By Kavita Das | America, “the land of the free, and the home of the brave” has long been a beacon to people around the world who journeyed to this country seeking freedom from political, cultural, or religious tyranny. We tout ourselves as a country where everyone is free to be who they are and live out their ideals. But America’s brand of absolute freedom can be lethal. Our red, white, and blue banner of freedom cloaks selfishness and greed.
By Jonathan Rosenblum | Pressed by a relentless working class movement, the Seattle City Council on July 6 adopted a first-time-ever tax on Amazon and other big businesses that will bring in at least $214 million a year to fund affordable housing, Green New Deal projects, and union jobs. The win was a stunning turn of events: just two years earlier, Amazon, the Chamber of Commerce, the corporate-backed mayor, and several business-oriented labor leaders forced the city council to rescind a newly adopted tax on big business of only $47 million a year.
This year, the Americans with Disabilities Act has a thirtieth candle to blow out on its birthday cake. The ADA is the widest-ranging and most comprehensive piece of civil rights legislation ever passed in the United States, and it has become the model for disability-based laws around the world. We reached out to some of our authors to reflect on the impact of this landmark in disability history and on the ongoing fight for disability rights. We share their statements with you below.
By Polly Price | Heartening news from Alabama—Governor Kay Ivey ordered face coverings be worn in public, an emergency measure to slow the spread of the novel coronavirus there as the state reached a new record daily death toll. A recognition in the midst of a still unfolding disaster that face masks work.
By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Sociologist James O. Young writes that cultural appropriation happens when people from outside a particular culture take elements of another culture in a way that is objectionable to that group. According to Young’s definition, it is the objection that constitutes appropriation, as distinguished from cultural borrowing or exchange where there is no “moral baggage” attached. Native American cultural appropriation can be thought of as a broad range of behaviors, carried out by non-Natives, that mimic Indian cultures. Typically, they are based on deeply held stereotypes, with no basis at all in knowledge of real Native cultures.
By Howard Bryant | America prefers to view itself as a civilized society and, as such, the latter is the obvious, proper, and decent response. Yet judging by its obsession with law enforcement, America acts as if the former is its natural order—that violent crime is but a bad mood away and only the shield, the Glock, and the squad car stand between life and senseless death at the hands of our neighbors. Americans cling to this contrived state of emergency despite decades of research confirming that killing as a primary instinct is extremely rare, a dystopian fantasy compared to the socioeconomic factors that drive people to violent crime.
By Lori L. Tharps | I feel like celebrating! More than five years ago, I wrote a post that then led to an opinion piece in the New York Times, advocating for journalists and publishers to capitalize the B in Black when referring to Black people. On Friday—yes, Juneteenth Day—the Associated Press officially announced that they would be making the change in their stylebook, signaling a universal change as almost every single news organization in the United States follows the guidelines set by the AP. I feel like a major victory has been won.
By Jonathan Rosenblum | Twenty years ago, in the middle of historic mass protests against the World Trade Organization, police chased hundreds of peaceful protesters out of downtown, north on First Avenue and surrounded them just half a block beyond Seattle’s iconic Labor Temple, preparing for mass arrests. It was December 1, 1999. As the police roundup unfolded, a group of us meeting inside the Labor Temple spilled out into the street. Ron Judd, the head of the King County Labor Council, whom I worked for at the time, was aghast to see the protesters essentially held at gunpoint.
By Ryan Lugalia-Hollon | After forty years of mass incarceration and roughly 150 years of police brutality, we are being called to imagine a public safety system without policing. But do our minds even let us go there? Do they let us dream beyond surface-level reforms? Can we envision a wildly new and just infrastructure for peace and protection?
We support our authors, Black communities, and all those fighting against racial injustice and police violence. We can’t stop thinking of the murders of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade, and of too many Black lives before and after them, and as such, we recognize this is an extremely traumatic time for many. This is exacerbated by the fact that the coronavirus pandemic rages on, disproportionately affecting communities of color. We remain committed to publishing resources to help expose and dismantle the systems of white supremacy and the carceral state. With this in mind, we put together this list of racial justice resources.
