By Linda K. WertheimerThe fifteen-year-old girl told me she was open to learn about different religions and cultures so I could not resist asking: “Would you ever want to see the inside of a mosque?” The girl shook her head as she chatted with me and her mother in a donut shop in their southeast Texas town. She had just quit her high school in favor of homeschooling because she and her parents objected to the geography teacher’s instruction about Islam as part of a broader lesson on world religions.
Happy publication day to labor organizer Jonathan Rosenblum and Beyond $15: Immigrant Workers, Faith Activists, and the Revival of the Labor Movement! As recently as 2013, the call for a $15/hour minimum wage became a resounding rally cry against growing income inequality in the US. In Beyond $15, Rosenblum captures the inside story of the first successful fight for a $15 minimum wage. Just outside Seattle, an unlikely alliance of Sea-Tac Airport workers, union and community activists, and clergy staged face-to-face confrontations with corporate leaders, uniting a diverse, largely immigrant workforce in a struggle over power between airport workers and business and political elites. The workforce was made up of employees from Somalia, Ethiopia, Ukraine, Mexico, the Philippines, Iran, Iraq, India and other countries who joined forces with Christian and Muslim leaders. Rosenblum was director of the Sea-Tac campaign for the Services Employees International Union.
A Q&A with Tanya ErzenI taught a college course on women and citizenship in US History in a women’s prison in 2003 in New York City, Bayview Correctional Center. The prison has since closed and will house a women’s organization that works on global women’s issues. I noticed that during that time, the majority of people I saw coming into the prison, aside from family members and loved ones of those incarcerated, were religious volunteers, and I became curious about the presence of religious groups inside. It was around that time that a colleague sent me an article about Florida transforming its state prisons into faith-based character institutions. Since I write about evangelicalism and religion in general, I wanted to explore how people in prison experience the presence of so many religious groups.
By Kay WhitlockThe forty-fifth President of the United States and his administration require danger and enemies to exist. They could not have come to power and cannot remain in power without continuing to mobilize against them. Especially racialized enemies: Muslims here and abroad, immigrants and refugees, “hardened criminals,” impoverished residents and gang members in “crime-infested” cities, cop-killers, fraudulent voters, Black Lives Matter, “failing public schools,” terrorist demonstrators and protestors, and cherry-picked “other countries” said to foster terrorism, breach national security, or steal American jobs and prosperity. All made to bear the weight of some illusory white nationalist “greatness,” tragically crumbling under the lethal onslaught of an increasingly multiracial, multicultural society.
It’s December, which means it’s time for our holiday sale! All this month, get 30% off every purchase on our website using code HOLIDAY30. This year, we’re donating 20% of all sales in December to the Water Protector Legal Collective, which provides legal support for water protection activities in resistance to the Dakota Access Pipeline. Now, more than ever, these are titles will be timely and necessary as we transition to the new administration. Looking for a title, but don’t know where to begin? Get started with this list we put together of our bestsellers and highlights of 2016. Happy book hunting and Happy New Year!
2016 is a year that speaks for itself. It’s been a rough and tumultuous one, culminating in a divisive presidential election that has many people afraid of what’s in store for the country once the new administration takes office on January 20. When we’re in need of wisdom and guidance during troubling and unpredictable times ahead, we turn to our authors, who continue to offer their time and insights to give us perspective and commentary on the condition of our world. Our blog, the Broadside, wouldn’t be what it is without them. As always, we’re so grateful to them. We’ll need their thought-provoking essays as we head into 2017. Before the year comes to a close, we would like to share a collection of some of the Broadside’s most-read posts. Happy New Year!
By Linda K. WertheimerIt’s a time-honored tradition to be a “Hanukkah parent.” How could it be wrong? Moms and dads can build children’s pride in their Jewish identity by showing them it’s okay to talk about their faith in a Christian-majority school. They can help if the teacher knows nothing about Hanukkah. They can counter the anti-diversity message President-elect Donald Trump recently sent when he announced “we are going to say Merry Christmas again” at a rally in Wisconsin. But Jewish parents should think twice about bringing Hanukkah to their child’s classroom.
By Marilyn SewellWe faith leaders had to acknowledge our ignorance about the lives of millions of people in the white working class. We had to confront our self-righteousness, our arrogance. It appears that our compassion needs a bigger umbrella. We have blamed them for their failure instead of seeing them as casualties of a changing culture.
by Karl GibersonPresident-elect Trump’s appointment of Betsy DeVos as education secretary has liberal pundits proclaiming that America’s educational sky is falling. DeVos is a prominent Michigan evangelical Christian, with ties to the Christian Reformed Church—the denomination that sponsors Calvin College in Grand Rapids which recently fired a professor for suggesting that Adam and Eve were not real people. DeVos is an advocate of school choice and has supported a voucher movement that now provides tax dollars for families in many states to send their children to private—and religious—schools. Is this not a dangerous person to preside over America’s public schools?
