By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Second only to the Columbus discovery story, the Thanksgiving tale is the United States’ quintessential origin narrative. Like the Columbus myth, the story of Thanksgiving has morphed into an easily digestible narrative that, despite its actual underlying truths, is designed to reinforce a sense of collective patriotic pride. The truths are, however, quite well documented. Their concealment within a simplistic story inevitably depicts a convoluted reality about the Indigenous peoples who played crucial roles in both events, and it presents an exaggerated valorization about the settlers’ roles.
By Peter Jan Honigsberg | When Brandon Neely sat down to interview with us in Houston, Texas, he brought his wife. She knew much of his story, but it seemed that he wanted her to hear him share his story with us. Maybe he would recall something new, something he had not told her before.
By Jeanne Theoharis | Since John Conyers’ death at the age of ninety on October 27, many have extolled his leadership in Congress on reparations, his indefatigable fight to get a national holiday for Martin Luther King, and his clarion voice for police oversight. But he also should be remembered for ending a decade of suffering for Rosa Parks and her family.
By Kyle T. Mays | This Native American Heritage month, I want to bring a moment of historical clarity to the topics of solidarity and tension as they play out in the contemporary connection between African American and Native American peoples. I am Black American and Saginaw Chippewa. My mother’s side of the family is from Cleveland, my dad’s side of the family from Detroit. I am the descendant of Indigenous peoples in North America and Indigenous peoples from Africa. I know the former; I have yet to find out about the latter.
By Jude Casimir | By now, you’ve probably heard of Greta Thunberg, the sixteen-year-old Swedish activist who’s credited with bringing much-needed attention to the climate crisis and reinvigorating youth environmental activism. You’ve most likely heard about how she passionately and bravely took the stage in September in the midst of the worldwide climate strikes to address the highly esteemed attendees of the United Nations Climate Action Summit.
By Leah Vernon | The identity battle with my hijab continued well into adulthood. As I started to come to terms with it, that it was in fact my choice to wear it or not, others’ disdain for it mounted. I was hyperaware of my surroundings when I wore it, especially around white folks—they were the ones doing the most when it came to assaults and verbal attacks.
By Maya Fernandez | To know Ntozake Shange was a privilege. Like many Black women, I was first introduced to her brilliance in college when I read her choreopoem for colored girls who have considered suicide/when the rainbow is enuf and found myself in her words. As I immersed myself in her other written work, I learned that she wrote boldly with a heartbreaking and beautiful honesty that centers the stories and lives of Black people across the diaspora, and particularly, Black women and girls. She never dulled her experience or language for the sake of making a mainstream white audience feel comfortable, and instead, wrote plays, poetry, novels, and essays that affirmed Black lives, culture, and being.
By Paul Ortiz | I wrote An African American and Latinx History of the United States because I believe that history has an indispensable role to play at a time when many of our leading politicians are again invoking anti-Latinx and anti-Black hatred in order to garner votes. I was born in 1964. I grew up in the 1970s, a time of “backlash” against the Mexican American and African American civil rights movements. Politicians like California’s Pete Wilson, Arizona’s Joe Arpaio, and New York’s Donald Trump rose to political power by blaming immigrants and African Americans for society’s problems.
By Eileen Truax | I first met the Romero family in 2013 on a trip to Arizona. In this household, the three children were taught that everyone was equal. they were raised to respect their elders, to be proud of their country of origin, and to love the United States, where they had lived for twenty years. But deep down, they all knew they were not the same: though Cynthia, the youngest, was a US citizen, her older siblings, Steve and Noemí, were undocumented.
By Gayatri Patnaik | Several months ago, when I was in the midst of editing Imani Perry’s biography of Lorraine Hansberry (Looking for Lorraine), I remember stopping and thinking about how special Imani’s voice was. She is extremely knowledgeable and intellectually sophisticated, but she also had this ability to write about Hansberry in an intimate way, and with an eloquent simplicity. A few minutes later, I happened to read a Facebook post from Imani about one of her sons and I immediately thought, How lucky her kids are to have Imani as their mother. And then I became curious and wondered, How is she educating them?
Afﬂicted and Beloved Brothers: The meeting which sends you this letter, is a meeting of runaway slaves. We thought it well, that they, who had once suffered, as you still suffer, that they, who had once drunk of that bitterest of all bittercups, which you are still compelled to drink of, should come together for the purpose of making a communication to you.
