Greg Malveaux told me about electoral fraud in Louisiana was disturbing. He explained how campaign operatives paid the poor small amounts of money for their votes while making policy contrary to their needs. He talked about the family fiefdoms that perpetuated their power illegally. He described how election officials cavalierly accepted payments to let buyers view the ballots to make sure the bought stayed bought. He related how poor voters didn’t mind saying they got paid small amounts of money and treats for their votes, perhaps a pork chop sandwich and a cold drink.
8 posts from December 2018
Are you ready for the holiday season and on the hunt for gifts to inspire someone in your life? Our holiday sale is back! Save 30% on everything at beacon.org through December 31 using code HOLIDAY30. This year, Beacon Press is also donating 10% of our web sales in December to Unitarian Universalist Assocation Disaster Relief Fund to the help the communities in California recover from the wildfires. Here are our holiday picks for the year. Drum roll, please
By Danielle Ofri | There’s nothing quite like the sucker-punch feeling of turning the page of the newspaper with your morning coffee and suddenly seeing an obituary of someone you know. But that’s what happened this morning when I turned page A27 to see a photo and obituary for Dr. Lisa Schwartz, who died at the age of fifty-five of cancer.
This year’s Human Rights Day marks the seventieth anniversary of the Universal Declaration of Human Rights—the perfect day to reflect on the US’s treatment of the immigrant community. And let me tell you: It’s going to be a stark reckoning. Just look at some of this year’s headlines. Many migrant families are still separated. Border patrol agents fired tear gas at migrant families at the US-Mexico border to disperse them. This is inhumane treatment. The Universal Declaration of Human Rights proclaims the “inalienable rights which everyone is inherently entitled to as a human being—regardless of race, color, religion, sex, language, political or other opinion, national or social origin, property, birth or other status.” That’s not what we’re seeing. Where are the inalienable rights for this community?
I studied English and Religious Studies in college but didn’t know what I wanted for my career. I fell into hospitality management for several years after graduating. I loved working for the boutique hotel I managed but was ready for a change. Despite my best efforts to avoid any and all math courses in school, I realized while working that I enjoyed and wanted to expand on the accounting and business administration skills I had acquired. Working in the business department for Beacon Press felt tailor-made to my interests.
The Rev. Dr. Liz Theoharis | The New Testament documents a moral movement of the poor and rejected. It portrays the survival struggles of the marginalized, the solidarity and mutuality among different communities, and the critique of a social, political, and economic system that oppresses the vast majority of people. Given his leadership in that movement, it is not surprising that the main theme of many of Jesus’s teachings and his ministry in general is bringing good news to the poor and marginalized, standing up for righteousness, and ending all forms of discrimination and oppression. Nor is it surprising that Jesus was recognized by Rome as a threat to the status quo and crucified, the punishment reserved for revolutionaries and those deemed insurrectionists.
By Mary Frances Berry | Protest movements began to shift tactics in the late 1980s. Unlike earlier movements, which had identifiable leaders who demanded specific policy changes, political protests increasingly relied on creative expression to influence the public and public policy. Using storytelling, graffiti, alternative music, street theater, puppetry, and new media technologies, protests sought to change popular culture and mobilize support for progressive change. The medium became the message, as Marshall McLuhan had recommended decades earlier. Now there was rap music, zap actions by the Guerrilla Girls, and Critical Mass, which brings hundreds of people together for bicycle riding in the streets, and which San Francisco Mayor Willie Brown was finally forced to accept. Disruption remained the aim of these gatherings; however, it would be misleading to draw sharp distinctions between protest styles of the 1960s and 1990s.
By Linda Schlossberg | Like many white Americans, I read To Kill a Mockingbird in junior high and loved it. Published in 1960, Harper Lee’s Pulitzer-Prize winning novel is told from the point of view of young Scout, whose father, the lawyer Atticus Finch, defends a black man falsely accused of rape. Scout’s innocent and appealing voice is an accessible vehicle for discussing race relations, and the novel has become a staple of school curricula. Gregory Peck won the Academy Award for his portrayal of Atticus in the 1962 film. The novel’s previously unpublished and controversial sequel, Go Set A Watchman, hit bestseller lists a few years ago. And Aaron Sorkin’s highly-anticipated Broadway adaptation, produced by Scott Rudin and starring Jeff Daniels, is certain to sell out. It’s no wonder that Mockingbird, published almost sixty years ago, emerged the winner of PBS’s The Great American Read television series, where viewers could vote, American Idol style, for their favorite novel.