By Rev. Dr. William J. Barber II with Jonathan Wilson-Hartgrove | As I’ve traveled to share North Carolina’s story, I’ve seen how a reconstruction framework can help America see our struggles in a new light. Everywhere we’ve gone—from deep in the heart of Dixie to Wisconsin, where I saw water frozen in waves for the first time—I heard a longing for a moral movement that plows deep into our souls and recognizes that the attacks we face today are not a sign of our weakness, but rather the manifestation of a worrisome fear among the governing elites that their days are numbered and the hour is late.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
Throughout this election cycle, we’ve seen the rise of the radical right reminiscent of the pull of ultraconservative organizations from the past; increasing calls to prevent new immigrants from entering our country; increased calls to improve gun control legislation; a resurging wave of religious intolerance against Muslim Americans; and nationwide protests imploring racial justice and economic progress. These issues and others that have made headlines in the news have become focal points in this year’s presidential debates. To help inform the conversation about these topics, we’re recommending a list of titles from our catalogue.
By Rev. Dr. William J. Barber II with Jonathan Wilson-HartgroveIn a surprise turn of events, the exit polls at the Iowa caucuses showed a victory of 2016 presidential candidate Ted Cruz over Donald Trump. Pundits credit the turnout to Cruz’s advantages over Trump and the other Republican candidates—superior fund-raising and a strong campaign operation—as well as his success with Iowa’s majority voters, self-described “very conservative” evangelicals.
By Rev. Dr. William J. Barber with Jonathan Wilson-HartgroveI learned a great deal in Martinsville about moral leadership—more than I realized at the time. But I did not know what was next for me when our family moved back to North Carolina in 1991. Preaching had helped me find a voice of moral dissent, but my father had shown me long before that you don’t have to pastor a church to preach. I was at the core of my being a preacher, but I knew that preaching did not have to be my job. In fact, I had begun to think I might be more effective if it weren’t. The pastoral work of managing a tight-knit community was not without its challenges and frustrations, which inevitably took time and energy away from public justice work. One of my aunts kept telling me I needed to stop trying to be a lawyer. I wasn’t sure what I was trying to become, but I knew I wasn’t in a hurry to find another church.
By Rev. Dr. William J. Barber II with Jonathan Wilson-HartgroveAmerica's Third Reconstruction depends on a moral movement, deeply rooted in the South, emerging state by state throughout the nation. No single leader or organization can orchestrate such a movement, but we who have seen the power of fusion organizing in North Carolina in 2014 established an education center, Repairers of the Breach, to share the lessons of Moral Mondays and invest in equipping leaders for other state-based coalitions. In order to move forward together, we’ve outlined fourteen steps to mobilize in the streets, at the polls, and in the courtroom.