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Rev. Dr. William J. Barber IIEarly Wednesday morning, after running a controversial campaign that was even endorsed by the KKK, Donald J. Trump thanked his supporters for victory and promised to be a president for all Americans. A shock to almost every pollster and political pundit, his victory has been heralded as an unprecedented political upheaval. But the reactionary wave that swept across America this past Tuesday is not an anomaly in our history. It is, instead, an all too familiar pattern in the long struggle for American reconstruction.
By Rev. Elizabeth M. EdmanIt should be a shock that those who enthusiastically claim the mantle of Christianity would reject peace as part of a knee-jerk hatred of LGBTQ people. The degree to which this is an affront to Christian mission cannot be overstated. Yet this is fully and completely the “fruit of the spirit” of queerphobic proclamation. It gestures powerfully toward the theological and ethical vacuousness of such teachings and goes a long way toward explaining the crisis in credibility that plagues the contemporary church.
By Thich Nhat Hanh | Sitting in mindfulness, both our bodies and minds can be at peace and totally relaxed. But this state of peace and relaxation differs fundamentally from the lazy, semi-conscious state of mind that one gets while resting and dozing. Sitting in such lazy semi-consciousness, far from being mindfulness, is like sitting in a dark cave. In mindfulness one is not only restful and happy, but alert and awake. Meditation is not evasion; it is a serene encounter with reality. The person who practices mindfulness should be no less awake than the driver of a car; if the practitioner isn’t awake he will be possessed by dispersion and forgetfulness, just as the drowsy driver is likely to cause a grave accident.
Throughout this election cycle, we’ve seen the rise of the radical right reminiscent of the pull of ultraconservative organizations from the past; increasing calls to prevent new immigrants from entering our country; increased calls to improve gun control legislation; a resurging wave of religious intolerance against Muslim Americans; and nationwide protests imploring racial justice and economic progress. These issues and others that have made headlines in the news have become focal points in this year’s presidential debates. To help inform the conversation about these topics, we’re recommending a list of titles from our catalogue.
A Q&A with Atef Abu Saif | I have to say that I did not write a diary to publish. I had a habit of writing sort of personal narratives now and then, to use in writing my fiction and to keep for future memoirs. I was shocked with the dialogue that took place between me and my friends (day one) at the time that the strikes started. What shocked me is our search for a meaning of what happens. All our life is a search for meaning. This search is much harder in a very uncertain context like the one in Gaza. I wrote down this dialogue while the sounds of explosions and attacks negated my wish that this was just another escalation.
By Karl GibersonThe flamboyant creationist and enthusiastic biblical literalist Ken Ham has just opened his controversial and long-awaited “Ark Encounter” theme park in Williamstown, Kentucky. At a cost of almost 100 million dollars, the park promises visitors—who pay $60 for admission—an encounter with “one of the greatest reminders we have of salvation.” In Ham’s view, Christians must accept all the stories in the Bible, no matter how fanciful, as literal history. Compromising on one Bible story compromises everything else.
A Conversation with Reverend Elizabeth M. Edman and Deborah Jian LeeRev. Elizabeth Edman: Queer people model a kind of courage that is very similar to what Christians are supposed to model. Christians could learn a lot about who we Christians are supposed to be simply by paying attention to queer lives and queer experience, and this is a prime moment for Christians to listen hard to what LGBTQ people are made of.
By Atef Abu Saif | Today is Eid. After a month of fasting, Eid is like a long sigh of relief. The kids get up early, woken by the hymns and chanting from the minarets of all the surrounding mosques, whilst the sun is still struggling to get out of bed in the east. Normally at Eid, the kids play in the streets, excited by the pocket money they’ve just received from their parents. This is always the single largest amount of money they’ll receive all year. They rush out and buy toys, go to the fairground, fly between the heaven and earth. Eid is what every child waits for all the year. It was always a favorite moment for me when I was growing up. It’s exactly the same for my kids.
A Conversation with Reverend Elizabeth M. Edman and Deborah Jian LeeDeborah Jian Lee: For Rescuing Jesus, I’m speaking to a range of people including Evangelicals, ex-Evangelicals, progressive Christians, the spiritual but not religious, and the Nones, who don’t ascribe to any particular religion. I write about those on the margins of Evangelicalism, namely people of color, women, and LGBTQ Christians. Oftentimes people from these communities feel disqualified from the faith and feel like they must choose between their faith and other important aspects of their identity.
By Carole Joffe“(I)t is beyond rational belief that H.B.2 could genuinely protect the health of women, and certain that the law ‘would simply make it more difficult for them to obtain abortions.’” So wrote Justice Ruth Bader Ginsburg in her concurrent opinion with the 5-3 majority in the landmark case, Whole Woman’s Health v Hellerstadt.