By Linda McQuaig and Neil Brooks | After years of basking in the glow of a flattering limelight, by the fall of 2011 the very rich were experiencing something new and altogether jarring: the glare of a harsh spotlight trained directly on them. The temptation to bark orders like: “Dim that light, or else!” was natural enough, but perhaps unwise. After all, those shining the spotlight were not their employees and were swarming in large numbers through the streets of lower Manhattan, behaving like the sort of unruly mob one finds in faraway places where the ways of the free world are insufficiently appreciated.
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You’ll notice a major recurring theme in the top read blog posts from the Broadside in 2018. Should it be any surprise? This year, readers were more than ready to come to terms with our country’s complex notions around racial identity and, most of all, white fragility. And we have Robin DiAngelo’s book White Fragility to thank! Dina Gilio-Whitaker extended the conversation of white fragility to address how settler colonialism manifests as settler privilege and settler fragility today. Her series on settler privilege went viral. Whatever the topic, we at Beacon Press can always turn to our authors for the critical lens we need to understand today’s most pressing social issues. Take a look at our other highlights of the Broadside.
With a book on the New York Times bestsellers list, it’s been an amazing year for Beacon. Robin DiAngelo’s White Fragility has been on the list for twenty-four weeks in a row! This may be a record for us. It just goes to show you how the need for Robin’s critical analysis of whiteness and white supremacy isn’t fading any time soon. But White Fragility wasn’t our only bestseller this year. We’ve got such classics as Viktor Frankl’s Man’s Search for Meaning and Octavia E. Butler’s Kindred as well as recent books, like Jeanne Theoharis’s A More Beautiful and Terrible History and Charlene A. Carruthers’s Unapologetic, keeping Robin’s book company in this roundup. Check out all our bestsellers!
With an introduction by Bettye Collier-Thomas | “One Christmas Eve” was published in Opportunity in December 1933. The editor noted, “Langston Hughes, just returned from a lengthy stay in Russia, turns his hand to the short story and shows a growing mastery of that medium.” Prior to going to the Soviet Union in 1932, Hughes, at the insistence of the noted educator Mary McLeod Bethune, travelled throughout the South reading to mainly black audiences. Listening to the stories of black Southerners, and personally experiencing segregation and discrimination at every turn, Hughes became inspired to write this story.
By Mary Frances Berry | What Greg Malveaux told me about electoral fraud in Louisiana was disturbing. He explained how campaign operatives paid the poor small amounts of money for their votes while making policy contrary to their needs. He talked about the family fiefdoms that perpetuated their power illegally. He described how election officials cavalierly accepted payments to let buyers view the ballots to make sure the bought stayed bought. He related how poor voters didn’t mind saying they got paid small amounts of money and treats for their votes, perhaps a pork chop sandwich and a cold drink.
Are you ready for the holiday season and on the hunt for gifts to inspire someone in your life? Our holiday sale is back! Save 30% on everything at beacon.org through December 31 using code HOLIDAY30. This year, Beacon Press is also donating 10% of our web sales in December to Unitarian Universalist Assocation Disaster Relief Fund to the help the communities in California recover from the wildfires. Here are our holiday picks for the year. Drum roll, please
By Danielle Ofri | There’s nothing quite like the sucker-punch feeling of turning the page of the newspaper with your morning coffee and suddenly seeing an obituary of someone you know. But that’s what happened this morning when I turned page A27 to see a photo and obituary for Dr. Lisa Schwartz, who died at the age of fifty-five of cancer.
This year’s Human Rights Day marks the seventieth anniversary of the Universal Declaration of Human Rights—the perfect day to reflect on the US’s treatment of the immigrant community. And let me tell you: It’s going to be a stark reckoning. Just look at some of this year’s headlines. Many migrant families are still separated. Border patrol agents fired tear gas at migrant families at the US-Mexico border to disperse them. This is inhumane treatment. The Universal Declaration of Human Rights proclaims the “inalienable rights which everyone is inherently entitled to as a human being—regardless of race, color, religion, sex, language, political or other opinion, national or social origin, property, birth or other status.” That’s not what we’re seeing. Where are the inalienable rights for this community?
I studied English and Religious Studies in college but didn’t know what I wanted for my career. I fell into hospitality management for several years after graduating. I loved working for the boutique hotel I managed but was ready for a change. Despite my best efforts to avoid any and all math courses in school, I realized while working that I enjoyed and wanted to expand on the accounting and business administration skills I had acquired. Working in the business department for Beacon Press felt tailor-made to my interests.
The Rev. Dr. Liz Theoharis | The New Testament documents a moral movement of the poor and rejected. It portrays the survival struggles of the marginalized, the solidarity and mutuality among different communities, and the critique of a social, political, and economic system that oppresses the vast majority of people. Given his leadership in that movement, it is not surprising that the main theme of many of Jesus’s teachings and his ministry in general is bringing good news to the poor and marginalized, standing up for righteousness, and ending all forms of discrimination and oppression. Nor is it surprising that Jesus was recognized by Rome as a threat to the status quo and crucified, the punishment reserved for revolutionaries and those deemed insurrectionists.
