By Dina Gilio-Whitaker | The incident with the Covington Catholic school boys has been an astonishing exhibition of not only an intensely polarized country, but a dizzying conglomeration of issues. There were countless mixed messages contained in the assortment of video clips of Nathan Phillips and Nick Sandmann who appeared to be in a standoff. As an American Indian journalist and academic trained to analyze information from all possible angles and come to some kind of understanding of the evidence, I agree that much of the reactionary rhetoric and hateful response to the Covington students was misguided and outright wrong. The students did not deserve death threats.
You’ll notice a major recurring theme in the top read blog posts from the Broadside in 2018. Should it be any surprise? This year, readers were more than ready to come to terms with our country’s complex notions around racial identity and, most of all, white fragility. And we have Robin DiAngelo’s book White Fragility to thank! Dina Gilio-Whitaker extended the conversation of white fragility to address how settler colonialism manifests as settler privilege and settler fragility today. Her series on settler privilege went viral. Whatever the topic, we at Beacon Press can always turn to our authors for the critical lens we need to understand today’s most pressing social issues. Take a look at our other highlights of the Broadside.
By Dina Gilio-Whitaker | Robin DiAngelo’s brilliant 2018 manifesto on white fragility was a much-needed truth bomb at a time when it’s more clear than ever that we are light years away from the “post-racial state.” Perhaps most important about the book was its clarity that racism is systemic and structural, that no white people are immune from it, and that their fragility about it is based on a belief that they are being judged as bad people (the good-bad binary). In this second part of a two-part series (see part one here), I take on the similar but very different concept we in Indian country call settler privilege and its companion, settler fragility.
By Dina Gilio-Whitaker | November is Native American Heritage Month, when we as American Indian people get to have the mic for a little while. So, I’d like to take my turn at the virtual mic to talk about settler privilege, something you likely have never thought of, or have never even heard of. What you have undoubtedly heard of, however, is white privilege.
2017 has been ragged and turbulent, charged with a fraught political climate spawned by a divisive presidential election. 2017 witnessed assaults on progress in racial justice, backlashes against environmental protections, and more. When we needed perspective and lucid social critique on the latest attacks on our civil liberties, our authors were there. We couldn’t be more thankful for them. They make the Broadside, which reached its tenth anniversary this year, the treasure trove of thought-provoking commentary we can turn to in our troubling and uncertain times. As our director Helene Atwan wrote in our first ever blog post, “It’s our hope that Beacon Broadside will be entertaining, challenging, provocative, unexpected, and—maybe above all—a good appetizer.” We certainly hope that’s the case for the year to come. Before 2017 comes to a close, we would like to share a collection of some of the highlights of the Broadside. Happy New Year!
By Dina Gilio-Whitaker: By now it’s obvious that Donald Trump is acting out a twisted vendetta to erase every trace of Barack Obama’s eight-year legacy. The creation of the Bear’s Ears and Grand Staircase- Escalante National Monuments are part of that legacy, which were efforts to protect vast swaths of relatively pristine and undeveloped land in southern Utah in one of his last acts as president. That’s one frame for understanding Trump’s recent reversal of the monument designation for most of that land—approximately fifty percent for Staircase Escalante, and eighty-five percent in the case of Bear’s Ears. Altogether, the national monument designation protected roughly 3.5 million acres of public lands.
With the anticipation of a mouth-watering feast and time away from the office to lounge with family and friends, Americans come together for Thanksgiving. It’s the holiday where conversations about our national origins abound. But much of the US’s widely accepted origin story is skewed by the lens of settler colonialism and has silenced the voices of Native Americans. With Native American Heritage Month, observed every November since 1990, we can reflect on the history and contributions of Indigenous peoples. “Writing US History from Indigenous peoples’ perspective requires rethinking the consensual narrative,” historian Roxanne Dunbar-Ortiz tells us in An Indigenous Peoples’ History of the United States. “That narrative is wrong—not in facts, dates and details—but rather in essence.”
By Dina Gilio-Whitaker: Since the days of the #NoDapl encampment, now nine months in the past, dozens of films have been released documenting the event. One of the latest is an offering from award-winning documentarian Brian Malone, titled Beyond Standing Rock. Malone has been touring the film and I recently had the chance to view it in Los Angeles, at the Autry Museum of the American West. What follows is my review of the film.
By Roxanne Dunbar-Ortiz and Dina Gilio-WhitakerIndigenous nations have for many decades negotiated with and litigated against the United States for its unfair and many times illegal dealings with them, dealings that have resulted in the massive loss of land and resources. Beginning with the Indian Claims Commission in the 1940s, the United States has paid out billions of dollars in settlements in acknowledgment of its depredations, with Native nations sometimes extinguishing their right to aboriginal title or status as federally recognized tribes in exchange.
