By Bill Ayers: On April 26 and 27, we joined thousands of people from around the country and around the world at the Peace and Justice Opening in Montgomery, Alabama. Days were filled with formal and informal gatherings, reunions and new connections, the Peace and Justice Summit featuring many powerful thinkers including Elizabeth Alexander, Jelani Cobb, Ava DuVernay, and Michelle Alexander, and on the last night, the Concert for Peace and Justice. The focus of the gathering was the unveiling of two breathtaking new sites: the National Memorial for Peace and Justice, and the Legacy Museum, both projects of the Equal Justice Initiative (EJI).
By Paul Ortiz: When migrant laborers, Nuyoricans, Chicana/os, Afro-Cubanos, Guatemaltecos, and immigrants from every part of earth united on May Day in 2006, they protested immigration restriction measures that threatened their families, their livelihoods, and their dignity. The testimonials featured on picket signs, in interviews, and on the Internet and other venues opened a window into the resurgence of working-class political culture. The demonstrators vigorously expressed their opposition to US House Resolution 4437.52. Latinx workers restored the age-old faith that racial capitalism had tried to drown out, that labor was the true source of the nation’s wealth.
A Q&A with Aviva Chomsky: It’s been over ten years since the first edition came out. Of course, many new things have happened over the course of those ten years, but at the same time, I feel like the debate is in some ways still stuck in some of the same misunderstandings and myths. Sometimes I hear people repeating the myths I wrote about: Immigrants take American jobs! Immigrants don’t pay taxes! They should come here the right way! And I think, Wow, why didn’t they read my book?
A Q&A with David Stovall: I’m born and raised in Chicago, and have witnessed the charter phenomenon emerge from a community-based approach to a corporate conglomerate model that is grounded in theories of deficit surrounding Black and Latino youth. From discipline policies to curriculum, it sickens me to see schools that think Black and Latino youth are to be “fixed” by aspiring to what is perceived as White, middle-class values.
A Q&A with Ryan Lugalia-Hollon and Daniel Cooper: Both of us worked on Chicago’s West side for years, focusing on several different issues. But all roads eventually led us to mass incarceration. Whether we were working on housing, workforce development or youth development, we began to see how the justice system impacted all these issues. They were inextricably connected.
By Jonathan Rosenblum: The revolutionary Dr. Martin Luther King, Jr. has been slain twice: First, by an assassin’s bullet fifty years ago, and a second time, by the political, economic, and cultural elites of our time. They have reduced his radical teachings to gauzy notions of justice and equality, seeking to soothe their guilty consciences and hope the rest of us don’t look too closely.
A Q&A with Mary Frances Berry and Jeanne Theoharis: I wrote this book, History Teaches Us to Resist: How Progressive Movements Have Succeeded in Challenging Times, because my editor, reinforced by friends and colleagues after Trump’s election, argued that the public needed reminding of how and why resistance has succeeded and or failed in the past. And I felt I could provide that based on my experience in several movements and through my historical research. Though history does not repeat itself exactly, perhaps we can learn something from history or at least be encouraged.
Today, on the fiftieth anniversary of Dr. Martin Luther King, Jr.’s assassination, we honor his legacy. We reached out to some of our authors and staff members to reflect on the impact of his global vision for social justice and his tireless work in the civil rights movement. We share their commemorative responses with you below.
By Martin Luther King, Jr.: As you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental ﬂight by Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magniﬁcence, I wouldn’t stop there. I would move on by Greece, and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon as they discussed the great and eternal issues of reality.
A Q&A with Jay Parini: I felt that I had not quite gone far enough into the details of my own Christian practice in Jesus: The Human Face of God. I wanted to dig deeper into the actual world of Christian worship and Christian thinking. I also wanted to organize my own thoughts on Christianity in ways that could prove helpful to others who are struggling with issues of faith. It’s also a teaching book. My own students know so little about Christian practice. I thought this book could introduce many to key ideas.
In the wake of the nationwide “March For Our Lives” events across the country this Saturday, Beacon Press is pleased to announce that all profits from this year’s print and ebook sales of two of our titles: “Guns Don’t Kill People, People Kill People” And Other Myths about Guns and Gun Control and Bullets into Bells: Poets and Citizens Respond to Gun Violence will be donated to both the Brady Campaign to Prevent Gun Violence and the Peace Center of Connecticut, Inc.
