President Biden sure is making up for lost time. At this year’s tribal nations summit, skipped over the previous four years by you know who, he signed an executive order for the US to take steps to protect tribal lands and address the epidemic of missing and murdered Native Americans. He proposed a ban on federal oil and gas leases on the sacred tribal site of Chaco Canyon in northwestern New Mexico. And in his official White House proclamation for Native American Heritage Month, he listed more commitments the country will make to Indian Country.
By Dina Gilio-Whitaker | The Red Power movement was just one aspect of the social revolution that swept across the American social landscape in the 1960s and ’70s, paralleling other ethnic nationalisms, women’s liberation, the antiwar movement, and the emergence of a new, rebellious, and predominantly white middle-class counterculture. Disenchanted with the conservative values of their parents’ generation and witnessing the increasing degradation of the environment, countercultural youth looked to other cultures for answers to existential questions they perceived as unavailable in mainstream American society.
It was the breather from 2020 we were waiting for. The election is over, and the Biden/Harris ticket won, no matter how many petty lawsuits the defeated opponent files. But wreckage and repair work await us. As Vice President-elect Kamala Harris said in her acceptance speech, democracy “is only as strong as our willingness to fight for it. To guard it and never take it for granted. And protecting our democracy takes struggle. It takes sacrifice. But there is joy in it. And there is progress. Because we, the people, have the power to build a better future.” Yes, we do.
Two things come to mind this Native American Heritage Month. Compared to whites, Native Americans have been hit hard with a higher percentage of COVID cases, not to mention severe COVID outcomes. On the flip side, voters of Indigenous descent in states like Arizona helped swing the vote in favor of President elect Joe Biden and Vice President elect Kamala Harris. (You’re fired, despotic Cheeto!) Their perseverance and commitment to a democracy that frequently forgets them attest to this year’s theme.
By Dina Gilio-Whitaker | Long before there was ever a concept called “feminism” in the US settler State, there was the knowledge of women’s power in Indigenous communities. The imposition of foreign cultures, and Christianity in particular, was corrosive to societies that were typically matrilineal or matrifocal, were foundationally equitable in the distribution of power between the genders, and often respected the existence of a third gender and non-hetero relationships. As Christianity swept over the continent, it instilled Indigenous societies with patriarchal values that sought not only to diminish women’s inherent cultural power but also to pathologize alternative gender identities, relationships, and marriage practices outside the bounds of monogamy, establishing a general pattern of gender and relationship suppression that constructs modern American society and reordered Native societies.
Now this is how you round off a year and a decade. Just look at all these books on all these Best-Of lists! Our authors absolutely killed it And they’ll kill it again in 2020. Let’s give them a round of applause into the new year. And while we’re doing so, let’s take a look at some highlights of the lists their books appeared on.
Without further ado, for our inspirational holiday picks, the categories are . . .
By Dina Gilio-Whitaker | For many years now I have been studying, writing, and thinking about what environmental justice means for Indigenous peoples. In my most recent book, As Long as Grass Grows: The Indigenous Fight for Environmental Justice From Colonization to Standing Rock, I take on the topic in very broad but specific ways. I see United States settler colonialism as a history of environmental injustice; in other words, colonization and environmental injustice go hand in hand for Native people.