Happy publication to the new gift edition of Zen master Thich Nhat Hanh’s The Miracle of Mindfulness: An Introduction to the Practice of Meditation! Featuring beautiful calligraphy by Nhat Hanh and archival photography from his travels around the world, his classic guide to meditation offers gentle anecdotes and practical exercises as a means of learning the skills of mindfulness—being awake and fully aware of the present moment. Whether you’re washing the dishes, having a conversation, or peeling an orange, he reminds us that each moment is an opportunity to work toward greater self-understanding and peacefulness. Nhat Hanh’s wisdom is especially useful now during a campaign season fraught with the politics of division and fear. Mindfulness can help us relieve stress and clear through the clutter in our minds, which is important during the campaign.
In the following passage, Nhat Hanh instructs beginners in the practice of meditation that mindful awareness leads not only to alertness and inner peace, but also self-recognition without judgment. Afterwards, you will find a few of his exercises to try out.
Sitting in mindfulness, both our bodies and minds can be at peace and totally relaxed. But this state of peace and relaxation differs fundamentally from the lazy, semi-conscious state of mind that one gets while resting and dozing. Sitting in such lazy semi-consciousness, far from being mindfulness, is like sitting in a dark cave. In mindfulness one is not only restful and happy, but alert and awake. Meditation is not evasion; it is a serene encounter with reality. The person who practices mindfulness should be no less awake than the driver of a car; if the practitioner isn’t awake he will be possessed by dispersion and forgetfulness, just as the drowsy driver is likely to cause a grave accident. Be as awake as a person walking on high stilts—any mis-step could cause the walker to fall. Be like a medieval knight walking weaponless in a forest of swords. Be like a lion, going forward with slow, gentle, and firm steps. Only with this kind of vigilance can you realize total awakening.
For beginners, I recommend the method of pure recognition: recognition without judgment. Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. The tangerine I am eating is me. The mustard greens I am planting are me. I plant with all my heart and mind. I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, mustard green plant, and teapot are all sacred.
When possessed by a sadness, an anxiety, a hatred, or a passion or whatever, the method of pure observation and recognition may seem difficult to practice. If so, turn to meditation on a fixed object, using your own state of mind as meditation’s subject. Such meditation reveals and heals. The sadness or anxiety, hatred or passion, under the gaze of concentration and meditation reveals its own nature—a revelation that leads naturally to healing and emancipation. The sadness (or whatever has caused the pain) can be used as a means of liberation from torment and suffering, like using a thorn to remove a thorn. We should treat our anxiety, our pain, our hatred and passion gently, respectfully, not resisting it, but living with it, making peace with it, penetrating into its nature by meditation on interdependence. One quickly learns how to select subjects of meditation that fit the situation. Subjects of meditation—like interdependence, compassion, self, emptiness, non-attachment—all these belong to the categories of meditation which have the power to reveal and to heal.
Meditation on these subjects, however, can only be successful if we have built up a certain power of concentration, a power achieved by the practice of mindfulness in everyday life, in the observation and recognition of all that is going on. But the objects of meditation must be realities that have real roots in yourselves—not just subjects of philosophical speculation. Each should be like a kind of food that must be cooked for a long time over a hot fire. We put it in a pot, cover it, and light the fire. The pot is ourselves and the heat used to cook is the power of concentration. The fuel comes from the continuous practice of mindfulness. Without enough heat the food will never be cooked. But once cooked, the food reveals its true nature and helps lead us to liberation.
Exercises in Mindfulness
Half-smile during your free moments
Anywhere you find yourself sitting or standing, half-smile. Look at a child, a leaf, a painting on the wall, anything which is relatively still, and smile. Inhale and exhale quietly three times. Maintain the half smile and consider the spot of your attention as your own true nature.
Half-smile when irritated
When you realize you’re irritated, half-smile at once. Inhale and exhale quietly, maintaining the half smile for three breaths.
Washing the dishes
Wash the dishes relaxingly, as though each bowl is an object of contemplation. Consider each bowl as sacred. Follow your breath to prevent your mind from straying. Do not try to hurry to get the job over with. Consider washing the dishes the most important thing in life. Washing the dishes is meditation. If you cannot wash the dishes in mindfulness, neither can you meditate while sitting in silence.
Lie on your back. Breathe evenly and gently, focusing your attention on the movement of your stomach. As you begin to breathe in, allow your stomach to rise in order to bring air into the lower half of your lungs. As the upper halves of your lungs begin to fill with air, your chest begins to rise and your stomach begins to lower. Don’t tire yourself. Continue for 10 breaths. The exhalation will be longer than the inhalation.
Counting your breath
Sit in the half or full lotus or take a walk. As you inhale, be mindful that “I am inhaling, one.” When you exhale, be mindful that “I am exhaling, one.” Remember to breathe from the stomach. When beginning the second inhalation, be mindful that “I am inhaling, two.” And slowly exhaling, be mindful that “I am exhaling, two.” Continue on up through 10. After you have reached 10, return to one. Whenever you lose count, return to one.
Breathing to quiet the mind and body to realize joy
Sit in the full or half lotus. Half-smile. Follow your breath. When your mind and body are quiet, continue to inhale and exhale very lightly, mindful that, “I am breathing in and making the breath-body light and peaceful. I am exhaling and making the breath-body light and peaceful.” Continue for three breaths, giving rise to the thought in mindfulness, “I am breathing in and making my entire body light and peaceful and joyous.” Continue for three breaths and in mindfulness give rise to the thought, “I am breathing in while my body and mind are peace and joy. I am breathing out while my body and mind are peace and joy.”
Maintain this thought in mindfulness from 5 to 30 minutes, or for an hour, according to your ability and to the time available to you. The beginning and end of the practice should be relaxed and gentle. When you want to stop, gently massage your eyes and face with your two hands and then massage the muscles in your legs before returning to a normal sitting position. Wait a moment before standing up.
While sitting still and breathing slowly, think of yourself as a pebble which is falling through a clear stream. While sinking, there is no intention to guide your movement. Sink toward the spot of total rest on the gentle sand of the riverbed. Continue meditating on the pebble until your mind and body are at complete rest: a pebble resting on the sand. Maintain this peace and joy a half hour while watching your breath. No thought about the past or future can pull you away from your present peace and joy. The universe exists in this present moment. No desire can pull you away from this present peace, not even the desire to become a Buddha or the desire to save all beings. Know that to become a Buddha and to save all beings can only be realized on the foundation of the pure peace of the present moment.
About the Author
Thich Nhat Hanh is a Vietnamese monk, a renowned Zen master, a poet, and a peace activist. He was nominated for the Nobel Prize by Martin Luther King, Jr., in 1967, and is the author of many books, including the best-selling The Miracle of Mindfulness. Follow him on Twitter at @ and visit his website.