By this time, having arrived to man’s estate, and hearing the scriptures commented on at meetings, I was struck with that particular passage which says : “Seek ye the kingdom of Heaven and all things shall be added unto you.” I reflected much on this passage, and prayed daily for light on this subject—As I was praying one day at my plough, the spirit spoke to me, saying “Seek ye the kingdom of Heaven and all things shall be added unto you.”
It’s a clear-cut case of PTSD: Post-Traumatic Societal Disorder. The centuries-long trauma wrought by our nation’s history of slavery requires intensive therapy, because everybody is affected. Even our author, Daina Berry, said, “We are still living in the aftermath of slavery. It’s the stain on our flag and the sin of our country. Once we recognize this, face it, study it, and acknowledge the impact it has on all Americans, then we will be in a position to determine how we can move forward.” One of the ways to come to terms with it and move forward is to take in the full history, unabridged—free of sugar-coating, mythmaking, and claims of “American exceptionalism.”
1619, a year to go down in infamy like 1492. 400 years ago this month, a ship reached a coastal port in the British colony of Virginia, carrying more than twenty enslaved Africans. Stolen from their homes, these men and women were sold to the colonists in what would become known as the United States. The Atlantic Slave trade would feed this vicious cycle of reducing Africans to commodities through the brutal bondage of forced labor and sexual coercion, the repercussions of which we live with centuries later. How do we as a country reckon with and heal from this history? We asked some of our authors to reflect on this and share their remarks below.
By Lori L. Tharps | I’m coming at you live and in-person from the sunny south of Spain. It is absolutely gorgeous her—clear blue skies, radiant sun, palm trees, flowers flaunting every color from the deepest purple to the sharpest pinks. We’re currently staying with el esposo’s family and they live in a beautiful home that is within walking distance of the beach, plus they have a swimming pool in the backyard. So, yes, I’m living in paradise. But everything that glitters is not quite gold.
By Deborah L. Plummer | The recent vote of the House to condemn Trump’s tweets underscores the deep political and racial divide that exist in the United States. Many Americans find it appalling that there is even confusion and believe his tweets to be blatantly racist. Yet Senate majority leader Mitch McConnell stated that the President’s remarks were not racist, and most Republicans saw nothing wrong with his remarks. New polling even suggests that Republicans actually like Trump more, following these tweets.
It’s time to bring out the cake and blow out the candle! Robin DiAngelo’s White Fragility has spent one full year on the New York Times Best Seller List! This has been an incredible year for DiAngelo, her book, and Beacon. White Fragility is only a year old and has been a bestseller since it went on sale!
A Q&A with Alexandra Minna Stern | I wrote Proud Boys and the White Ethnostate to bear historical witness to disturbing and reactionary political and cultural changes that were afoot in the United States in the mid-2010s. Specifically, I became interested in how and why eugenic ideas from the early 1900s, including race suicide—repackaged today as white genocide—were making a comeback and being disseminated by what came to be called the alt-right. Once I started writing the book, I became more and more interested in understanding the transnational dimensions of the rise of populist nationalism, and how this connects to the resurgence of white nationalism in the United States.
By Christian Coleman | Do you want to play a game? No, not the one in the Saw movie franchise. Let’s play the word association game. Come now. It’ll be fun! Peanut : Butter. Instagram : Celebrity. Identity politics : Divisive. Wait. Let’s back up. Divisive? That word has been coming up lately when presidential candidates make identity politics a talking point in public discourse. At an LGBT gala in Las Vegas, Indiana mayor Pete Buttigieg, the first openly gay candidate, said identity politics have created a “crisis of belonging,” leading us to get “divided and carved up.” Vermont senator Bernie Sanders has criticized identity politics for focusing only on the endgame of diversity—another word with contentious associations and dubious meanings depending on who’s defining it—and neglecting the needs of working people.
A Q&A with Angela Saini | For me, this is a book that has been bubbling since I was a child. I became a journalist in the first place because I became involved in antiracism movements at university while studying Engineering. But the time for this book was now, with the rise of the far-right and ethnic nationalism around the world. I wanted to put the rise of intellectual racism in historical and scientific context.