Finishing my last year of undergrad, I had the intention of becoming a high school teacher of Spanish and French. The pedagogy courses I took, however, convinced me that I didn’t want to teach after all. On top of that, I had to pay my way through college on my own, and when you’re competing in the Student Debt Olympics, year after year, you reconsider taking on a job that would barely cover rent and the cost of that luxury called food. I had to think of something else.
A Q&A with Sherrilyn Ifill | Our national engagement with this history of lynching is a process, and so I think it’s important to offer new opportunities to new generations of readers who want—or maybe will discover they need—to learn more about this important part of our past.
A Q&A with Crystal Marie Fleming: Usually my girlfriend and I celebrate Pride together, but she happened to be out of town. So, this year I celebrated pride by attending the march in New York City with a group of girlfriends and going out for dinner afterwards. We had a wonderful time. I came home to a gorgeous bouquet of flowers sent from my lady, so in that way, she was still part of my celebration.
A Q&A with Fred Pearce: Nuclear scandals and disasters have been a recurring theme of my life as an environment journalist for several decades. But they seemed to have fallen off the radar. Old news, but definitely not fake news. Then I was commissioned to visit the heart of Britain’s nuclear industry, both military and civil, at a remote spot on the northwest coast of England called Sellafield. I was profoundly shocked at what I found, from the mile-after-mile of coastal mud that qualifies as radioactive waste to the world’s largest stockpile of plutonium, sitting inside a warehouse and wide open to terrorist attack. I set out to explore the world’s hidden legacy of nuclear fallout and debris, and this book is the result.
A Q&A with Aviva Chomsky: It’s been over ten years since the first edition came out. Of course, many new things have happened over the course of those ten years, but at the same time, I feel like the debate is in some ways still stuck in some of the same misunderstandings and myths. Sometimes I hear people repeating the myths I wrote about: Immigrants take American jobs! Immigrants don’t pay taxes! They should come here the right way! And I think, Wow, why didn’t they read my book?
A Q&A with David Stovall: I’m born and raised in Chicago, and have witnessed the charter phenomenon emerge from a community-based approach to a corporate conglomerate model that is grounded in theories of deficit surrounding Black and Latino youth. From discipline policies to curriculum, it sickens me to see schools that think Black and Latino youth are to be “fixed” by aspiring to what is perceived as White, middle-class values.
A Q&A with Ryan Lugalia-Hollon and Daniel Cooper: Both of us worked on Chicago’s West side for years, focusing on several different issues. But all roads eventually led us to mass incarceration. Whether we were working on housing, workforce development or youth development, we began to see how the justice system impacted all these issues. They were inextricably connected.
A Q&A with Annelise Orleck and Liz Cooke: On March 25, 2011, I stood in the Great Hall of the People in New York’s Cooper Union, where I had helped to organize the hundredth anniversary commemorations of the Triangle Shirtwaist Factory Fire, the disaster that killed 146 young workers and changed for a long time the way that US government agencies related to issues of workplace safety. We wanted to be sure that those who attended that day understood that while Triangle changed much for the better in the US for a long time, now workplace conditions had started to erode again, that there were still millions worldwide who worked in jobs that threatened their safety and even their lives.
A Q&A with Mary Frances Berry: Black women going public about rape is not new. Harriet Jacobs, in her 1861 autobiography, denounced her rape by her master. Ida B. Wells, in 1892, denounced the rape of Black women and girls by white men in her newspaper along with the lynching of Black men for false accusations of raping white females. Other Black women, including Anna Julia Cooper and Fannie Barrier Williams, also sounded the alarm. The files of the Justice Department and the NAACP contain complaints of the rape of Black women throughout the Jim Crow Era. Recy Taylor, like Harriet Jacobs, went public and spoke out about her own rape by six white men.
A Q&A with Michelle Oberman: Americans have spent the past forty-five years fighting over whether abortion should be legal. I spent the past ten years trying to figure out how it matters. I had a couple of reasons for wanting to know why. First, because I’m a law professor and I study women’s health issues, the abortion war has been raging throughout my career. We fight over abortion’s legality like it matters, with both sides investing millions of dollars in lawyers and lawsuits every year. Many Americans now cast votes to elect our public officials based on their abortion stance. But what difference would it make if abortion was illegal? I wanted to know what was really at stake.
A Q&A with Bill Fletcher, Jr.: Joe Ricketts views unionizing as unreasonable because it stands in the way of his absolute, totalitarian domination of the workplace. The union is the only voice that workers can possess. The union makes demands based on the needs and desires of their members. The employer is expected to negotiate in good faith. There is no assumption that the negotiations will necessarily result in an agreement but that they will be taken seriously. Most of the employer class wants nothing that results in the diminishing of their absolute power over the workplace, regardless of the consequences.