Donald Trump gets sworn in today as commander in chief. His approval rating speaks to the myriad doubts, concerns, and fears many have about what he and his administration will do during his term in the White House. We reached out to a few of our authors to ask if they wanted to share what they want Trump to know, understand or beware of. On Inauguration Day, we share their responses with you.
It’s December, which means it’s time for our holiday sale! All this month, get 30% off every purchase on our website using code HOLIDAY30. This year, we’re donating 20% of all sales in December to the Water Protector Legal Collective, which provides legal support for water protection activities in resistance to the Dakota Access Pipeline. Now, more than ever, these are titles will be timely and necessary as we transition to the new administration. Looking for a title, but don’t know where to begin? Get started with this list we put together of our bestsellers and highlights of 2016. Happy book hunting and Happy New Year!
By Dina Gilio-WhitakerThe resistance to the Dakota Access Pipeline taking place at Standing Rock right now is the most significant political event in Indian country since those struggles of the early 1970s, and there was no way I was going to miss it. I managed to carve out a few days and take a side trip to Standing Rock during Thanksgiving weekend, with a story assignment in my role as a journalist at Indian Country Today Media Network. I was there to bear witness to what is an unprecedented historical moment.
By Gail Forsyth-VailOn November 3, 2016, more than 500 clergy from many faith traditions gathered at Standing Rock in support of the Sioux Nation’s protest of the Dakota Access Pipeline. As part of the day of witness, Unitarian Universalist Association (UUA) President Rev. Peter Morales was one of seven denominational leaders who read statements repudiating the 1493 Doctrine of Discovery, a papal bull which offered the rationale for the colonization of the Americas and other countries by European Christian powers. By virtue of the Doctrine, Christians were given the legal right to take, colonize, settle, and extract resources from land belonging to those who were not Christian. The statement Morales read, adopted by the UUA General Assembly, called for Unitarian Universalists to learn about the doctrine and its ongoing impacts, not only on indigenous peoples, but on the political, legal, economic, and cultural systems in the United States, in local communities, and in our congregations.
By Dina Gilio-WhitakerI am a person of Native American heritage, and I also happen to love surfing. I began board surfing as a young adult thirty-six years ago, but in reality I grew up riding waves as a kid born and raised in coastal Southern California. I spent lots of time on the beach, bodysurfing and riding various types of bodyboards. At twenty-two I moved to Oahu’s North Shore in Hawaii, which unbeknownst to me at the time was—and still is—the epicenter of global surf culture, and it was there I learned to surf. Being Native American and a surfer sometimes seems like a contradiction in terms, and there is virtually no literature on how surf culture intersects with Indigenous peoples in the continental United States. But I have made it my personal mission as a scholar to begin this conversation, and here I share with you some of my ever-evolving thoughts on it.
By Dina Gilio-WhitakerWhen a thirteen-year-old member of the Mississippi Choctaw Band of Indians entered into a job-training program with Dollar General, no one could have foreseen how it would turn out. Referred to as John Doe to protect his identity, the boy alleged that he’d been sexually molested and harassed by Dollar General manager Dale Townsend. Ordinarily, a case like this involving a crime on an Indian reservation would fall under federal jurisdiction, but the US Attorney’s office in Jackson failed to file a lawsuit, and the boy’s parents sued Townsend and Dollar General for damages in tribal court.
By Dina Gilio-Whitaker | The war that is Native American cultural appropriation rages on. And make no mistake, this is a war for the control of meaning on what constitutes cultural appropriation, and thus what is considered acceptable in the U.S. American mind when it comes to American Indian culture and even intellectual property rights. In the world of media those with the biggest platforms have a decided advantage when it comes to influencing public opinion. It’s something Dan Snyder, owner of the notorious Washington Redsk*ns, knows full well.
By Dina Gilio-WhitakerIndigenous peoples have long fought for meaningful inclusion in international political fora, beginning at least as far back as 1923 with the League of Nations, the United Nations’ precursor. Despite the fact that Indigenous peoples (IPs) have always practiced the art of international diplomacy with each other and outsiders who invaded their territories—and the fact that their existences as nations typically far predate today’s modern states—they have been largely shut out from the contemporary world’s political processes.
At first glance, using the terms surfing and indigeneity (as in “Indigenous”) in the same sentence may seem like a non-sequitur, something that doesn’t connect or make sense. Yes, it makes sense in the context of Hawaii given that the modern sport of surfing as we know it emerges out of Native Hawaiian culture. But what does surfing have to do with American Indians? Quite a bit as it turns out, based on research and writing I’ve been doing for several years now.