This year’s Human Rights Day marks the seventieth anniversary of the Universal Declaration of Human Rights—the perfect day to reflect on the US’s treatment of the immigrant community. And let me tell you: It’s going to be a stark reckoning. Just look at some of this year’s headlines. Many migrant families are still separated. Border patrol agents fired tear gas at migrant families at the US-Mexico border to disperse them. This is inhumane treatment. The Universal Declaration of Human Rights proclaims the “inalienable rights which everyone is inherently entitled to as a human being—regardless of race, color, religion, sex, language, political or other opinion, national or social origin, property, birth or other status.” That’s not what we’re seeing. Where are the inalienable rights for this community?
The Rev. Dr. Liz Theoharis | The New Testament documents a moral movement of the poor and rejected. It portrays the survival struggles of the marginalized, the solidarity and mutuality among different communities, and the critique of a social, political, and economic system that oppresses the vast majority of people. Given his leadership in that movement, it is not surprising that the main theme of many of Jesus’s teachings and his ministry in general is bringing good news to the poor and marginalized, standing up for righteousness, and ending all forms of discrimination and oppression. Nor is it surprising that Jesus was recognized by Rome as a threat to the status quo and crucified, the punishment reserved for revolutionaries and those deemed insurrectionists.
By Mary Frances Berry | Protest movements began to shift tactics in the late 1980s. Unlike earlier movements, which had identifiable leaders who demanded specific policy changes, political protests increasingly relied on creative expression to influence the public and public policy. Using storytelling, graffiti, alternative music, street theater, puppetry, and new media technologies, protests sought to change popular culture and mobilize support for progressive change. The medium became the message, as Marshall McLuhan had recommended decades earlier. Now there was rap music, zap actions by the Guerrilla Girls, and Critical Mass, which brings hundreds of people together for bicycle riding in the streets, and which San Francisco Mayor Willie Brown was finally forced to accept. Disruption remained the aim of these gatherings; however, it would be misleading to draw sharp distinctions between protest styles of the 1960s and 1990s.
By Dina Gilio-Whitaker | Robin DiAngelo’s brilliant 2018 manifesto on white fragility was a much-needed truth bomb at a time when it’s more clear than ever that we are light years away from the “post-racial state.” Perhaps most important about the book was its clarity that racism is systemic and structural, that no white people are immune from it, and that their fragility about it is based on a belief that they are being judged as bad people (the good-bad binary). In this second part of a two-part series (see part one here), I take on the similar but very different concept we in Indian country call settler privilege and its companion, settler fragility.
By Alexandra Minna Stern | It’s been widely reported that Robert Bowers, the man who gunned down eleven congregants at the Tree of Life synagogue in Pittsburgh on October 27, 2018, was active on the platform Gab. Although it went offline after the massacre, Gab has consolidated itself as the Wild West alternative to Twitter, where anything goes. Its message boards are awash in a constraint stream of obscene, demeaning, and dehumanizing memes and messages about Jews, women, people of color, and LGBTQ people.
It’s an iconic moment that’s been seared into sports history and Black history. Fifty years ago, track and field athletes Tommie Smith and John Carlos raised their fists in the Black Power salute during the American national anthem at the 1968 Summer Olympics in Mexico City to protest racial inequality. That day, not only did Smith and Carlos win gold and bronze medals respectively; they also joined the ranks of Jackie Robinson and Paul Robeson in a long legacy of Black athlete-activists. Journalist Howard Bryant covers the trajectory of their sports careers in The Heritage.
By Jonathan Rosenblum | “Power concedes nothing without a demand,” abolitionist leader Frederick Douglass declared 161 years ago. Last week saw that truth on broad display as Amazon, facing growing political and organizing pressure, announced it was setting a minimum wage of $15/hour for its US workforce and also raising wages in England.
Eleven weeks on the New York Times best sellers list and still going strong! The success of White Fragility: Why It’s So Hard for White People to Talk About Racism continues to prove that Robin DiAngelo is dropping the truth bombs white people need to realize how they’re sustaining racism without realizing it. It’s an uncomfortable reckoning, but sorely needed nonetheless.
By Howard Bryant | Look at the ugly faces, twisted but not betrayed. The betrayed face contains a hint of hurt, that layer of justified anger that makes you stop and feel a little compassion. This is not that. These are the faces of rage. They don’t get it. Well, that part isn’t exactly true. They get some of it. They get half of it, their half, the half that convinces them they’ve always been the good guys, and when you’re the good guys, then there is no other half. When they look down from their seats at the football field, they get the enormous American flag unfurled across the field bigger than Rhode Island. They get the color guard, faces stoic, grimly professional, the immaculate Navy uniforms, with the porcelain-white gloves holding the massive flag. And the soldiers? They always get the soldiers.
