It was the breather from 2020 we were waiting for. The election is over, and the Biden/Harris ticket won, no matter how many petty lawsuits the defeated opponent files. But wreckage and repair work await us. As Vice President-elect Kamala Harris said in her acceptance speech, democracy “is only as strong as our willingness to fight for it. To guard it and never take it for granted. And protecting our democracy takes struggle. It takes sacrifice. But there is joy in it. And there is progress. Because we, the people, have the power to build a better future.” Yes, we do.
It’s a kneejerk reaction to imagine what James Baldwin would say about the state of things in the US when the anniversary of his death comes every December 1. Especially now. Much like how the issues that folk legend Odetta sang about are still, sadly, relevant today, so it goes for the issues Baldwin wrote about in “Notes of a Native Son.” Which is why our director, Helene Atwan, says it remains so potent a text to go back to.
By Ryan Lugalia-Hollon | After forty years of mass incarceration and roughly 150 years of police brutality, we are being called to imagine a public safety system without policing. But do our minds even let us go there? Do they let us dream beyond surface-level reforms? Can we envision a wildly new and just infrastructure for peace and protection?
We support our authors, Black communities, and all those fighting against racial injustice and police violence. We can’t stop thinking of the murders of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade, and of too many Black lives before and after them, and as such, we recognize this is an extremely traumatic time for many. This is exacerbated by the fact that the coronavirus pandemic rages on, disproportionately affecting communities of color. We remain committed to publishing resources to help expose and dismantle the systems of white supremacy and the carceral state. With this in mind, we put together this list of racial justice resources.
By Crystal Marie Fleming | While each person’s individual path will differ, here are ten suggestions for steps we can all take, right now, to build a less racist—and racially stupid—society. Most of these recommendations can also be implemented by organizations, communities of faith, businesses, and other groups that are ready to begin the hard work of undoing racism.
By Imani Perry | I turned eight the year Stevie Wonder’s album Hotter Than July was released. My favorite song from that album was “Master Blaster.” Like most people, I imagine, I called it “Jammin,’” from its refrain, “Nobody ever told you that you / would be jammin’ until the break of dawn.” A reggae-influenced jubilant song, it makes you want to dance and laugh. And I was listening to it, nostalgically, the day before I heard that the former and first Zimbabwean prime minister, Robert Mugabe, had died.
A Q&A with M. V. Lee Badgett | The inspiration to write “The Economic Case for LGBT Equality” came from the many LGBT activists I’ve met and worked with who wanted to use the economic case to promote human rights. I have been making that economic case for LGBT equality for a long time and have seen the argument also appeal to policymakers, businesses, development agencies, and other groups. I decided to write this book to reach all of these audiences with the evidence and stories that show how stigma and discrimination against LGBT people hold back economies.
By Rosemarie Day | As Mother’s Day approaches, this year feels different. In a time of coronavirus, we need more than flowers and a day off. We need more than traditional self-care. We need recognition, deep and lasting recognition, that the work we do as caregivers is invaluable. We need recognition from society as a whole, not just our families. The pandemic has shown everyone that we are essential—women make up over half of the workforce deemed “essential,” including 77% of healthcare workers.
By Wen Stephenson | As I write, it is six weeks since everything changed where I live, in eastern Massachusetts, when the schools closed and businesses began sending their employees home. Today the Boston Globe reports 39,643 confirmed cases of COVID-19 in the state, and at least 1,809 deaths, more than 400 of them in my county. The US now has more than three-quarters of a million confirmed cases and at least 37,000 deaths, most likely far more, with 2,000 or more dying per day—and unconscionably disproportionate losses in Black and Brown communities. Globally, at least 166,000 people have died. The old and infirm, the poor, the vulnerable, the racially marginalized, suffer most. As always.
By Keeanga-Yamahtta Taylor | Howard Zinn wrote one of the most popular books on American history ever. A People’s History of the United States has sold an astonishing two million copies since its first publication in 1980. The success of the book can also be measured by the way that it spawned a new genre of “people-centered” renditions of history. Zinn’s approach to history essentially inverted the traditional approach that placed the rich and powerful, along with the institutions they governed, as the central motors in the development of society. It was history told from above. Alternatively, Zinn championed an approach to history from the bottom up or from the perspective of “the people.”
