You won’t find corny-ass statements here proclaiming that the year 2020 will usher a time of clearer vision. Puh-lease. That’s tired. What’s worth saying here, however, is we need to keep our eyes on the issues that matter to us as we begin a new decade. Now that’s wired. We can get a picture of what matters by looking back at some of the top read blog posts on the Broadside in 2019.
A Q&A with Patricia Powell | I was initially an economics major but when I took my first creative writing class, everything changed. All my bottled-up feelings of loss came undone. I was twenty at the time and had only been in the States for four years. Writing had already stirred up so many feelings about home and the people I had left behind, those I had loved with all my heart and would never see again—my great aunt who raised me, for example, and who died shortly after I left.
By Leah Vernon | The identity battle with my hijab continued well into adulthood. As I started to come to terms with it, that it was in fact my choice to wear it or not, others’ disdain for it mounted. I was hyperaware of my surroundings when I wore it, especially around white folks—they were the ones doing the most when it came to assaults and verbal attacks.
By Ruth Behar | If I had to choose one aspect of my life that had the greatest impact on me as a thinker and a writer, it would be that I was born a Jew in Cuba. And after that, it would be that I came to the United States as an immigrant child, carrying this doubled sense of identity which would eventually be articulated in an American context in the English language, but always with a longing for the native Spanish that was spoken in my family. As a girl and a young woman growing up in New York, I struggled to find a way to give voice to the experience of being a Cuban immigrant, while always yearning to know the island that my family remembered nostalgically, but to which I was told we would never again return to live.
By Rakia Clark | Meeting Mona Eltahawy for the first time is like a bolt of lightening. Bold, vibrant, bright red hair, tattoos on both forearms, big, big smile, the works. Sitting down for the first time to discuss what would become The Seven Necessary Sins for Women and Girls, I was captivated by the powerful simplicity of the book’s central questions: What would happen if girls around the world were trained up to embrace the same qualities we encourage in boys? What if women around the world lived their lives with the same freedom men felt?
Lyn Mikel Brown | Unless you’ve been living under a rock, you know that sixteen-year-old Swedish climate activist, Greta Thunberg made her way to New York City a few weeks ago via an emission-free racing yacht. She’s here to tell us, as she’s been doing since she was eleven, that “our house is on fire.” The climate crisis is urgent. We dismiss it at our own peril.
By Michelle Oberman | None of the laws Oklahoma passed were new. They simply passed every measure enacted by other pro-life states, along with the occasional model bill drafted by Americans United for Life. The laws cover a broad range of issues. Some of the laws, such as a ban on sex-selective abortion, are plainly symbolic. Women seeking abortions in Oklahoma, as in other states, need not provide a reason for terminating their pregnancies. There is no way to enforce this provision.
The patriarchy is going down! Why? Because last week, we had the immense pleasure of having feminist giant Mona Eltahawy, author of The Seven Necessary Sins for Women and Girls, for a visit at the office! We couldn’t wait to meet her in person and can’t stop talking about her book. Her many many fans and followers on social media can’t stop talking about it, either. Eltahawy is fed the hell up with the patriarchy, and in her book, she calls on all women and girls to embrace the qualities they’ve been trained to avoid: to be angry, ambitious, profane, violent, attention-seeking, lustful, and powerful.
By Melinda Chateauvert | This year on the fiftieth anniversary of Stonewall, I won’t be participating in the parties and parades that celebrate a movement for LGBTQ equality. It’s not JOMO (Joy Of Missing Out), really. I won’t be “gay” on June 25, because I want to honor the transwomen of color who started this protest and still haven’t gotten what they wanted. Stonewall was a riot. It was led by sex workers, street kids, drug users and hustlers, by marginalized African Americans and Latinx who were pissed off with police harassment and police violence. As World Pride approaches, I’m going to remember what caused that 1969 riot, and refuse to participate in the historical amnesia.
With the diploma in hand and the graduation cap thrown jubilantly into the air, the question remains: What’s the next step? Graduation heralds new beginnings and transition. But where and how to start? How should we prepare for the future when the world around us changes on a compulsory basis? In his book Don’t Knock the Hustle, S. Craig Watkins asks the same question and says we should plan to be future-ready. “What should schools be doing? Instead of preparing students to be college-ready or career-ready, schools must start producing students who are what I call ‘future-ready.’ The skills associated with future readiness are geared toward the long-term and oriented toward navigating a world marked by diversity, uncertainty, and complexity . . . a future-ready approach prepares students for the world we will build tomorrow.”