By Martin Luther King, Jr.: As I came in tonight, I turned around and said to Ralph Abernathy, “They really have a great movement here in Memphis.” You are demonstrating something here that needs to be demonstrated all over our country. You are demonstrating that we can stick together and you are demonstrating that we are all tied in a single garment of destiny, and that if one black person suffers, if one black person is down, we are all down. I’ve always said that if we are to solve the tremendous problems that we face we are going to have to unite beyond the religious line, and I’m so happy to know that you have done that in this movement in a supportive role. We have Baptists, Methodists, Presbyterians, Episcopalians, members of the Church of God in Christ, and members of the Church of Christ in God, we are all together, and all of the other denominations and religious bodies that I have not mentioned.
By Lyn Mikel Brown | On the one-month anniversary of the Marjory Stoneman Douglas High School shootings in Parkland, Florida, students all across the country walked out of class. They stood in silence for 17 minutes in honor of the 17 students and faculty who died in what should be unimaginable circumstances.
In honor of the seventeen people who died in the devastating mass shooting in Parkland, Florida, thousands of students and teachers are taking part today in the #Enough! National School Walkout. The walkout is also meant to raise awareness about school safety and our country’s ongoing nightmare of gun violence. Organized by Women’s March Youth Empower, the nationwide march starts at ten in the morning and will last for seventeen minutes. We reached out to some of our education authors to join us in showing our support and amplifying the work of these brave students. We share their responses with you below.
By Gayatri Patnaik: I had the very good fortune to meet Dr. Mary Frances Berry (MFB) when I was twenty-one years old and working at the University of Pennsylvania. Having recently graduated from college with one major and an excessive number of minors (three!), I was undecided about what to pursue in graduate school. I ended up in Philly, working in Penn’s history department, where, in addition to supporting the professors administratively, I was allowed to sit in on classes and lectures.
By Frances Moore Lappé and Adam Eichen: In 1999, Dee Hock, founder of Visa, quipped, “It’s far too late and things are far too bad for pessimism.” But eighteen years later, pessimism can feel like the new realism. After all, just three Americans control more wealth than the bottom half of us. In last year’s election, less than one percent of Americans provided most of the $6.4 billion in campaign spending, worsening an imbalance in political influence that’s long been with us. Even in the 1980s and 90s average Americans, according to a data-deep study, exerted “near zero” influence in Washington.
By Caroline Light: First passed in 2005 in Florida, “Stand Your Ground” laws provide criminal and civil immunity to people who use lethal violence to defend themselves when they are reasonably afraid for their own or another’s safety. Since their passage in over half the states, the laws have been shown to exacerbate our nation’s already unjust practices of adjudicating self-defense. The laws amplify the impact of existing racial and gender biases, by making it easier, for example, for white (or white-appearing) people to kill non-whites without legal repercussions. In spite of proponents’ arguments that SYG laws protect women from “abusers,” they rarely provide immunity for women who defend themselves from their greatest statistical threat, their own intimate partners and exes.
Last year on Inauguration Day, our authors voiced to Donald Trump what they wanted him to know, understand, and beware of as commander-in-chief. Since then, the myriad doubts, concerns, and fears about what he and his administration would do during his term have persisted and/or increased. Some of our authors have returned with follow-up responses for him in the wake of his State of the Union address. We share them with you below.
By Michelle Oberman: Americans have spent the past forty-five years fighting over whether abortion should be legal. I spent the past ten years trying to figure out how it matters. I traveled to Chile and El Salvador to see what happens when abortion is banned. I learned that, even when abortion is illegal, it remains commonplace and the law against it is rarely enforced. My journey also helped me understand how misguided our battle over abortion has become.
By Paul Ortiz: Racial capitalism is an economic system first theorized by Cedric Robinson building upon the work of the radical sociologist Oliver Cromwell Cox. As historian Robin D. G. Kelley noted, Robinson argued that capitalism in its earliest and subsequent iterations was dependent upon and entwined with “slavery, violence, imperialism, and genocide.” Through the twenty-first century, capital continues to generate “racial differences” between sectors of the working class in order to better exploit workers.