By Crystal Marie Fleming | While each person’s individual path will differ, here are ten suggestions for steps we can all take, right now, to build a less racist—and racially stupid—society. Most of these recommendations can also be implemented by organizations, communities of faith, businesses, and other groups that are ready to begin the hard work of undoing racism.
By Imani Perry | I turned eight the year Stevie Wonder’s album Hotter Than July was released. My favorite song from that album was “Master Blaster.” Like most people, I imagine, I called it “Jammin,’” from its refrain, “Nobody ever told you that you / would be jammin’ until the break of dawn.” A reggae-influenced jubilant song, it makes you want to dance and laugh. And I was listening to it, nostalgically, the day before I heard that the former and first Zimbabwean prime minister, Robert Mugabe, had died.
A Q&A with M. V. Lee Badgett | The inspiration to write “The Economic Case for LGBT Equality” came from the many LGBT activists I’ve met and worked with who wanted to use the economic case to promote human rights. I have been making that economic case for LGBT equality for a long time and have seen the argument also appeal to policymakers, businesses, development agencies, and other groups. I decided to write this book to reach all of these audiences with the evidence and stories that show how stigma and discrimination against LGBT people hold back economies.
Can you taste it? The taste of joy when quarantine ends, the panic shopping eases up, and we can get on with the new reality of civilian life. The coronavirus pandemic will change the way we live. However the new reality takes shape, we’ll be ready and eager to get back outside. Not to mention delirious with relief. Until then, safety first. But at least we have plenty of books to turn to as resources and for escape during quarantine!
By Jonathan Rosenblum | May 1 is here, which means rents and mortgages are due, and tens of millions of Americans will be unable to pay. Officially, thirty million people are newly unemployed. But the real number is higher, as government statistics fail to account for the 1.5 million-plus app-based drivers, other gig economy workers, independent contractors, and workers in the informal economy who have suddenly found themselves without work or income.
It’ll be a while before we can go back to bookshops in person to browse the shelves, but that doesn’t mean we still can’t get excited about the next book to dive into! Our editors came together to assemble a list of titles they’ve worked on that have been released this season and ones lined up later this year. Biography, history, criminal justice reform, queer equality . . . take your pick! We can’t wait for you to read them!
A Q&A with Alan Levinovitz | While researching people’s attitudes towards food, I found that the idea of naturalness came up constantly. The “right” diet was a “natural” diet. And yet, despite widespread agreement on the goodness of what’s natural, there was complete disagreement about the meaning of the term. As I started paying more attention to the term, I realized that using “natural” as a vague synonym for “good” or “right” was omnipresent in virtually every aspect of human culture.
By An Xiao Mina | “Is it true?” a friend asked me through a text message. “Is there already a cure?” They sent me a video purporting to announce a cure for COVID-19 through various treatments. It was just one of many floating around online, amidst rampant memetic misinformation promoting conspiracy theories and misconceptions alike.
Once upon a Gilded Age, Americans once treated Islam and Muslims with both fascination and respect. Hard to believe in our post-9/11 timeline, but it’s true. Swept by romanticized images of Muslims found in most popular entertainment at the time and Arabian Nights, thousands of Americans were enthralled by the Islamic Orient. Some, in fact, saw Islam as a global antiracist movement uniquely suited to people of African descent living in an era of European imperialism, Jim Crow segregation, and officially sanctioned racism. Some, like enigmatic circus performer John Walter Brister.
By Rosemarie Day | Ninety-two percent of working-age adults believe that affordable healthcare should be a right in this country. Regardless of party affiliation, the vast majority of Americans support this position. And yet, this election cycle, the political messaging surrounding healthcare has been dominated by rhetoric that divides us. From a president who claims (falsely) that he is protecting people with preexisting conditions, to one of the two remaining Democratic candidates (Sanders) who champions Medicare for All (“he wrote the damn bill!”, after all), Americans can feel trapped by these polarized positions.