By Jonathan Rosenblum | May 1 is here, which means rents and mortgages are due, and tens of millions of Americans will be unable to pay. Officially, thirty million people are newly unemployed. But the real number is higher, as government statistics fail to account for the 1.5 million-plus app-based drivers, other gig economy workers, independent contractors, and workers in the informal economy who have suddenly found themselves without work or income.
By Wen Stephenson | As I write, it is six weeks since everything changed where I live, in eastern Massachusetts, when the schools closed and businesses began sending their employees home. Today the Boston Globe reports 39,643 confirmed cases of COVID-19 in the state, and at least 1,809 deaths, more than 400 of them in my county. The US now has more than three-quarters of a million confirmed cases and at least 37,000 deaths, most likely far more, with 2,000 or more dying per day—and unconscionably disproportionate losses in Black and Brown communities. Globally, at least 166,000 people have died. The old and infirm, the poor, the vulnerable, the racially marginalized, suffer most. As always.
If you’re jamming and head-bobbing to Bob Dylan, Joan Baez, Woody Guthrie, Pete Seeger, Jewel, Rihannon Giddens, and Miley Cyrus, you’re listening to the one and only Odetta. These folk roads lead back to her. She’s one of the most important singers of the last hundred years who’s influenced a huge number of artists over many decades, like the ones listed here. Where’s her Grammy?
She led a sit-in to ensure protections for people with disabilities and laid the groundwork for the Americans with Disabilities Act. She’s calling on all of us to act radically to build a different kind of future for cinema—not only for the women being actively hurt inside the industry but for those outside it, whose lives, purchasing decisions, and sense of selves are shaped by the stories told. She’s proving how a groundswell of activism, led by everyday women, could create the incentives our political leaders need to change course and make affordable healthcare accessible for everybody.
By Dina Gilio-Whitaker | Long before there was ever a concept called “feminism” in the US settler State, there was the knowledge of women’s power in Indigenous communities. The imposition of foreign cultures, and Christianity in particular, was corrosive to societies that were typically matrilineal or matrifocal, were foundationally equitable in the distribution of power between the genders, and often respected the existence of a third gender and non-hetero relationships. As Christianity swept over the continent, it instilled Indigenous societies with patriarchal values that sought not only to diminish women’s inherent cultural power but also to pathologize alternative gender identities, relationships, and marriage practices outside the bounds of monogamy, establishing a general pattern of gender and relationship suppression that constructs modern American society and reordered Native societies.
By Nicole Aschoff | Many of the critiques about smartphones stem from the myriad ways they are used to perpetuate and obscure coercive and unjust relationships. Our pocket computers are used in ways that reconfigure, and often reinforce and renew, existing power inequalities. We see this power inequality most starkly in the relationship between corporations and workers, and between corporations and consumers. In the gig economy our hand machines mediate the employment relationship, encouraging app workers to view their phones as their boss. But our phones are not the boss; companies are.
We’re going two for two—our second author to appear this year on The Daily Show! On March 4, Trevor Noah interviewed disability rights activist Judith Heumann on The Daily Show in honor of Women’s History Month. And we’re squeeing again like the book groupies we are! “Reading this book, I expected to be impressed by it, but I wasn’t quite expecting how much of a badass you would be,” Noah told Heumann. And he’s right: she’s a total badass!
We’re in a time when the most powerful institutions in the United States are embracing the repressive and racist systems that keep many communities struggling and in fear. As the effects of aggressive policing and mass incarceration harm historically marginalized communities and tear families apart, how do we define safety? It is time to reimagine what it means.
By Keeanga-Yamahtta Taylor | Howard Zinn wrote one of the most popular books on American history ever. A People’s History of the United States has sold an astonishing two million copies since its first publication in 1980. The success of the book can also be measured by the way that it spawned a new genre of “people-centered” renditions of history. Zinn’s approach to history essentially inverted the traditional approach that placed the rich and powerful, along with the institutions they governed, as the central motors in the development of society. It was history told from above. Alternatively, Zinn championed an approach to history from the bottom up or from the perspective of “the people.”
It’s not often that our authors appear on The Daily Show, but when they do, we flip out and rejoice! Mary Frances Berry, former Chairwoman of the US Commission on Civil Rights and a lifelong activist, was invited to speak on the show on January 20, in honor of Martin Luther King, Jr. Day. She was the only guest on the program that evening. You’d think that this meeting of the minds would have happened sooner.