Students across the country are returning to the classroom, and our concerns for them run deep. The Trump administration’s rampant anti-immigrant sentiment has fueled policies that separate migrant families. And it is affecting the lives of immigrant children who are going to school. What can educators do to fight against it, to become co-conspirators of resistance during our troubling times? This back-to-school season, we reached out to some of our authors to find out and share their responses with you here.
We have a New York Times best seller! Hailed by Michael Eric Dyson as “a vital, necessary, and beautiful book,” Robin DiAngelo’s White Fragility: Why It’s So Hard for White People to Talk About Racism ranked number 8 on their list of bestselling Paperback Nonfiction within its first week of going on sale!
A Q&A with Margaret Regan | On a blazing 99-degree day, I visited the US Port of Entry at Nogales, the border town sixty miles south of my Tucson home. On the Mexican side, I saw something I’d never before seen on the border: a refugee camp. I counted forty-eight people living outdoors on a tile floor, mercifully protected from the sun by an overhanging roof. Half of these asylum seekers were mothers or fathers, the other half were kids: babies, young children, teenagers.
By William Ayers | The US Supreme Court ruled earlier this week in Janus v. American Federation of State, County and Municipal Employees (AFSCME), and found in favor of Mark Janus, a child support specialist with the Illinois Department of Healthcare and Family Services, who chose not to join the union, but was required under Illinois law to pay what are called “fair share” fees to AFSCME as the collective bargaining agent for all state workers. Janus argued that even though he was covered by the collective bargaining agreement, it was a violation of his First Amendment rights to force him to support the union. AFSCME con-tended that requiring workers who choose not to join the union to pay a smaller portion, or a “fair share,” is reasonable since they, along with their dues-paying colleagues, benefit concretely from collective bargaining. Without agency fees, those who don’t pay anything at all are essentially “free riders”—or “takers” to borrow a term-of-art from the conservative playbook—benefiting from the work of others, but neither participating nor contributing.
By Robin DiAngelo | The United States was founded on the principle that all people are created equal. Yet the nation began with the attempted genocide of Indigenous people and the theft of their land. American wealth was built on the labor of kidnapped and enslaved Africans and their descendants. Women were denied the right to vote until 1920, and black women were denied access to that right until 1964. The term identity politics refers to the focus on the barriers specific groups face in their struggle for equality. We have yet to achieve our founding principle, but any gains we have made thus far have come through identity politics.
A Q&A with Mary Frances Berry and Adam Eichen | The Court Republican majority simply joined the effort to remove people who would likely vote for Democrats from the rolls. However, even if registered voters don’t vote, there is no compelling reason to remove them from the rolls.
Sandra Bland. Rekia Boyd. Decynthia Clements. Chikesia Clemons. Mya Hall. These Black women’s lives and others have been tragically cut short because of police brutality and the criminal justice system. This level of violence hasn’t stopped. It’s time to take a stance. During this year’s #SayHerName National Week of Action to End Violence Against All Black Women and Girls (June 11 through 17), Beacon Press is pleased to announce that all profits from this week’s sales of Andrea Ritchie’s groundbreaking Invisible No More: Police Violence Against Black Women and Women of Color will be donated to Black Youth Project 100.
By Richard Blanco: Here, sit at my kitchen table, we need to write this together. Take a sip of café con leche, breathe in the steam and our courage to face this page, bare as our pain. Curl your fingers around mine, curled around my pen, hold it like a talisman in our hands shaking, eyes swollen.
Graduates across the country are heading off to new adventures and new stages of their education or careers. If you’re looking for the perfect book this season for the graduate in your life, check out our graduation gift guide with recommendations from our catalog. Remember that you can always browse our website for more inspiration titles.
By Philip C. Winslow A Palestinian throws a rock in response to Israel's intervention during a protest, organized to mark 70th anniversary of Nakba. Photo by Jordi Bernabeu Farrus (Creative Commons License: https://creativecommons.org/licenses/by/2.0/r) Last Monday’s opening of the American Embassy...
For Black athletes, sports and politics have always been intertwined. Their very presence on the field is a political act. Some athletes have used their status and influence to speak out against racial injustice; others have remained silent. From legends like Paul Robeson and Jackie Robinson to current icons like Colin Kaepernick and LeBron James, the heritage of Black activism within sports is deep and complex. Journalist Howard Bryant details it in full in The Heritage: Black Athletes, a Divided America, and the Politics of Patriotism.