It’s not often that our authors appear on The Daily Show, but when they do, we flip out and rejoice! Mary Frances Berry, former Chairwoman of the US Commission on Civil Rights and a lifelong activist, was invited to speak on the show on January 20, in honor of Martin Luther King, Jr. Day. She was the only guest on the program that evening. You’d think that this meeting of the minds would have happened sooner.
By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Second only to the Columbus discovery story, the Thanksgiving tale is the United States’ quintessential origin narrative. Like the Columbus myth, the story of Thanksgiving has morphed into an easily digestible narrative that, despite its actual underlying truths, is designed to reinforce a sense of collective patriotic pride. The truths are, however, quite well documented. Their concealment within a simplistic story inevitably depicts a convoluted reality about the Indigenous peoples who played crucial roles in both events, and it presents an exaggerated valorization about the settlers’ roles.
By Kyle T. Mays | This Native American Heritage month, I want to bring a moment of historical clarity to the topics of solidarity and tension as they play out in the contemporary connection between African American and Native American peoples. I am Black American and Saginaw Chippewa. My mother’s side of the family is from Cleveland, my dad’s side of the family from Detroit. I am the descendant of Indigenous peoples in North America and Indigenous peoples from Africa. I know the former; I have yet to find out about the latter.
By Wen Stephenson | Speaking honestly about the climate catastrophe is hard. One reason for this at times excruciating difficulty is that it requires us to acknowledge and to live with what we know—as well as what we don’t know. As one who writes and speaks about climate and politics, perhaps I’m not supposed to admit this, but the fact is, most days I don’t know what to say—much less do—as I stare into our climate and political abyss. Frankly, I wonder if any of us really do. The situation is unprecedented. It’s overwhelming. All bets are off.
By Paul Ortiz | I wrote An African American and Latinx History of the United States because I believe that history has an indispensable role to play at a time when many of our leading politicians are again invoking anti-Latinx and anti-Black hatred in order to garner votes. I was born in 1964. I grew up in the 1970s, a time of “backlash” against the Mexican American and African American civil rights movements. Politicians like California’s Pete Wilson, Arizona’s Joe Arpaio, and New York’s Donald Trump rose to political power by blaming immigrants and African Americans for society’s problems.
By Eileen Truax | I first met the Romero family in 2013 on a trip to Arizona. In this household, the three children were taught that everyone was equal. they were raised to respect their elders, to be proud of their country of origin, and to love the United States, where they had lived for twenty years. But deep down, they all knew they were not the same: though Cynthia, the youngest, was a US citizen, her older siblings, Steve and Noemí, were undocumented.
By Rakia Clark | Meeting Mona Eltahawy for the first time is like a bolt of lightening. Bold, vibrant, bright red hair, tattoos on both forearms, big, big smile, the works. Sitting down for the first time to discuss what would become The Seven Necessary Sins for Women and Girls, I was captivated by the powerful simplicity of the book’s central questions: What would happen if girls around the world were trained up to embrace the same qualities we encourage in boys? What if women around the world lived their lives with the same freedom men felt?
Lyn Mikel Brown | Unless you’ve been living under a rock, you know that sixteen-year-old Swedish climate activist, Greta Thunberg made her way to New York City a few weeks ago via an emission-free racing yacht. She’s here to tell us, as she’s been doing since she was eleven, that “our house is on fire.” The climate crisis is urgent. We dismiss it at our own peril.
By Michelle Oberman | None of the laws Oklahoma passed were new. They simply passed every measure enacted by other pro-life states, along with the occasional model bill drafted by Americans United for Life. The laws cover a broad range of issues. Some of the laws, such as a ban on sex-selective abortion, are plainly symbolic. Women seeking abortions in Oklahoma, as in other states, need not provide a reason for terminating their pregnancies. There is no way to enforce this provision.
By Jonathan Rosenblum | With the seemingly endless marathon of presidential electioneering approaching full stride, we now get to experience that quadrennial ritual of Democratic establishment candidates queuing up to pledge how they are going to save the labor movement by raising wages and making it easier for workers to organize into unions.