As Coretta Scott King wrote in the introduction to Martin Luther King, Jr.’s “Strength to Love,” “Love, truth, and the courage to do what is right should be our own guideposts on this lifelong journey. Martin Luther King, Jr., showed us the way; he showed us the Dream.” He sure did! The entirety of Dr. King’s speeches and activism embodies love, truth, and the courage to do what is right. It’s a radical vision of ridding the world of what he identified as the triple evils of poverty, racism, and war—which we still have to work very hard to make a reality.
A Q&A with Carlos A. Ball | I was struck, a few years ago, by the ways in which large corporations were coming out (no pun intended) against the passage of anti-LGBTQ laws, such as so-called religious freedom laws and transgender bathroom laws. Partly in response to strong criticism by corporate America, several states, including Arizona, Indiana, and North Carolina, rescinded the anti-LGBTQ laws. That made me start wondering why corporations were taking such public stances in favor of LGBTQ equality, while remaining generally neutral on other so-called hot button social issues.
By Jude Casimir | By now, you’ve probably heard of Greta Thunberg, the sixteen-year-old Swedish activist who’s credited with bringing much-needed attention to the climate crisis and reinvigorating youth environmental activism. You’ve most likely heard about how she passionately and bravely took the stage in September in the midst of the worldwide climate strikes to address the highly esteemed attendees of the United Nations Climate Action Summit.
By Paul Ortiz | I wrote An African American and Latinx History of the United States because I believe that history has an indispensable role to play at a time when many of our leading politicians are again invoking anti-Latinx and anti-Black hatred in order to garner votes. I was born in 1964. I grew up in the 1970s, a time of “backlash” against the Mexican American and African American civil rights movements. Politicians like California’s Pete Wilson, Arizona’s Joe Arpaio, and New York’s Donald Trump rose to political power by blaming immigrants and African Americans for society’s problems.
By Rakia Clark | Meeting Mona Eltahawy for the first time is like a bolt of lightening. Bold, vibrant, bright red hair, tattoos on both forearms, big, big smile, the works. Sitting down for the first time to discuss what would become The Seven Necessary Sins for Women and Girls, I was captivated by the powerful simplicity of the book’s central questions: What would happen if girls around the world were trained up to embrace the same qualities we encourage in boys? What if women around the world lived their lives with the same freedom men felt?
Lyn Mikel Brown | Unless you’ve been living under a rock, you know that sixteen-year-old Swedish climate activist, Greta Thunberg made her way to New York City a few weeks ago via an emission-free racing yacht. She’s here to tell us, as she’s been doing since she was eleven, that “our house is on fire.” The climate crisis is urgent. We dismiss it at our own peril.
By Jonathan Rosenblum | With the seemingly endless marathon of presidential electioneering approaching full stride, we now get to experience that quadrennial ritual of Democratic establishment candidates queuing up to pledge how they are going to save the labor movement by raising wages and making it easier for workers to organize into unions.
The patriarchy is going down! Why? Because last week, we had the immense pleasure of having feminist giant Mona Eltahawy, author of The Seven Necessary Sins for Women and Girls, for a visit at the office! We couldn’t wait to meet her in person and can’t stop talking about her book. Her many many fans and followers on social media can’t stop talking about it, either. Eltahawy is fed the hell up with the patriarchy, and in her book, she calls on all women and girls to embrace the qualities they’ve been trained to avoid: to be angry, ambitious, profane, violent, attention-seeking, lustful, and powerful.
By Melinda Chateauvert | This year on the fiftieth anniversary of Stonewall, I won’t be participating in the parties and parades that celebrate a movement for LGBTQ equality. It’s not JOMO (Joy Of Missing Out), really. I won’t be “gay” on June 25, because I want to honor the transwomen of color who started this protest and still haven’t gotten what they wanted. Stonewall was a riot. It was led by sex workers, street kids, drug users and hustlers, by marginalized African Americans and Latinx who were pissed off with police harassment and police violence. As World Pride approaches, I’m going to remember what caused that 1969 riot, and refuse to participate in the historical amnesia.
Carlos A. Ball | There has been much commentary on the internet and social media about a recent Gillette ad showing a father helping his transgender son shave for the first time. The ad gives a whole new meaning to Gillette’s long-time slogan “The Best a Man Can Get.” The ad also reflects the extent to which corporate America has fully embraced LGBTQ visibility and equality. In many ways, large corporations have become crucial allies of the LGBTQ rights movement.