We did it! We made it to the finish line of another plague year! Just a few more weeks left. Even though it’s not New Year’s Eve yet, uncork some bubbly to celebrate. We earned it. Our big wish for the new year: no more COVID variants. Delta, Mu, Omicron . . . Worst. Upgrades. Ever. Before we slam the door on 2021, we need to applaud and thank our authors and staff for the blog posts they wrote for the Broadside.
President Biden sure is making up for lost time. At this year’s tribal nations summit, skipped over the previous four years by you know who, he signed an executive order for the US to take steps to protect tribal lands and address the epidemic of missing and murdered Native Americans. He proposed a ban on federal oil and gas leases on the sacred tribal site of Chaco Canyon in northwestern New Mexico. And in his official White House proclamation for Native American Heritage Month, he listed more commitments the country will make to Indian Country.
A Q&A with Roxanne Dunbar-Ortiz | It was the first time a filmmaker showed interest in the book. I never imagined that any filmmaker, even if they loved reading the book, would be interested in using it in a documentary. But Raoul Peck is not any ordinary filmmaker. I have long admired his work. His first documentary, from 1989, was “Lumumba: Death of a Prophet,” which is about the first president of the former Belgian Congo colony that won its independence in 1960 and was then assassinated with CIA involvement.
New Year, New Attempted Coup. Just as we were celebrating the triumphant results of the Georgia runoff election, the insurrection at the Capitol began. And we looked on with anger and weariness. Not disbelief, though. Less than a month before his Twitter account was suspended, the tyrant in chief rallied a mob of low-bar Civil War cosplayers for the “big protest” on January 6. It would be foolhardy to claim we did not see this coming a mile away after four years of a president inciting violence and race-baited backlash in white nationalists and scores of his other supporters. Here’s what our authors had to say about it.
By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Sociologist James O. Young writes that cultural appropriation happens when people from outside a particular culture take elements of another culture in a way that is objectionable to that group. According to Young’s definition, it is the objection that constitutes appropriation, as distinguished from cultural borrowing or exchange where there is no “moral baggage” attached. Native American cultural appropriation can be thought of as a broad range of behaviors, carried out by non-Natives, that mimic Indian cultures. Typically, they are based on deeply held stereotypes, with no basis at all in knowledge of real Native cultures.
Now this is how you round off a year and a decade. Just look at all these books on all these Best-Of lists! Our authors absolutely killed it And they’ll kill it again in 2020. Let’s give them a round of applause into the new year. And while we’re doing so, let’s take a look at some highlights of the lists their books appeared on.
By Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker | Second only to the Columbus discovery story, the Thanksgiving tale is the United States’ quintessential origin narrative. Like the Columbus myth, the story of Thanksgiving has morphed into an easily digestible narrative that, despite its actual underlying truths, is designed to reinforce a sense of collective patriotic pride. The truths are, however, quite well documented. Their concealment within a simplistic story inevitably depicts a convoluted reality about the Indigenous peoples who played crucial roles in both events, and it presents an exaggerated valorization about the settlers’ roles.
1619, a year to go down in infamy like 1492. 400 years ago this month, a ship reached a coastal port in the British colony of Virginia, carrying more than twenty enslaved Africans. Stolen from their homes, these men and women were sold to the colonists in what would become known as the United States. The Atlantic Slave trade would feed this vicious cycle of reducing Africans to commodities through the brutal bondage of forced labor and sexual coercion, the repercussions of which we live with centuries later. How do we as a country reckon with and heal from this history? We asked some of our authors to reflect on this and share their remarks below.
Graduates across the country are heading off to new adventures and new stages of their education or careers. If you’re looking for the perfect book this season for the graduate in your life, check out our graduation gift guide with recommendations from our catalog. Remember that you can always browse our website for more inspiration titles.
A Q&A with Roxanne Dunbar-Ortiz: The Lannan Lifetime Achievement Prize for Cultural Freedom is a prestigious award that I never imagined being bestowed upon me. Only eight other individuals have received it since it was initiated in 1999 to honor the great Uruguayan writer Eduardo Galeano. Subsequently, Arundnati Roy and Cornel West were among the awardees. I personally know and know of dozens of cultural freedom warriors whom I feel are more deserving than I am, so I am humbled as well as overjoyed.
2017 has been ragged and turbulent, charged with a fraught political climate spawned by a divisive presidential election. 2017 witnessed assaults on progress in racial justice, backlashes against environmental protections, and more. When we needed perspective and lucid social critique on the latest attacks on our civil liberties, our authors were there. We couldn’t be more thankful for them. They make the Broadside, which reached its tenth anniversary this year, the treasure trove of thought-provoking commentary we can turn to in our troubling and uncertain times. As our director Helene Atwan wrote in our first ever blog post, “It’s our hope that Beacon Broadside will be entertaining, challenging, provocative, unexpected, and—maybe above all—a good appetizer.” We certainly hope that’s the case for the year to come. Before 2017 comes to a close, we would like to share a collection of some of the highlights of the Broadside. Happy New Year!