By Mary Frances Berry | Protest movements began to shift tactics in the late 1980s. Unlike earlier movements, which had identifiable leaders who demanded specific policy changes, political protests increasingly relied on creative expression to influence the public and public policy. Using storytelling, graffiti, alternative music, street theater, puppetry, and new media technologies, protests sought to change popular culture and mobilize support for progressive change. The medium became the message, as Marshall McLuhan had recommended decades earlier. Now there was rap music, zap actions by the Guerrilla Girls, and Critical Mass, which brings hundreds of people together for bicycle riding in the streets, and which San Francisco Mayor Willie Brown was finally forced to accept. Disruption remained the aim of these gatherings; however, it would be misleading to draw sharp distinctions between protest styles of the 1960s and 1990s.
By Linda Schlossberg | Like many white Americans, I read To Kill a Mockingbird in junior high and loved it. Published in 1960, Harper Lee’s Pulitzer-Prize winning novel is told from the point of view of young Scout, whose father, the lawyer Atticus Finch, defends a black man falsely accused of rape. Scout’s innocent and appealing voice is an accessible vehicle for discussing race relations, and the novel has become a staple of school curricula. Gregory Peck won the Academy Award for his portrayal of Atticus in the 1962 film. The novel’s previously unpublished and controversial sequel, Go Set A Watchman, hit bestseller lists a few years ago. And Aaron Sorkin’s highly-anticipated Broadway adaptation, produced by Scott Rudin and starring Jeff Daniels, is certain to sell out. It’s no wonder that Mockingbird, published almost sixty years ago, emerged the winner of PBS’s The Great American Read television series, where viewers could vote, American Idol style, for their favorite novel.
By Philip Warburg | Faced with the Intergovernmental Panel on Climate Change’s latest report, some environmental leaders are all too ready to toss a lifeline to aging, uneconomic nuclear power plants. The Union of Concerned Scientists (UCS), long venerated as America’s most rigorous nuclear watchdog group, joined this chorus in early November.
A Q&A with Jacy Reese | First is the scale and ubiquity of suffering on factory farms. Over 100 billion animals are in the food system, and over 90% live on factory farms. That figure is over 99% in the US, based on USDA farm size data and the EPA’s definition of a Concentrated Animal Feeding Operation. The animals on these farms are confined in dreadfully tight spaces; even on a cage-free egg farm, there is usually less than a square foot of space per bird. Chickens and turkeys grow so much meat so quickly that they often topple under their own weight and die from heart attacks or organ failure. Many have their beaks tips cut off without anesthetic.
By Gayatri Patnaik | A little over ten years ago, I found myself mulling over what kind of history books Beacon Press could successfully publish. With the incredible history titles published every year by both university and trade presses, what could Beacon do to distinguish our list in this competitive space? Certainly, the books would need to reflect Beacon’s progressive vision of social justice and also the inherently “cross-over” nature of our list. Cross-over in two senses—both in terms of the intellectually grounded but accessible writing, as well as our ability to find multiple audiences—trade, academic, and activist—for our titles.
By Dina Gilio-Whitaker | Robin DiAngelo’s brilliant 2018 manifesto on white fragility was a much-needed truth bomb at a time when it’s more clear than ever that we are light years away from the “post-racial state.” Perhaps most important about the book was its clarity that racism is systemic and structural, that no white people are immune from it, and that their fragility about it is based on a belief that they are being judged as bad people (the good-bad binary). In this second part of a two-part series (see part one here), I take on the similar but very different concept we in Indian country call settler privilege and its companion, settler fragility.
By Mirta Ojito | On November 8, 2008, having had a few beers and an early dinner, Marcelo Lucero, an undocumented Ecuadorian immigrant, took a late-night stroll with his childhood friend Angel Loja near the train tracks in Patchogue, a seaside village of twelve thousand people in Suffolk County, New York, a county that only three years earlier had been touted by Forbes magazine as one of the safest and wealthiest in the United States. It is also one of the most segregated counties.
By Dina Gilio-Whitaker | November is Native American Heritage Month, when we as American Indian people get to have the mic for a little while. So, I’d like to take my turn at the virtual mic to talk about settler privilege, something you likely have never thought of, or have never even heard of. What you have undoubtedly heard of, however, is white privilege.
By Jacy Reese | Few buzzwords are more important in food marketing than “natural.” It’s been applied to everything from Cheetos to Minute Maid with high fructose corn syrup. Yet despite its meaninglessness, fifty-nine percent of shoppers say they regularly check for the label. When it comes to meat, the situation is pretty crappy—in one experiment, 100 percent of ground beef samples tested positive for fecal bacteria. Virtually all meat today comes from animals who have been artificially bred for decades to grow in extremely unnatural ways. Chickens grow more than four times as large today as they did in the 1950s on the same diet.
I had a roundabout path to where I am now. I went to a STEM magnet high school and worked at the Army Research Lab in the microphotonics department and figured I would be an engineer. I entered college as an engineering major and minored in art. The whole while, I wrote articles as a student reporter. In high school I was the news editor of our school paper and in college I was a staff reporter for the campus paper. The Asian American Student Union published a newspaper, and the editor-in-chief contacted me for help. I wrote a few pieces and became the editor-in-chief for the next two years. Halfway through my junior year, I switched majors and I graduated with a BA in journalism and a minor in art and worked in a newsroom of a paper and as a writer for a magazine—and found that I was good at layout and composition and went to grad school for design.