A Q&A with Marcus Eriksen | Plastic can entangle wildlife, but much of the harm comes from ingesting micro plastics. Single-use products that leave our land are shredding in the oceans to form microplastics the size of grains of rice or smaller. These absorb other pollutants, like pesticides and industrial chemicals, in high concentrations. The literature is showing that these chemicals then migrate into the bodies of marine life when ingested. Plastic is proving to be a vector for pollutants to get into the food chain, which much of humanity harvests to feed itself.
By Christian Coleman: There was one story Octavia E. Butler wouldn’t write. Reveling in science fiction/fantasy for an openness she saw lacking in other genres, Butler gave us gene-trading extraterrestrials, psionically powered mutants, a genetically engineered vampire, a reluctant time traveler forced to visit the brutal past of American slavery. But during her three-decades-long career as a novelist and short story writer, she never gave us a ghost story. She didn’t believe in ghosts. Raised as a born-again Baptist, Butler stopped believing in the afterlife and a celestial caretaker by age twelve. “Somehow you’re supposed to believe and have faith but not worry about having any evidence to support that belief and faith,” she said in a 1988 interview. “That just doesn’t work for me, and I never went back.” Coincidentally, at age twelve she began trying her hand at science fiction.
We’re excited to be marching in Boston Pride this year! Will we see you there tomorrow? You’ll see us in bright blue shirts emblazoned with “Publishing with Pride,” handing out buttons and postcards with links to PDF samples of select LGBT titles from our catalog. And it looks like the weather will be cooperative this year, too. A sunny Pride is the best Pride. Those of us you will see in the parade, staff members and authors, would like to share with you the reasons why we’re marching. Happy Pride!
A Q&A with Angela Saini: I was asked to write a piece about the menopause for a newspaper a few years ago, and I decided to look into the controversy around the evolutionary explanations for why women experience it when it is so rare among other species. It turned out to be an enormous scientific and gender battleground, and that prompted me to explore other controversial areas of science around women. Once I got started, the topic became an obsession. Writing this book has utterly changed the way I think about myself, the place of women in the world, and science.
A Q&A with Marianne Leone | My mother was a singular, irrepressible individual. Her wake, held in the working class area of Newton where I grew up called “The Lake,” was like a celebrity’s, with people from all walks of life telling stories about her. I wanted to tell her story, too, and the idea for this memoir, like my first book, grew out of an essay I had written called “The Official Story.” My mother was an immigrant who had come to the States to escape fascism under Mussolini and an arranged marriage. With my mother, there was the “official story” of her emigration, and the real story that I didn’t learn until years later, which I told in the book.
A Q&A with Will Myers: I had read Elie Wiesel’s Night and The Diary of Anne Frank as a young reader, but unfortunately it wasn’t until I was an adult that I read Man’s Search for Meaning. So when I began thinking about a young readers edition of the book, I was really excited to think about what it would be like to encounter the book as a young reader. I was interested in the possibilities of approaching the book with a young reader’s eyes and seeing the book from a different perspective.
A Q&A with Tanya Erzen | I taught a college course on women and citizenship in US History in a women’s prison in 2003 in New York City, Bayview Correctional Center. The prison has since closed and will house a women’s organization that works on global women’s issues. I noticed that during that time, the majority of people I saw coming into the prison, aside from family members and loved ones of those incarcerated, were religious volunteers, and I became curious about the presence of religious groups inside. It was around that time that a colleague sent me an article about Florida transforming its state prisons into faith-based character institutions. Since I write about evangelicalism and religion in general, I wanted to explore how people in prison experience the presence of so many religious groups.
A Q&A with Daina Ramey Berry: Since the early twentieth century, when trained historians and economists wrote about the institution of slavery, many included the monetary values of “prime male field hands” in their work. They argued that these individuals were the most valued and quantifiable members of the plantation community, and that by tracking their prices one could analyze the profitability of the institution. I was always struck that few scholars provided historical context for these prices and that women, children, and the elderly were rarely included. I also knew that enslaved people had very different conceptions of their value.
A Q&A with Damian Duffy | It was an honor and a privilege for John and me to be the first to adapt Octavia Butler’s work to a visual medium. It was also, in equal measure, nerve wracking, exhausting, terrifying, and humbling. It was easily the most difficult comics work either of us have done up to this point, in no small part because we felt the need to do justice to the story, honor Butler’s legacy, and produce a work that would be enjoyable to both fans of the novel and new readers.