With the anticipation of a mouth-watering feast and time away from the office to lounge with family and friends, Americans come together for Thanksgiving. It’s the holiday where conversations about our national origins abound. But much of the US’s widely accepted origin story is skewed by the lens of settler colonialism and has silenced the voices of Native Americans. With Native American Heritage Month, observed every November since 1990, we can reflect on the history and contributions of Indigenous peoples. “Writing US History from Indigenous peoples’ perspective requires rethinking the consensual narrative,” historian Roxanne Dunbar-Ortiz tells us in An Indigenous Peoples’ History of the United States. “That narrative is wrong—not in facts, dates and details—but rather in essence.”
By Roxanne Dunbar-Ortiz and Dina Gilio-WhitakerIndigenous nations have for many decades negotiated with and litigated against the United States for its unfair and many times illegal dealings with them, dealings that have resulted in the massive loss of land and resources. Beginning with the Indian Claims Commission in the 1940s, the United States has paid out billions of dollars in settlements in acknowledgment of its depredations, with Native nations sometimes extinguishing their right to aboriginal title or status as federally recognized tribes in exchange.
Donald Trump gets sworn in today as commander in chief. His approval rating speaks to the myriad doubts, concerns, and fears many have about what he and his administration will do during his term in the White House. We reached out to a few of our authors to ask if they wanted to share what they want Trump to know, understand or beware of. On Inauguration Day, we share their responses with you.
It’s December, which means it’s time for our holiday sale! All this month, get 30% off every purchase on our website using code HOLIDAY30. This year, we’re donating 20% of all sales in December to the Water Protector Legal Collective, which provides legal support for water protection activities in resistance to the Dakota Access Pipeline. Now, more than ever, these are titles will be timely and necessary as we transition to the new administration. Looking for a title, but don’t know where to begin? Get started with this list we put together of our bestsellers and highlights of 2016. Happy book hunting and Happy New Year!
2016 is a year that speaks for itself. It’s been a rough and tumultuous one, culminating in a divisive presidential election that has many people afraid of what’s in store for the country once the new administration takes office on January 20. When we’re in need of wisdom and guidance during troubling and unpredictable times ahead, we turn to our authors, who continue to offer their time and insights to give us perspective and commentary on the condition of our world. Our blog, the Broadside, wouldn’t be what it is without them. As always, we’re so grateful to them. We’ll need their thought-provoking essays as we head into 2017. Before the year comes to a close, we would like to share a collection of some of the Broadside’s most-read posts. Happy New Year!
By Gail Forsyth-VailOn November 3, 2016, more than 500 clergy from many faith traditions gathered at Standing Rock in support of the Sioux Nation’s protest of the Dakota Access Pipeline. As part of the day of witness, Unitarian Universalist Association (UUA) President Rev. Peter Morales was one of seven denominational leaders who read statements repudiating the 1493 Doctrine of Discovery, a papal bull which offered the rationale for the colonization of the Americas and other countries by European Christian powers. By virtue of the Doctrine, Christians were given the legal right to take, colonize, settle, and extract resources from land belonging to those who were not Christian. The statement Morales read, adopted by the UUA General Assembly, called for Unitarian Universalists to learn about the doctrine and its ongoing impacts, not only on indigenous peoples, but on the political, legal, economic, and cultural systems in the United States, in local communities, and in our congregations.
The results of the 2016 presidential election have left many people in shock and disappointment. In a time where people are fearing that a new administration will work to reverse much of the progress made in the last eight years, we are left wondering what the future holds. How do we continue to fight against climate change, fight for reproductive rights, LGBTQ protections, and racial and economic justice?
By Roxanne Dunbar-OrtizThe first international relationship between the Sioux Nation and the US government was established in 1805 with a treaty of peace and friendship two years after the United States acquired the Louisiana Territory, which included the Sioux Nation among many other Indigenous nations. Other such treaties followed in 1815 and 1825. These peace treaties had no immediate effect on Sioux political autonomy or territory. By 1834, competition in the fur trade, with the market dominated by the Rocky Mountain Fur Company, led the Oglala Sioux to move away from the Upper Missouri to the Upper Platte near Fort Laramie. By 1846, seven thousand Sioux had moved south. Thomas Fitzpatrick, the Indian agent in 1846, recommended that the United States purchase land to establish a fort, which became Fort Laramie. “My opinion,” Fitzpatrick wrote, “is that a post at, or in the vicinity of Laramie is much wanted, it would be nearly in the center of the buffalo range, where all the formidable Indian tribes are fast approaching, and near where there will eventually be a struggle for the ascendancy [in the fur trade].”
By Roxanne Dunbar-OrtizTwo polarized positions mark the ongoing debate in the United States over gun violence, mass killings, and armed citizen militias, such as the militias that seized federal land in Oregon on January 2. These positions rest on the text and interpretation of the Second Amendment of the US Constitution: A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed. The gun lobby and its constituency argue that the Second Amendment guarantees the right for every citizen to bear arms, while gun control advocates maintain that the Second Amendment is about states having a militia, emphasizing the language of “well regulated,” and that this is manifest in the existing National Guard.