By Rebecca Todd Peters | On Saturday, a close friend walked out of her local Catholic church with her family in protest of the priest’s blatantly propagandistic pro-life homily. Apparently, he was praising the story of Abby Johnson’s conversion from Planned Parenthood clinic director to pro-life activist and the new film Unplanned, which tells her story. The film, released by a company that focuses on producing “Christian films,” received a nationwide release, was in fourth place after its first weekend in box offices, and has gone on to gross almost $18 million since opening day.
By Rebecca Todd Peters | Imagine a society with widespread stillbirths, miscarriages, and genetic deformities linked to sabotage and accidents at nuclear facilities, chemical and biological toxins leaking into the water supply, and the uncontrolled use of chemical insecticides and herbicides. Imagine now that in addition to dropping birth rates from this environmental apocalypse, a new strain of syphilis and rapidly increasing death rates from AIDS wipe out large segments of young, sexually active people from the reproductive pool. Could you imagine that in such a world, the fertility of the ruling class becomes so completely compromised by these disasters that many women can no longer conceive and bear children and the whole social order threatens to fall apart?
By Jeanne Theoharis | At the urging of both E. D. Nixon and Virginia Durr, in the summer of 1955, Parks decided to attend a two-week workshop at the Highlander Folk School entitled “Racial Desegregation: Implementing the Supreme Court Decision.” The Durrs had worked with Nixon on various civil rights cases, and on Nixon’s recommendation, Parks had started sewing for the Durr family, one of Montgomery’s most liberal white families
By Lynn K. Hall | Last week, Senator Martha McSally made headlines by publicly speaking out about having been raped while she served in the Air Force. Her testimony during the Senate Armed Services Subcommittee hearing on military sexual assault shocked many. In 1991, McSally became the first American woman to fly in combat, and later the first woman to command an Air Force fighter squadron.“I blamed myself. I was ashamed and confused. I thought I was strong but felt powerless,” McSally said during the hearing.
A Q&A with Pamela D. Toler | I’ve been fascinated by the concept of women warriors ever since I was a nerdy kid who read every biography of famous women I could get my hands on and who regularly blew her allowance on comic books with female superheroes. But the real trigger for me came in 1988, when Antonia Fraser published Warrior Queens. Fraser’s book not only introduced me to women I’d never heard of before, but also to a new idea: that women “fought, literally fought, as a normal part of the army in far more epochs and far more civilizations than is generally appreciated.” Once I was aware that women warriors had existed in many times and places, it seemed like I ran across references to them everywhere. I began collecting their stories with no particular purpose in mind. After a couple of decades, that file was pretty fat, and I decided it was time to share.
By Feminista Jones | Twenty years after I first began writing publicly about Black Americans’ experiences with oppression, I didn’t think I’d still be at it. I didn’t think I’d still be writing about our collective struggle, the restoration of our full humanity, and respect for our autonomous citizenship. At least not with the same ferocity or the same lamenting heart. Yet here I am. We have so much more work to do to achieve equal rights for all. But at the heart and forefront of modern movements for social justice is one group who I believe will lead Black communities to the personal freedom and collective liberation we’ve been fighting for. We will be led by Black women.
By Feminista Jones | Black women have endured generations of being treated, by media and community alike, as if we are unworthy of love and respect, are unattractive and undesirable, and we are expected to rise above the negativity and continue to put others before ourselves. We can no longer internalize this hateful, damaging nonsense, and we have to do everything we can to make sure the next generation of little Black girls coming into this world know they are valued, told they are beautiful, encouraged to reach their fullest potential, and embody the “Black Girl Magic” that lives in each of us.
By Charlene Carruthers | Unapologetic is an offering to our ancestors, my family, our movement, and the generations who will hold the struggle for Black liberation to come. I began writing this book over five years ago as a personal exploration of freedom, liberation, and movement building. Much like my life in general, where I landed in the book is both far away from and close to where I began. I was born and raised on the South Side of Chicago to parents whose own parents migrated from the Deep South. Their ways of talking, eating, and dealing with life still live in my body and in the choices I make.
A Q&A with Crystal Fleming: Usually my girlfriend and I celebrate Pride together, but she happened to be out of town. So, this year I celebrated pride by attending the march in New York City with a group of girlfriends and going out for dinner afterwards. We had a wonderful time. I came home to a gorgeous bouquet of flowers sent from my lady, so in that way, she was still part of my celebration.
A Q&A with Charlene Carruthers | Our national and local work focuses on various issues that impact Black LGBTQ people. For example, our Washington, DC chapter is leading a campaign, within a coalition, to end the criminalization of sex work. This issue disproportionately impacts Black trans women (whether they engage in sex work or not), queer people, and gender-nonconforming people. We have always done our work in the tradition of radical Black feminist and LGBTQ movements.